REPENTANCE: Legal vs. True

Repentance

Grant Swart

If our forgiveness was dependent on what we as sinners could do (or refrain from doing), in order to repent, who would be so bold as to claim that they could achieve it sufficiently as to gain recognition by a perfectly Holy God? Is repentance something we can and should do in order to be saved, or is repentance a gift granted to those who are saved by God?

All too often one hears the instruction issuing forth from religious zealots: “You must repent, you must turn from your sin, you must turn to God, or…!”. In my country, as I suppose it is in many others, many will-worshipping churches have coined a new favourite phrase: “Turn or burn!”, and in some Afrikaans congregations the translated phrase, “Draai of braai”, is bandied about with even more self-righteous enthusiasm. As if it were simply up to the listener to do the turning, and God will have no choice but to accept those who turn!

Those who do not have Christ, hear these warnings and are left terrified by their own inability to do what the preacher expects of them. They have heard the stern instructions, but have no understanding of it, no idea of where to start, or how to go about this seemingly impossible task. How can they turn to God when they do not know Him, do not know where He is, or who He is? How could they possibly repent without God’s help and without the guidance of His Holy Spirit? Continue reading

Abhoring Error and Loving the Truth

21700_10151202424473440_863888957_n

By Horatius Bonar

“Our Reformers, following Scripture, abhorred error. They regarded it as sin, as in itself evil, and as the root of almost every evil. They loved truth, upheld it, sought to spread it. They eschewed error as poison; they prized truth as medicine, containing in it the world’s true health. They knew that men might have it and yet not use it, that they might abuse it, that they might ‘hold it in unrighteousness;’ but they loved it still, and refused to believe that any untruth, however beautiful, however well argued or well adorned, however recommended by authority, or antiquity, or genius, could be available for the revivification of collapsed prostrate Europe, for expelling the poison of ages from the veins of humanity, for bracing the constitution of the race, even apart from the great purpose of saving the lost, of gathering in the chosen of the Father, the purchased of the Son.

Our Reformers, working on the model of the Bible, laboured to set truth before the nations. They did not despise ‘head knowledge.’ They were careful that head knowledge should be true knowledge; and, in so far as it was so, they urged its widest propagation; undeterred by the thought which acts as a drag or damper on some, ‘What is the use of head knowledge without heart knowledge?’ They had confidence in truth, because it was of God, and because it was the representative of Him who is the wisdom and the truth of God. Continue reading

Sinners in the Hands of an Angry God (Narrative) – Jonathan Edwards

This sermon can go without any added words and a must listen to unregenerate sinners. Oh that God might bring salvation unto His elect, and be glorified. Oh sinner come to Christ while He is near and willing.

Judgement Of Unbelievers

Romans 1:18-19  –   For the wrath of God is revealed from heaven against all
ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
because what may be known of God is manifest in them, for God has shown it to them.

RELATED ARTICLES:

 The Justice Of God In The Damnation Of Sinners
by Jonathan Edwards

Sinners In The Hands Of An Angry God
by Jonathan Edwards

God’s Answers To Man’s Excuses

God’s Answers To Man’s Questions

God’s Righteous Judgment by Mike Ratliff

The Sin of Unbelief by Charles Spurgeon

A Nation Abandoned By God by John MacArthur

Who Will Not Inherit the Kingdom of God?The Great White Throne Judgment by Steve Lawson

A good reason to leave God? by Dan Phillips

Does God create people knowing they will end up in hell? by John Samson

Does God Love His Enemies? by John Samson

Modern Myths: Man Is Basically Good by D James Kennedy{video}

Woe to Those Who Call Evil Good, and Good Evil by James R White      {video}

Continue reading

Repentance : Legal vs True

by James C. Heard

Repentance is an old-fashioned word, not much used by the modernists and liberals of our day. True repentance and true belief are inseparable. True repentance and true faith are the products of a quick­ened heart – a work of regeneration by the Holy Spirit. Spiritual life must precede spiritual acts.

