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In the world, but not of the world, but which world is that, really?

by Grant Swart

The things of this world, wars, famine, suffering, poverty, etc., impact Christians and non-Christians alike. By remembering that we, as Christians, are “not of this world,” remembering that these things are just for a little while, we can see them in a different light. We are still in this world but we are no longer of it (John 17:14).

Believers are no longer of the world—we are no longer ruled by sin, nor are we bound by the principles of the world. In addition, we are being changed into the image of Christ, causing our interest in the things of the world to become less and less as we mature in Christ. Believers in Jesus Christ are simply in the world—physically present—but not of it, not part of its values. As believers, we should be set apart from the world, we often hear this, even refer to this and remind each other of it, but do we know what that world entails?   Continue reading →

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If You Love Jesus Christ, You Defend His Doctrine Regardless

Updated 28/03/2012

Also a Transcript done for our  reader who requested so, this was my first attempt to do a transcript and I hope it meets the readers approval.

If You Love Jesus Christ, You Defend His Doctrine Regardless

So if you want to get an idea of how sincere and genuine your love for Jesus Christ really is, then set aside for the moment the Christian cd’s and the walks in nature and the “what would Jesus do” bracelets, the fish symbols on your car and just ask yourself how much do I love the Scriptures , which bears Christ’s image upon them. Surely you can see that your answer testifies that either in favour a strong love for Christ or a heart that runs cold towards Christ. It either speaks of hypocrisy and merely the outward empty shallow of hypocritical religion, or it speaks of the fact that you have a true and genuine spiritually alive relationship with God.

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Conflict

 

 

John MacArthur – Grace to You – Bible Q & A

Conflict

But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision. (Galatians 2:11–12)

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Opposition to The World Brings Hatred

John MacArthur- Grace to You

“If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.”
– John 15:18-19

Because they are not part of the world’s system, Christians should expect it to hate and oppose them.

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Shoe-Leather Faith

John MacArthur – Grace to You

1 Thessalonians 4:9-12

It’s always a highlight of worship to turn to the Word of our God because His Word is His response to us, the Spirit applies it to our hearts. His Word is also the revelation of Himself so that we know His way and His will and His purpose and thus can worship Him more perfectly.

As you know, for many, many months we’ve been studying 1 Thessalonians and we have been interrupted a bit in the summer, but we go back to it this morning. Open your Bible to 1 Thessalonians chapter 4 verses 9 through 12…1 Thessalonians chapter 4 verses 9 through 12.

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The Significance of the Ascension

John MacArthur – Grace to You

Luke 24:50-53

December 21, 2008

Well, this is a special Lord’s day in the sense of our text of Luke because we have finally come to the final paragraph in Luke’s gospel, and we close out this great history with many wonderful memories of what we have learned in these ten years in Luke, many wonderful benefits spiritually to these great truths, this great account of Christ. Let’s look together at the final paragraph, verses 50 to 53.

Before I read them to you, just simply to make a comment. This is the brief account of the ascension of Christ into heaven, having completed His earthly journey and His earthly work. It is a significant event, maybe, in some ways, far more significant than most people give it credit for. In our culture we have a tradition of honoring the birth of people. We celebrate birthdays. When there is someone important, we make note of their birthday. Sometimes we even make national holidays out of the birthday of famous people, Presidents, and so forth. We do that not because their birth was significant, because none of their births were really significant. And when they were born, they had accomplished absolutely nothing. So at the risk of seeming a little bit odd, may I suggest another approach? That we begin to celebrate the death day of significant people which marks the culmination of their achievement.

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WHY DO WE MEET AS WE DO?

By J.R. Gill, 1926

“Father, Thy sovereign love has sought
Captives to sin, gone far from Thee;
The work that Thine own Son hath wrought
Has brought us back in peace and free.”

Hymn 331 (Little Flock)

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I have the thought before me, beloved Christian friends, of taking up a certain line of things that already has engaged the attention of some of us in one or two gatherings recently and would ask the indulgence of any here, in the matter, if what is before us has been rehearsed before. There are other persons present to whom these things are newer, and I trust I have the Lord’s mind in taking them up again. The subject before me is this: why do we, who are gathering unto the Lord’s name, meet as we do? Why do we?

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The Doctrines of Grace (Part 7 of 10)

John MacArthur – Grace to You

The Doctrine of Absolute Inability

We have embarked upon a wonderful study of some very important doctrines on these Sunday nights. And from my viewpoint, it’s kind of open ended, I’m just kind of following the flow and seeing where it goes. But I’m having a wonderful time. As you well know through all these years, we predominantly, if not almost always, work through texts of Scripture and that way we are obligated to affirm what the Word of God says because it’s what it says. And there is always the, I suppose, potential accusation that when you leave the flow of expositional preaching and you embark upon a topical study or a doctrinal study, you ….you may be caught up in something philosophical, you may be caught up in something rational, something logical and you may be drawing conclusions that wouldn’t stand the test of Scripture. And so I want to affirm to you that everything I say I trust will be before your very eyes drawn out of Scripture, and I would encourage you, like the noble Bereans, to do a little work yourself and search the Scripture and see if these things are so. I certainly don’t want to bring to you a rational theology, although it’s not irrational. I don’t want to bring to you a philosophical approach to theology. I don’t want to follow the path of human reason to conclude the things we conclude. I want to bring you what the Word of God has to say and the Word of God does speak to these very, very important doctrinal issues.

