Dispensational Distortions ~ Leading To A System Fraught With Distortion, Error, and Even Absurdity

Dispensationalism Errors

And Jesus answered and said unto them, Take heed that no man deceive you.
(Matthew 24:4 KJV)

A short series by Ken Gentry 

In a 6 Parts series below

Christological Distortions in Dispensationalism 

In this and the next few newsletters, I will be highlighting three types of distortions involved in popular classic dispensationalism. These distortions are harmful to a balanced Christian worldview. In this brief series, I have chosen to cover classic dispensational errors in the areas of christology, redemptive history, and contemporary historical progress. There are, of course, many other areas that I could consider.

Before I begin considering these, it should be understood that, as in any system, there will be some internal disagreements among its adherents. The aspects I have chosen for scrutiny are broadly popular, even if some of the details of the following features are debated by dispensational theologians. I would also note that I will not be dealing with the latest variety of dispensationalism, “progressive dispensationalism.” This is because I am more concerned with the enormous influence of the older form which lies behind many multi-million selling books found in Christian bookstores everywhere. It’s influence is as large as it sales are enormous.

“Christ’s Rule is Future”

First, popular dispensationalism denies the contemporary presence of Christ’s kingdom, despite the clear teaching of Scripture. Thomas Ice writes that: “Whatever dynamic God has given believers today does not mean that the Messianic kingdom is here. We see it as totally future.” [1] Continue reading

Biblical Principles For Christian Women in the Digital World

48004_151659458340087_323532656_n

Young Women and Discretion

by Walter E. Isenhour

“The aged women likewise, that they be in behaviour as becometh holiness . . .  that they may teach the young women to be sober . . . to be discreet, chaste . . .  that the word of God be not blasphemed” —Titus 2:3-5.

In the fifth verse of the second chapter of Titus the aged women are to teach young women “to be discreet.” What does it mean to be discreet? It means to be prudent, judicious, cautious; wise in conduct and management, especially as to matters of propriety and self-control.

A young woman who measures up to these qualities in mind, heart, soul, spirit, and life certainly rises above the degrading principles of sin and wickedness. Her life is one of nobility, beauty, usefulness, and sublimity. She sets examples before her husband, children, and neighbors that areworthy of emulation. They know her life is hid with Christ in God. She possesses the Spirit of our Lord, and this enables her to discern between the evil and the good, and to avoid evil, error, and anything and all things that would mislead her. She likewise shields her husband and children from evils and errors, sins and wickedness, that they are environed with. At least she warns and cautions them against such, and shows them the higher, better, holier, and more beautiful and worthwhile things in life.

The discreet woman is possessed with the spirit and ability to adopt “means to an end,” and of course this means that which brings her and the family to a good end. She avoids the means that would injure her life, character, soul, and influence, and that would likewise injure her family and those about her. She must realize that what she takes into her life will have its effect, through the years—and will bring her to a good end, only as the means are good. She knows that the good will work out right, while the bad will work out wrong. She realizes that the good is a means to a good end, but the bad is a means to a bad end. Therefore she takes into her very soul the good and rejects the bad. She is discreet. Those who know her realize that she is a woman of great and commendable discretion. Continue reading

Against Dispensationalism

Against Disp

Truth Matters… The truth will make you free (Jn 8:32)

2-9-2012 G.J. Harloff, Ph.D.

North Olmsted, Ohio 44070

Abstract

This pamphlet examines the veracity of Bible teaching based on literal interpretation and spoof-texting. Spoof-texting is a teaching method that employs a word-search- approach to present lots of scriptures without time for thought. It is concluded that man-centric literal interpretation, including spoof-texting, leads directly to the different literal system discussed herein. This literal system is dispensationalism and is in wide spread use today.

