September 15, 2014 (KAMPALA) – At least 40 people have died and many others injured when an unfinished building belonging to the famous Nigerian preacher, TB Joshua, collapsed in Lagos.
The two-storey building, located in the sprawling compound of the vast church complex came down on Friday afternoon.
“It’s now 40 dead,” said Ibrahim Farinloye, southwest coordinator of the National Emergency Management Agency (NEMA), with officials expressing fears the death toll could rise as rescue efforts continue.
About 124 survivors were reportedly rescued alive from the rubbles of the building, which served as the guesthouse for foreign dignitaries and followers of TB Joshua, who leads the Synagogue Church of All Nations (SCOAN)
TB Joshua, dubbed “The Prophet”, has an almost fanatical following among Nigerians and across the world, Continue reading →
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. (Matthew 6:5 KJV)
This is why we should never take part in any form of “National Day of Prayer” or “Global Day of Prayer” or a “Turn to God” mass meeting for prayer called for by Ecumenical “Will Woshippers” of any sort under the “religious banner”, we are not called as believers to do this in fact it is Contra-scriptural.
“Churches and religious people these days have invented every imaginable scheme of religious entertainment and excitement to make sinners feel good while they lead them to hell. These are not trivial matters. The souls of men, the glory of God, and the gospel of his grace and glory in Christ are at stake.”
“But we know that the law is good, if a man use it lawfully; Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient “ (1 Tim. 1:8-9).
At the heart of Christian legalism is a denial of the truth of the Gospel, and therefore a denial of God’s Sovereignty, of His Son and of the work of His Holy Spirit. It places God’s people into cruel, oppressive bondage and replaces the perfection and completion of the salvific work of Jesus Christ, with sick, depraved human traditions. Speaking out against the error of legalism, as I have done previously in Parts 1 and 2 of this article, by accepting the example set by Jesus, in no way constitutes creating a licence to sin. There are no two things in the world more directly opposed to one another than law and grace.
Righteousness and our acceptance by God can never come by way of legalism. Neither can justification, nor sanctification. By no means do I intend to indicate hereby that true, saved believers are antinomian (against the law), which seems to have become a fashionable term being bandied about with much self-righteous zeal. The boundaries which govern that which constitutes true antinomianism are subject to a million varied interpretations, remain practically undefined and are all subject to human interpretation. However, many legalists seem to be under the impression that every true believer who opposes legalism and works based salvation, or for that matter is found to have committed sin, is by definition antinomian. Continue reading →
It is generally recognized that spirituality is at a low ebb in Christendom and not a few perceive that sound doctrine is rapidly on the wane, yet many of the Lord?s people take comfort from supposing that the Gospel is still being widely preached and that large numbers are being saved thereby. Alas, their optimistic supposition is ill-founded and sandily grounded. If the “message” now being delivered in Mission Halls be examined, if the “tracts” which are scattered among the unchurched masses be scrutinized, if the “open-air” speakers be carefully listened to, if the “sermons” or “addresses” of a “Soul-winning campaign” be analysed; in short, if modern “Evangelism” be weighed in the balances of Holy Writ, it will be found wanting?lacking that which is vital to a genuine conversion, lacking what is essential if sinners are to be shown their need of a Saviour, lacking that which will produce the transfigured lives of new creatures in Christ Jesus. Continue reading →
Our series on the subject of how Christians should deal with false teaching in the church generated some followup questions from readers. We take up the first today: “What is the meaning of anathema? Can a church pronounce an anathema upon a person or group?”
“By this we know that we abide in Him and He in us, because He has given us of His Spirit.” – 1 John 4:13 Experiencing the ministry of the Holy Spirit is evidence of genuine saving faith.
In John 14:26, Jesus described the Holy Spirit as “the Helper.” One of the most important ways He helps us is by assuring us that we belong to God. Several works of the Holy Spirit, if present in our lives, give evidence of the genuineness of our salvation. In 1 Corinthians 12:3 Paul writes, “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit.” Apart from the convicting work of the Holy Spirit, you would not know who Christ was, nor would you confess Him as Savior and Lord. If you have experienced that work of the Holy Spirit, that is evidence you are a true child of God.
Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.
Are you ready for the second coming of Christ? He will come again to this world one day. As surely as He came the first time, so surely will He come the second time. He will come to reward all His saints who have believed in Him and confessed Him on earth. He will come; to judge all His enemies, the careless, the ungodly, the impenitent, and the unbelieving.