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You are worth more than many sparrows

By Ken Silva pastor-teacher

Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows. (Matthew 10:29-31)

The Incredible Security Of The Child Of God

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The Doctrines of Grace (Part 4 of 10)

John MacArthur – Grace to You

The Doctrine of Election, Part 1

As you know, a couple of weeks ago we completed our study in the wonderful epistle written by Jude which ended with a promise that God is able to keep us from falling and to present us faultless before His presence with glory.  And because that introduced to us the wonderful doctrine of eternal security, or better stated, the perseverance of the saints, or the preservation of the saints, we spent a few weeks talking about that doctrine.  And in the discussions that I had with you regarding that, I said that the end is determined by the beginning.  Our salvation is secure to the end because our salvation was predestined in the very beginning to be completed.  And we remember that Romans 8 makes a monumental and very clear statement to that regard.  When in Romans 8 the Apostle Paul writes, “For whom He foreknew, He predestined to become conformed to the image of His Son.” That is all whom God predestined will become conformed to the image of His Son in eternal glory.  And thus whom He predestined He called, and whom He called He justified, and whom He justified these He also glorified.

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Being Poor in Spirit

John MacArthur – Grace to You

“Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matt. 5:3).

The Puritan writer Thomas Watson listed seven ways to determine if you are poor in spirit (The Beatitudes [Edinburgh: The Banner of Truth Trust, 1971], pp. 45-48):

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The Doctrines of Grace (Part 3 of 10)

John MacArthur – Grace to You

The Perseverance of the Saints, Part 3

1 Peter 1:6-9

We are continuing a study for these few weeks on the subject of the perseverance of the saints. That is a, I think, a good biblical title to describe a doctrine that is often called the doctrine of eternal security, or the security of the believer. The bottom line in this doctrine is that when the Lord saves someone, that salvation is forever, never to be reversed. The Bible is clear on that basic truth and the basic truth is that salvation by its very nature is irrevocable.

In spite of the clarity of Scripture, however, on this, there are those who have fallen under the influence of teaching that denies it. There are many in the Christian church who are living in some kind of fear with the possibility that they could lose their salvation. They are warned that they can by sin or failure to believe forfeit that salvation which God has given to them. That is to say a believer can become again an unbeliever, a new creation in Christ can become again the old. Those who are now the children of God can become again the children of the devil. Those who are citizens of heaven can become occupants of hell. In fact, all that is given to us in Christ can be lost and forfeit. And inevitably those who teach that doctrine endeavor to support it in Scripture. And they bring up a list of doctrinal passages to be used as a support for the idea that you can lose your salvation. I’ve dealt with this through the years many, many times and many fronts and not the least of which is trying to help the Russians, the Russian believers understand this doctrine because for so many years they have been taught that it is possible to forfeit your salvation.

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The Doctrines of Grace (Part 2 of 10)

John MacArthur – Grace to You

The Perseverance of the Saints, Part 2

We are in a bit of a brief study on the doctrine of the perseverance of the saints. And we sort of picked up on this doctrine because the study in the marvelous epistle of Jude and this little epistle, as you will remember, we’ve been studying on Sunday nights, ends with this great benediction, “Now to Him who is able to keep you from falling and to make you stand in the presence of His glory, blameless with great joy.” That is a statement of the security of our salvation. Our Lord is able to keep us and to present us. This was so important for us as we were going through it that I wanted to enrich our study of just that passage and so last week, and again this week and perhaps one other session next week, we will look at this very, very important doctrine.

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Not a Kingdom Now

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Happiness Is . . .

John MacArthur – Grace to You – Drawing Near

“Blessed are the poor in spirit . . . those who mourn . . .the gentle . . . those who hunger and thirst for righteousness . . . the merciful . . . the pure in heart . . . the peacemakers . . . [and] those who have been persecuted for the sake of righteousness” (Matt. 5:3-10).

A quiz in a popular magazine characterized happy people as those who enjoy other people but aren’t self-sacrificing, who refuse to participate in negative feelings or emotions, and who have a sense of accomplishment based on their own self-sufficiency.

But Jesus described happy people quite differently. In fact, He characterized them as spiritual beggars who realize they have no resources in themselves. He said they are meek rather than proud, mournful over their sin, self- sacrificing, and willing to endure persecution to reconcile men to God.

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