MacArthur asks for Biblical proof (in GC 70-16 tape) that the Old Testament Israel is the church. This booklet is partly about illustrating this proof and attempts to show: (1) the Bible teaches that there is a continuation between spiritual (individual believing) Israel and the church, (2) the mystery in the New Testament is not that there is a church, but rather that Gentiles are fellow heirs of the same body and partakers of His promise in Christ, (3) believing Gentiles historically joined Israel in the Old Testament, (4) the “new man” in the New Testament is comprised of believing Jews and Gentiles, (5) those who believe in Christ (that Christ is the Messiah, died for our sins, and was resurrected to eternal life) are children of Abraham and all believers are part of the “olive tree” nourished by Christ, (6) the Old Testament prediction of the New Covenant “But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people .” (Jer 31:33) is synonymous with the New Covenant announced by Christ at His last supper, and (7) salvation in Christ is the same in both the Old and New Testaments because no one comes to the Father except through Christ.

Introduction

This pamphlet compares the assumptions of a literalistic system with reformed theology and scriptural references are cited. Of course reformed theology and or the different literal system may both be wrong. The literal system rejects the continuation of the Old Testament believers into the New Testament church and instead assumes that Israel “temporarily” forfeited the privilege of being “the people of God”.

We are instructed by scripture to oppose incorrect teaching (Gal 2:11-14), and to search the scripture daily to test its true interpretation (Acts 17:11). We need to be in the Word daily to discern the truth with the help of the Holy Spirit. Continue reading

The Ultimate Conspiracy – Dave Hunt and the Jesuit Attempt to Hijack the Christian Faith

Jesuit conspiracy

The Jesuit Conspiracy
Adullam Films & Noise of Thunder Radio
Presented by Christian J. Pinto
Audio CD (MP3)

The Ultimate Conspiracy – Dave Hunt and the Jesuit Attempt to Hijack the Christian Faith
By Michael Bunker

“But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” — Ephesians 2:4-7

June 22, 2002 — Too often we are not willing to ask the questions that cut to the root of the issues of the day. Our attentions are seized by shiny rocks and relics, by petty debates and well concocted mysteries — so that, in the end, the greatest of all deceptions slides under the door unnoticed.

In the grand debate over whether homosexual, pedophilic priests should be demoted or defrocked, we are loathe to ask the deeper question: Do Catholics go to heaven? Or deeper still, Are YOU Catholic?

While Protestants silently chortle over the convulsions within the world’s largest cult, few are willing to recognize that Catholic doctrine has so overwhelmed the “protestant” religion, that there is not a dimes worth of difference between the two. Why should we be shocked that the priests of the papacy are fondling boys behind closed doors, when they have boldly molested Protestant Church doctrine for the last several hundred years?

Excuse me Bishop Pedofili, can we see BOTH of your hands?

Behold, the Ultimate Conspiracy. While “remnant” Christians and patriots pour through the voluminous documentations of a wicked “New World Order”, a far more heinous conspiracy marches forward unnoticed. In the confusion caused by the frantic attempt to expose the growing menace of fascistic globalism, the opponents of that antichrist system have willingly embraced the very theology of Antichrist.

We must start with some history, and there we will find the fingerprints of the last days Great Deception. Gather around and we will unveil the web of mystery and deceit that has ensnared the churches of the world.

JESUITS Continue reading

Give No Access/Encouragement to False Teachers

Beware of wolves in sheeps clothing

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
(Matthew 7:15 KJV)

By Dr. Paul M. Elliott

Give No Access to False Teachers

Part four of a five-part series. 

2nd John verse 10 has a dual focus: False teachers must have no access to the church, or to the believer’s home and family – and by clear implication, to our minds anywhere, any time.

In our last article, we focused on three particular elements of the imperative to act decisively against false teachers, as we find it in Second John.

First, when dealing with false teachers, it is vital for Christians to have a complete and well-balanced understanding of agape love. If Christians focus only on certain aspects of the Bible’s teachings concerning love and ignore others, we will develop an unbalanced and harmful view of Christian love that will expose us to spiritual danger.

