Arminianism Agrees With Roman Catholicism, Calvinism Agrees With The Bible

road to rome

Arminianism at Home in Rome

But, however frivolous his cavils, the principles for which he contends are of the most pernicious  nature and tendency. I must repeat, what already seems to have given him so much offence, that Arminianism “came from Rome, and leads thither again.” Julian, bishop of Eclana a  contemporary and disciple of Pelagius, was one of those who endeavoured, with much art, to gild the  doctrines of that heresiarch, in order to render them more sightly and palatable. The Pelagian system,  thus varnished and paliated, soon began to acquire the softer name of Semipelagianism. Let us take a  view of it, as drawn to our hands by the celebrated Mr. Bower, who himself, in the main, a professed  Pelagian, and therefore less likely to present us with an unfavourable portrait of the system he  generally approved. Among the principles of that sect, this learned writer enumerates the following:

“The notion of election and reprobation, independent of our merits or demerits, is  maintaining a fatal necessity, is the bane of all virtue, and serves only to render good  men remiss in working out their salvation, and to drive sinners to despair.

“The decrees of election and reprobation are posterior to, and in consequence of, our  good or evil works, as foreseen by God from all eternity.”

Is not this too the very language of modern Arminianism? Do not the partizans of that scheme argue on the same identical terms? Should it be said, “True, this proves that Arminianism is Pelagianism revived; but it does not prove, that the doctrines of Arminianism are originally Popish:” a moment’s cool attention will make it plain that they are. Let us again hear Mr. Bower, who, after the passage just quoted, immediately adds, “on these two last propositions, the Jesuits found their whole system of grace and free-will; agreeing therein with the Semipelagians, against the Jansenists and St. Augustine.” The Jesuits were moulded into a regular body, towards the middle of the sixteenth century: toward the close of the same century, Arminius began to infest the Protestant churches. It needs therefore no great penetration, to discern from what source he drew his poison. His journey to Rome (though Monsicur Bayle affects to make light of the inferences which were at that very time deduced from it) was not for nothing. If, however, any are disposed to believe, that  Arminius imbibed his doctrines from the Socinians in Poland, with whom, it is certain, he was on terms of intimate friendship, I have no objection to splitting the difference: he might import some of his tenets from the Racovian brethren, and yet be indebted, for others, to the disciples of Loyola. Continue reading

Why Don’t All People Come To Christ?

Turning away

Don Fortner

“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life.” (John 5:39-40)

Faith in Christ is set before us in many different ways in Scripture. Faith is looking to Christ. — “Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else” (Isaiah 45:22). — “Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us” (Psalms 123:2). Faith is trusting Christ, as a son trusts his father. — “O LORD of hosts, blessed is the man that trusteth in thee” (Psalms 84:12). Faith is seeking Christ, as a man seeks something he has lost. Faith is laying hold of Christ, as a drowning man lays hold of a life-line. And saving faith is described in Scripture as coming to Christ. The Lord Jesus is able to save to the uttermost all them that come to God by him. Believers are described by Peter as a people coming to the Savior. — “To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, andprecious” (1 Peter 2:4).

How often poor, needy sinners came to Christ, or were brought to him in desperate need, while he walked on the earth. And as often as a needy soul came to our omnipotent, ever-gracious, all-merciful Savior, he obtained the healing power and saving mercy he needed (Matthew 8:1-3; 9:1-8, 20-22, 18-26, 27-31). Salvation is obtained by coming to Christ. The Lord Jesus is able to save all who come to God by him. The Lord Jesus has promised that he will save all who come to him. (Matthew 11:28; John 6:37; John 7:37-38). And in the Gospel narratives every poor sinner who came to Christ obtained the salvation he sought.

In John 5:39-40 our Lord Jesus is talking to religious people, people who went to church every week, people who read and studied the Bible. He says, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life.” These were Bible thumping, conservative, religious, church going people, people who read, memorized, and studied the Word of God. Yet, our Savior said to these religious people, — “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life.” Continue reading

Blinded By Satan

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INTENDED FOR READING ON LORD’S-DAY, APRIL 16, 1893. DELIVERED BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON LORD’S-DAY EVENING, MARCH 31, 1889.

“The god of this world has blinded the minds of them which believe not.” 2 Corinthians 4:4.

THE practice of blinding men is a horrible process, too horrible for us to say another word about it, but there is also a spiritual blindness which comes upon some men. These are, to begin with, unbelievers. The god of this world does not blind Believers—but he blinds the minds of them which believe not. It is, therefore, a very dangerous thing not to believe on the Son of God. The penalty of unbelief is death and condemnation—and that penalty begins to fall on men when, in consequence of their unbelief, their foolish heart is darkened, their intellect loses the power to perceive spiritual ob-jects—and the god of this world blinds their mental vision. Ah, my Hearers, how anxious Satan is to secure your destruc-tion, since, rather than that you should see the saving Light of God, he takes the trouble to blind your eyes! God grant that no man here may die under this dreadful deprivation of Light which is caused by Satanic influence upon the minds of men who have not believed in Jesus!

