Resurrection: Circumstantial Evidence

Grant Swart

For those doubters and unbelievers who prefer to seek the answers to life, the universe and everything from the scientific world, this short article may provide some simple but indispensable information.  The following contains a few easy to understand, and difficult to refute, points on how circumstantial evidence (for those who may need practical convincing) surely proves the truth of the resurrection of our Lord and Saviour, Jesus Christ. In particular it takes a quick look at the events and changes of a Jewish nature, which took place in the direct vicinity of Jerusalem, shortly after the resurrection.

The Resurrection: Does Circumstantial Evidence Confirm It? Continue reading

Ancient Labyrinths are Re-emerging

Prof Johan Malan

There is a sharp increase in the building and use of labyrinths in the West, which occurs in conjunction with the resurgence of other mystical practices such as Yoga and Eastern meditation. In the USA, more than 1000 labyrinths have been built in meditation garden settings, at retreat centres, churches, hospitals and prisons.

The popularity of labyrinths is also increasing in South Africa and many other countries.

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Cracking the “Code” of Preterism


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Osama Bin Laden killed: Moral Confusion

Grant Swart

Following on that which I posted a few days ago, “Osama Bin Laden killed, Why we should rejoice (but not gloat)”, here is another article regarding the West’s conscientious attitude and moral confusion on the same subject.

We should guard against adopting an attitude wherein we place social acceptance and tolerance of falsehood at the expense of God’s Truth, blessings and Grace. Like a thick blinding mist, the blizzard of affected opinions in the media, among political and religious leaders and other public commentators, prohibits us from simply doing what is right, by appealing to popular social morals. Continue reading

Osama Bin Laden killed: Why it’s OK to rejoice, (but not gloat)

Grant Swart

In the light of developments earlier today in the international war on terror, I thought it appropriate to re-post this article by Pastor Bill Randles, himself a citizen of theUSA. Hundreds of secular articles written under the guise of Christian opinion, have been placed on the internet by proponents of the ecumenical church such as Brian McLaren, following the merciful removal of the threat of the terrorist, Osama Bin Laden. Those articles are mostly in keeping with the immensely popular social gospel of tolerance above truth, which discredits the Christian position rather than represents it. The article by Bill Randles, which I have added at the bottom, offers a Christian perspective an is certainly worth reading again.

Shortly after the international incident, President Obama of the USA, in his televised address, missed yet another great opportunity to thank, (or at the very least mention), the Lord God for assisting their armed forces efforts in protecting the freedom of Christians. Continue reading

The Significance of the Ascension

John MacArthur – Grace to You

Luke 24:50-53

December 21, 2008

Well, this is a special Lord’s day in the sense of our text of Luke because we have finally come to the final paragraph in Luke’s gospel, and we close out this great history with many wonderful memories of what we have learned in these ten years in Luke, many wonderful benefits spiritually to these great truths, this great account of Christ. Let’s look together at the final paragraph, verses 50 to 53.

Before I read them to you, just simply to make a comment. This is the brief account of the ascension of Christ into heaven, having completed His earthly journey and His earthly work. It is a significant event, maybe, in some ways, far more significant than most people give it credit for. In our culture we have a tradition of honoring the birth of people. We celebrate birthdays. When there is someone important, we make note of their birthday. Sometimes we even make national holidays out of the birthday of famous people, Presidents, and so forth. We do that not because their birth was significant, because none of their births were really significant. And when they were born, they had accomplished absolutely nothing. So at the risk of seeming a little bit odd, may I suggest another approach? That we begin to celebrate the death day of significant people which marks the culmination of their achievement.

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Bells Hell Sells

Grant Swart

In keeping with our intended purpose, and as mentioned on our About page, we attempt to maintain a positive slant to the content of 4TheLoveOfTheTruth. There are certainly sufficient blogs which effectively highlight the negative deception and falsehood in the what the world sees as the Christian church.

In certain instances I feel it is warranted that attention be given to events which could have a “worse than usual” negative impact on the Christian. The recent book by Rob Bell is one of those instances. Another recent posting on this blog, in which John MacArthur addresses this issue, ties in with this short but thought-provokingly powerful piece by Ray Comfort.

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The Pelagian Captivity of the Church

By Vernelle Imaging

by R.C. Sproul

Shortly after the Reformation began, in the first few years after Martin Luther posted the Ninety-Five Theses on the church door at Wittenberg, he issued some short booklets on a variety of subjects. One of the most provocative was titled The Babylonian Captivity of the Church. In this book Luther was looking back to that period of Old Testament history when Jerusalem was destroyed by the invading armies of Babylon and the elite of the people were carried off into captivity. Luther in the sixteenth century took the image of the historic Babylonian captivity and reapplied it to his era and talked about the new Babylonian captivity of the Church. He was speaking of Rome as the modern Babylon that held the Gospel hostage with its rejection of the biblical understanding of justification. You can understand how fierce the controversy was, how polemical this title would be in that period by saying that the Church had not simply erred or strayed, but had fallen — that it’s actually now Babylonian; it is now in pagan captivity.

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John MacArthur’s Speaks out Regarding Rob Bell

Grace to You Blog

Rob Bell: a Brother to Embrace, or a Wolf to Avoid?
Tuesday, April 12, 2011

If Christopher Hitchens or Deepak Chopra penned a book that scoffed at the biblical teaching on hell, we would not be surprised. So why would anyone be shocked or confused when Rob Bell writes Love Wins? Has Bell shown any more commitment to gospel truth, or any more devotion to the principle of biblical authority than Hitchens or Chopra?