Secondly, we saw that acting in agape love toward our true fellow Christians requires us to act toward false teachers in a way that some would mistakenly label as “unloving.” This false accusation stems from a myopic, unbalanced view of the Bible’s imperatives.

Thirdly, we saw that agape love, which is always rooted in truth, demands that Christians act decisively to block the deadly influence of false teachers upon themselves, their homes, and their churches. That is the basis of the command we are given in verse ten: “[D]o not receive [the false teacher] into your house nor greet him, for he who greets him shares in his evil deeds.”

The agape love that is central to genuine Christian unity recognizes the fact that every believer in Christ is precious to God. Therefore, every one of your fellow believers in Christ should be precious to you. The climactic point of John’s second epistle, found in verses nine and ten, is this: Agape love may require that you do the difficult thing by utterly rejecting false teachers, in order to maintain a church unity that is genuine, and not a counterfeit – but a Christian must never hesitate to do it, because God commands it. Continue reading

Discerning the Time

approaching-rain-storm-utah-images

Don Fortner

“And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. And when [ye see] the south wind blow, ye say, There will be heat; and it cometh to pass. [Ye] hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? Yea, and why even of yourselves judge ye not what is right? When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.” (Luke 12:54-59)

In these verses our Lord Jesus spoke specifically to the common people, the people who heard his doctrine and saw his miracles, those men and women who claimed to believe God, who claimed to be the people of God. Yet, he denounces them in exactly the same way as he had denounced the scribes, the Sadducees and the Pharisees, as hypocrites. Their teachers and preachers were blind men, but willfully blind as well. Both the religious leaders and the people who followed them, our Lord here denounces and rebukes as hypocrites. Continue reading

Eschatology by Ethos: Why the “Optimism” vs. “Pessimism” Paradigm Doesn’t Work

Pessimism-or-optimism-small

Why the “Optimism” vs. “Pessimism” Paradigm Doesn’t Work

Kim Riddlebarger

Anyone familiar with the in-house feud between Reformed postmillenarians and Reformed amillenarians knows that the debate between these two positions is often framed in terms of “optimistic” postmillenarians vs. “pessimistic” amillenarians. Despite the widespread use and apparent utility of these labels, I remain unconvinced that one can formulate a proper and biblical eschatology merely by identifying a position’s distinctive ethos and then choosing the most “optimistic” of the various options.

To avoid being labeled an “eschatological pessimist”—a negative label that postmillenarians have successfully pinned on dispensationalists—a number of Reformed amillenarians self-consciously identify themselves as “optimistic” amillenarians. In making this identification, the optimistic amillenarian attempts to co-opt the attractive rhetoric of cultural progress and transformation used by postmillenarians, while at the same time avoiding the serious exegetical problem associated with postmillennialism—a rather embarrassing shortage of biblical passages in the New Testament that teach such a view.

While I am “optimistic” about the kingdom of God and the progress it will make during the interadvental age (and would likely qualify to be an “optimistic” amillenarian), I’m not so sure an unqualified affirmation of “optimism” is the best way for Reformed amillenarians to respond to those who determine the soundness of one’s eschatological position using the optimism/pessimism paradigm. Here’s why.

No Christian who truly believes that the resurrection of Jesus Christ inaugurates the new creation and guarantees the final victory over Satan and his kingdom at the end of the age wants to be identified as a “pessimist.” No doubt, the New Testament is crystal clear about who wins in the end. God will save his elect, usher in the age to come, consummate his kingdom, raise the dead, judge the world, and make all things new. These truths are certainly reason enough to be optimistic about the eventual outcome of the present course of world history, especially when one considers what Jesus Christ did to secure our redemption from sin’s power and consequence. Through his death and resurrection, Jesus Christ removes the curse and defeats our greatest enemy, which is death. No small thing and a very good reason to be optimistic. Continue reading