Remember that this blindness to spiritual things is quite consistent with much sharpness as to natural things. A man may be a very keen politician. He may be a first-rate man of business. He may be an eminent scientist, a profound thinker and, yet, he may be blinded as to spiritual Truths of God. How often is it true, “You have hid these things from the wise and prudent, and have revealed them unto babes”! As an old writer says, “Poor, ignorant men often find the door to Heaven and enter in, while the learned are looking for the latch.” Yes, a man may have clear eyes for worldly things. He may be very keen as to his insight into the problems of life and, yet, the god of this world may have blinded his eyes! Continue reading

“Truth Is of Necessity Intolerant of Falsehood” — Charles Spurgeon

“Casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” – 2 Corinthians 10:5

“Faith is a supernatural work wherever it is found and if we think that we can beget faith in ourselves or others by the use of the fleshy weapons of philosophy, we shall certainly be foiled! The Scriptures pressed home by the Holy Spirit are God’s power unto salvation—not men’s cogitations and imaginations! There is the Revealed Gospel—reject it at your own peril! There is Jehovah’s Revelation of Himself to men—receive it or be damned! This is the ground to go upon if we would speak as the oracles of God. God grant that proud thinkers may come upon this ground and become Believers.

Here we are boldly met by some who say, ‘We do not need this doctrine which you call the ‘knowledge of God.’ We already know of something better. We tell you that your Gospel, about which you make such a fuss, is outworn and done with.’ Treat it so, Sirs, and perish, if you will, but as for us, we will mourn day and night over your unbelief. You will surely destroy your souls in rejecting the Divine Testimony, but in so doing you will prove that Word to be true which says that the Gospel is a savor of death unto death as well as of life unto life. . .

. . .Christ’s gospel has not come into the world to be co-equal with other faiths and share a divided kingdom with differing creeds. False gods may stand face to face to each other in one Pantheon, and be at peace, for they are all false together, but when Christ comes, Dagon must go down, not even the stump of him must stand. Truth is of necessity intolerant of falsehood, love wars with hate, and justice battles with wrong.”

– Charles Spurgeon (1834-1892)
taken from: Forts Demolished and Prisoners Taken, Sermon No. 1473, May 11,

 

Three Things Which Will Not Be Found In Heaven – Revelation 21:4

Revelation 21:4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

Don Fortner

I cannot begin to describe the bliss and glory of our heavenly inheritance. Much that awaits us is yet unknown. And that which is revealed is seen here “through a glass darkly.” But here are three things, with which all who live upon the earth are very familiar, which shall not be found in heaven.

THERE WILL BE NO TEARS IN HEAVEN – “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Rev. 21:4). Here we see much death, experience much sorrow, and feel much pain. And these things cause our eyes to swell and our cheeks to burn. But our God shall soon dry our eyes.In heaven, all that causes us to weep now, shall cease to be. Once we have left this world of sorrow, we shall never weep again! Continue reading

Rain and Grace: A Comparison.

Job 38:28 “Has the rain a father, or who has begotten the drops of dew?

Sermon Notes From Charles Spurgeon 

These Notes from Spurgeon, famed for his expository preaching in England at Park St.
and Metropolitan Tabernacle Pulpit, are well worth studying, adapting, and making
your own, for any sound preacher of the Gospel. He is deservedly known
to this day as “the Prince of Preachers,” and is arguably the greatest
preacher who has lived since New Testament days!

Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder; To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man; To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth? Job 38:25-27

God challengeth man to compare with his Maker even in the one matter of the rain. Can he create it? Can he send a shower upon the desert, to water the lone herbs which else would perish in the burning heat? No, he would not even think of doing such a thing. That generous act cometh of the Lord alone.

We shall work out a parallel between grace and rain. Continue reading

Of Dogs and Swine

John MacArthur

_Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces._ – Matthew 7:6

It is clear from this verse that Jesus doesn’t exclude every kind of judgment—here He commands a specific type. But to obey His command, you need to know who the dogs and swine represent.

In biblical times dogs were largely half-wild mongrels that acted as scavengers. They were dirty, greedy, snarling, and often vicious and diseased. No responsible Jew would ever throw to a dog a piece of holy meat that had been consecrated as a sacrifice in the temple. Since no man was allowed to eat this meat, how much less should it have been thrown to wild, filthy dogs.

Swine were considered by the Jews to be the epitome of uncleanness. Like the scavenging dogs, those swine were greedy, vicious, and filthy. Continue reading