Legal repentance is that regret and reluctance that arises in a person after having done something that they should not have done. This repentance arises from a fear of punishment denounced against sin, but it is not accompanied with the hatred of sin and self. This person may be sorry for that which has been com­mitted, but will not be grieved that they have offended a HOLY GOD. Legal repentance fears Hell and dreads punishment, for criminals are always sorry that they face punishment (however, sorrow itself is not true repentance).

Continue reading

Testing the Spirits

 By Prof. Johan Malan

Christians should be able to test all doctrine in creeds, sermons, books, articles, as well as statements made during discussions, to determine if they are a true reflection of Scriptural truth: “Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world” (1 John 4:1).

Every religious message has a spiritual dimension to it – either the Spirit of truth who wants to guide us into all truth (John 16:13), or Satan’s spirit of error who is intent on deceiving as many people as possible, also within churches (1 John 4:6; 2 Pet. 2:1-2).
Continue reading

What is conviction of sin?

From a sermon by Charles Haddon Spurgeon entitled

“An Old-Fashioned Conversation,” delivered March 16, 1873.

The Lord shuts us up to hopelessness and helplessness in order that he may come, as a God of grace, and display his abounding mercy. All our hope lies in him, and all other hopes are delusions. The great work in conversion is not to make people better, so that they may come to God on a good footing, it is to strip them completely and lay them low, so that God may come to them when they are on a bad footing, or rather on no footing at all, but down in the dust at his feet. The Son of man is come to seek and to cave that which is lost, but it wants* God himself to convince men that they are lost; and the Spirit’s work of soul-humbling is just this – to get man to feel so diseased that he will accept the physician; to get him to feel so poor that he will accept the charity of heaven; to get him to know that he is so stripped, that he will no longer be proud of his fig leaves, but will be willing to take the robe of righteousness which Christ has wrought out.

Continue reading

Saved or Deceived

John McArthur (1 of 2)

Is it possible to understand the gospel message, have strong religious convictions, serve in a Bible-believing church, and be convinced you have a saving relationship with God, and yet still not get into heaven when you die? The Bible couldn’t be any clearer on the answer. Yes, many people will one day stand before God and be shocked as they hear Him say, “I never knew you; depart from Me.”

see more …….(2nd short video)

Continue reading

The plain truth of the Gospel

 

From a sermon by Charles Haddon Spurgeon entitled

“The Essence of Simplicity,”

delivered December 29, 1872.

Faith in Jesus makes us righteous through the righteousness of another; it causes us to be accepted in the Beloved, perfect in Christ Jesus. As by the first Adam we fell, so by the second Adam we rise again. Now the way to partake in the benefits of the death of the Lord Jesus is simply by believing in him.

Continue reading

Why I Am a Calvinist, Part 5 – 8 of 8

by Phil Johnson – Grace to You

Why I Am a Calvinist, Part 5

. . . and why every Christian is a Calvinist of sorts.

Part V: Why this issue is really a lot simpler than most people think

At the end of the previous post, I described how even in my Arminian days, I affirmed an awful lot of truth about the sovereignty of God: I would have affirmed with no reservation whatsoever that God is God; that He does all His good pleasure; that no one can make Him do otherwise; that He is in control and in charge no matter how much noise evildoers try to make; and not only is He in charge, He is working all things out for my good and His glory. As a matter of fact, my confidence in the promise of Romans 8:28 was what motivated my prayer life.

That’s Calvinism. If you believe those things, you have affirmed the heart of Calvinism, even if you call yourself an Arminian. Those are the basic truths of Calvinism, and if you already believe those things, you are functioning with Calvinist presuppositions.

In fact, the truths of Calvinism so much permeate the heart of the gospel message, that even if you think you are a committed and consistent proponent of Arminianism, if you truly affirm the gospel you have already conceded the principle points of Calvinism anyway.

Continue reading

Why I Am a Calvinist, Part 1-4 of 8

by Phil Johnson – Grace to You

Why I Am a Calvinist, Part 1

. . and why every Christian is a Calvinist of sorts.  


Part I: Is Arminianism damnable heresy?