But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision. (Galatians 2:11–12)
. . . and why every Christian is a Calvinist of sorts.
Part V: Why this issue is really a lot simpler than most people think
At the end of the previous post, I described how even in my Arminian days, I affirmed an awful lot of truth about the sovereignty of God: I would have affirmed with no reservation whatsoever that God is God; that He does all His good pleasure; that no one can make Him do otherwise; that He is in control and in charge no matter how much noise evildoers try to make; and not only is He in charge, He is working all things out for my good and His glory. As a matter of fact, my confidence in the promise of Romans 8:28 was what motivated my prayer life.
That’s Calvinism. If you believe those things, you have affirmed the heart of Calvinism, even if you call yourself an Arminian. Those are the basic truths of Calvinism, and if you already believe those things, you are functioning with Calvinist presuppositions.
In fact, the truths of Calvinism so much permeate the heart of the gospel message, that even if you think you are a committed and consistent proponent of Arminianism, if you truly affirm the gospel you have already conceded the principle points of Calvinism anyway.
. . and why every Christian is a Calvinist of sorts.
Part I: Is Arminianism damnable heresy?
I love the doctrines of grace and don’t shy away from the label “Calvinist.” I believe in the sovereignty of God. I’m convinced Scripture teaches that God is completely sovereign not only in salvation (effectually calling and granting faith to those whom He chooses); but also in every detail of the outworking of Providence. “Whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified” (Romans 8:30). And He makes “all things work together for good to those who love God, [i.e.,] to those who are the called according to His purpose” (Romans 8:28). Quite simply, He “works all things according to the counsel of His will” (Ephesians 1:11).
That’s what people commonly mean when they speak of “Calvinism.” When I accept that label, I am not pledging allegiance to the man John Calvin. I am not affirming everything he taught, and I’m not condoning everything he did. I’m convinced Calvin was a godly man and one of the finest biblical expositors and theological minds ever, but he wasn’t always right. As a matter of fact, my own convictions are baptistic, so I am by no means one of Calvin’s devoted followers. In other words, when I accept the label “Calvinist,” it’s only for convenience’s sake. I’m not saying “I am of Calvin” in the Corinthian sense.
Let us not only think of ourselves. Let us also think of others. There are millions in the world who have no spiritual light at all. They are without God, without Christ, and without hope. (Eph. 2:12) Can we do nothing for them? There are thousands around us who are unconverted and dead in sins, seeing nothing and knowing nothing right. Can we do nothing for them?
From a sermon by Charles Haddon Spurgeon entitled “Wrecked But Not Reckless,”
delivered June 9, 1872.
There are many young believers who get into such a squall, and do not know what to make of it. They say, “Why, had I been a child of God I could not have drifted into this frightful tempest.” How sayest thou so? Did not David go through it? He said, “All thy waves and thy billows have gone over me.” You must be very little acquainted with the history of the people of God if you think that they are strangers to these conflicts.
Many Christians today are greatly concerned about the rising influences of communism, humanism, secularism, and social injustice. Yet those evils, great as they are, do not together pose the threat to Christianity that false shepherds and pastors do. Throughout the history of redemption, the greatest threat to God’s truth and God’s work has been false prophets and teachers, because they propose to speak in His name. That is why the Lord’s most scathing denunciations were reserved for the false teachers of Israel, who claimed to speak and act for God but were liars.
We have a wonderful subject to talk about tonight and I took up a little more time than I ought to have, in one sense, but wanted to share with you what I did, so we’re going to try to squeeze it in the time we have. I want you to open your Bible to Romans 8…Romans chapter 8 and let’s begin in Romans 8 with some very familiar revelation from God.
Verse 28 which is familiar to all of us is a good starting point. Romans 8:28, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose, for whom He foreknew He also predestined to become conformed to the image of His Son that He might be the firstborn among many brethren, and whom He predestined these He also called and whom He called these He also justified and whom He justified, these He also glorified.”
Those of you who have been with us know we are tackling some of the more challenging and profound and difficult doctrines in the Scripture. And I trust we’re having a wonderful time digging deeply into God’s precious truth.
Last Sunday night we began to look at the subject, “For whom did Christ die?” Or, “The Nature of the Atonement.” Or as I chose to call it, “The Doctrine of Actual Atonement.” And I want to go back to that. If you weren’t here last week, it really would be helpful for you to get the tape or the CD, whatever is best for you, and to listen to what I said and pair it up with what we’re going to say tonight because you’re going to get just a very abbreviated review of that important foundation.