Is Rob Bell truly a Christian, or is he one of those dangerous deceivers Scripture warns us about repeatedly (Acts 20:29; 2 Corinthians 11:13-15; Colossians 2:8; 2 Peter 2:1; etc.)?

It’s a fair—and necessary—question. Christ’s famous warning about wolves in sheep’s clothing is given to us as an imperative: “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know them by their fruits” (Matthew 7:15-16). Our Lord clearly expects His true disciples to be able to spot spiritual imposters and wolves in sheep’s clothing—especially those who are purveyors of deadly false doctrines.

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The Doctrines of Grace (Part 3 of 10)

John MacArthur – Grace to You

The Perseverance of the Saints, Part 3

1 Peter 1:6-9

We are continuing a study for these few weeks on the subject of the perseverance of the saints. That is a, I think, a good biblical title to describe a doctrine that is often called the doctrine of eternal security, or the security of the believer. The bottom line in this doctrine is that when the Lord saves someone, that salvation is forever, never to be reversed. The Bible is clear on that basic truth and the basic truth is that salvation by its very nature is irrevocable.

In spite of the clarity of Scripture, however, on this, there are those who have fallen under the influence of teaching that denies it. There are many in the Christian church who are living in some kind of fear with the possibility that they could lose their salvation. They are warned that they can by sin or failure to believe forfeit that salvation which God has given to them. That is to say a believer can become again an unbeliever, a new creation in Christ can become again the old. Those who are now the children of God can become again the children of the devil. Those who are citizens of heaven can become occupants of hell. In fact, all that is given to us in Christ can be lost and forfeit. And inevitably those who teach that doctrine endeavor to support it in Scripture. And they bring up a list of doctrinal passages to be used as a support for the idea that you can lose your salvation. I’ve dealt with this through the years many, many times and many fronts and not the least of which is trying to help the Russians, the Russian believers understand this doctrine because for so many years they have been taught that it is possible to forfeit your salvation.

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Not a Kingdom Now

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Why People Find the Bible Difficult

by A. W. Tozer

Chapter 6 from Man: The Dwelling Place of God (Camp Hill, Penn: Christian Publications, 1966).

That many persons find the Bible hard to understand will not be denied by those acquainted with the facts. Testimony to the difficulties encountered in Bible reading is too full and too widespread to be dismissed lightly.

In human experience there is usually a complex of causes rather than but one cause for everything, and so it is with the difficulty we run into with the Bible. To the question, Why is the Bible hard to understand? no snap answer can be given; the pert answer is sure to be the wrong one. The problem is multiple instead of singular, and for this reason the effort to find a single solution to it will be disappointing.

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Why would someone hate the word Exegesis? part 2

John MacArthur – Grace to You

Preaching the Book God Wrote, Part 3

5. How did the preacher’s message begin?

The message began as a true word from God and was given as truth because God’s purpose was to transmit truth. It was ordered by God as truth and was delivered by God’s Spirit in cooperation with holy men who received it with exactly the pure quality that God intended (2 Pet. 1:20-21). It was received as Scriptura inerrantis by the prophets and apostles, i.e., without wandering from Scripture’s original formulation in the mind of God.

Inerrancy then expresses the quality with which the writers of our canon received the text we call Scripture.

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VISIBLE CHURCH IN AN ACCELERATING APOSTASY

Ken Silva, pastor-teacher –  Apprising Ministries.

Let me tell you something that I have learned; I know the liberals. I know them well; I was one of them. And they are the most dangerous, insidious, and all-pervading cult that’s loose in the United States right at this moment.

They make the Jehovah’s Witnesses, and the Mormons, and all of the Mind Sciences, and the Occult, look like Sunday School teachers. Do you know why? Because these other people are outside the Church; and these devils are in it! And they’re doing it in Jesus’ Name.

They do not believe the Trinity; they do not believe the Deity of Christ; they do not believe the Virgin Birth; they do not believe the vicarious atonement; they do not believe the Bodily resurrection, and they have grave doubts about whether Jesus will ever come back again, and that the Bible is itself the Word of God. Yet I could give you a list of them that infest—and that’s the proper word—infest our theological seminaries; and our church related schools, and our denominations.

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Metamorphosis, Part 3 (questioning everything)

John MacArthur – Grace to You

I have examined and critiqued postmodernism elsewhere (see The Truth War, 2007). It should be sufficient for our purposes in this context to summarize the postmodern mind-set by describing it as dubiousness about practically everything. As we noted, the starting point for modernity was a rejection of biblical authority (setting aside belief in the supernatural as an untenable or merely irrelevant opinion). Instead, science and human reason were foolishly treated as reliable and authoritative. In the end, the disastrous failure of so many modern ideologies utterly debunked modern rationalism and delivered a deathblow to modern certitude. Postmodernism therefore subjects every idea and every authority to endless skepticism.

Modernity’s most basic assumption was that the way to achieve unshakable certainty is through a rigorous application of the scientific method. (Whatever could be tested and proved in the laboratory—or logically deduced from scientific “facts”—was deemed true; everything else was written off as mere superstition.) Moderns were convinced that a basic foundation of settled scientific knowledge would easily provide a trustworthy authority by which all truth claims could be tested. That process in turn would eventually bring about a uniform consensus regarding all the fundamental realities of life and human existence.

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