I love the doctrines of grace and don’t shy away from the label “Calvinist.” I believe in the sovereignty of God. I’m convinced Scripture teaches that God is completely sovereign not only in salvation (effectually calling and granting faith to those whom He chooses); but also in every detail of the outworking of Providence. “Whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified” (Romans 8:30). And He makes “all things work together for good to those who love God, [i.e.,] to those who are the called according to His purpose” (Romans 8:28). Quite simply, He “works all things according to the counsel of His will” (Ephesians 1:11).

That’s what people commonly mean when they speak of “Calvinism.” When I accept that label, I am not pledging allegiance to the man John Calvin. I am not affirming everything he taught, and I’m not condoning everything he did. I’m convinced Calvin was a godly man and one of the finest biblical expositors and theological minds ever, but he wasn’t always right. As a matter of fact, my own convictions are baptistic, so I am by no means one of Calvin’s devoted followers. In other words, when I accept the label “Calvinist,” it’s only for convenience’s sake. I’m not saying “I am of Calvin” in the Corinthian sense.

Continue reading

There Is No Wisdom in Sin

A W Tozer –  Man – the dwelling place of God

There Is No Wisdom in Sin

 

THE WORLD HAS DIVIDED MEN into two classes, the stupid good people and the clever wicked ones.

This false classification runs through much of the literature of the last centuries from the classics to the comic strip, from Shakespeare’s Polomus, who furnished his son with a set of good but dull moral platitudes, to Capp’s Li’l Abner, who would never knowingly do a wrong act but who would rather fall on his head than on his feet because there is more feeling in his feet than in his head.

In the Holy Scriptures things are quite the opposite. There righteousness is always associated with wisdom and evil with folly. Whatever other factors may be present in an act of wrongdoing, folly is one that is never absent. To do a wrong act a man must for the moment think wrong; he must exercise bad judgment.

Continue reading

The Doctrines of Grace (Part 10 of 10)

John MacArthur – Grace to You

The Doctrine of God’s Effectual Call

We have a wonderful subject to talk about tonight and I took up a little more time than I ought to have, in one sense, but wanted to share with you what I did, so we’re going to try to squeeze it in the time we have. I want you to open your Bible to Romans 8…Romans chapter 8 and let’s begin in Romans 8 with some very familiar revelation from God.

Verse 28 which is familiar to all of us is a good starting point. Romans 8:28, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose, for whom He foreknew He also predestined to become conformed to the image of His Son that He might be the firstborn among many brethren, and whom He predestined these He also called and whom He called these He also justified and whom He justified, these He also glorified.”

Continue reading

The Doctrines of Grace (Part 9 of 10)

John MacArthur – Grace to You

The Doctrine of Actual Atonement, Part 2

Those of you who have been with us know we are tackling some of the more challenging and profound and difficult doctrines in the Scripture. And I trust we’re having a wonderful time digging deeply into God’s precious truth.

Last Sunday night we began to look at the subject, “For whom did Christ die?” Or, “The Nature of the Atonement.” Or as I chose to call it, “The Doctrine of Actual Atonement.” And I want to go back to that. If you weren’t here last week, it really would be helpful for you to get the tape or the CD, whatever is best for you, and to listen to what I said and pair it up with what we’re going to say tonight because you’re going to get just a very abbreviated review of that important foundation.

Continue reading

The Doctrines of Grace (Part 8 of 10)

John MacArthur – Grace to You

The Doctrine of Actual Atonement, Part 1

Well, how many of you have always wanted to go to seminary?  You’re about to go tonight.  I’m going to challenge your thinking a little bit as we talk about this issue of the question, “For whom did Christ die?”  We have been looking over the last number of weeks at some very important doctrines, the doctrine of perseverance, or the preservation of the saints; the doctrine of sovereign election in salvation.  We have looked at the doctrine of total or absolute inability, that is the depravity of the sinner which renders it impossible for him to respond to the gospel.  And tonight I want to talk to you about what I’ve chosen to call, trying to give it a more accurate name, the doctrine of actual atonement…the doctrine of actual atonement.

Continue reading