The Greatest Evil in this World

Grant Swart

Man-centered, works-based, freewill religion — call it by any name you will — is the single greatest evil in this world. . . and is the greatest cause of evil in this world.

The good works of religion without Christ are the most abominable evils imaginable. . . Man-centered, freewill works-religion robs God of His glory, tramples underfoot the blood of Jesus Christ, does despite to the Spirit Of Grace, and gradually abases society to its lowest, most contemptible state. . . ‘Evil workers,’ as Paul describes them in this context, are Arminians — freewillers, legalists — people who teach that God’s salvation depends on, or is in some way determined by, man: ‘evil workers.’

Don Fortner

Ephesians 2:8-9King James Version

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Not of works, lest any man should boast.

WILL WORSHIPPER

free choice

Grant Swart

Why this article?

“Will worship” and “will worshippers”. Terms I use on occasion when I write on certain aspects concerning the subject of the salvation of the sinner. It is imperative that followers of Jesus Christ understand Biblical teaching of how salvation of the sinner is accomplished, in order for them to impart the truth of the Gospel to all who would believe in Him and have everlasting life. It is our duty, and it is so because the Word of God instructs us in that matter.

Salvation can either be brought about by the effort of the sinner, or by means of a co-operation between the sinner and God, or it can be by the will and grace of God alone.

Eternal life, or eternal damnation. The biblical comprehension of this matter is ultimately important, because the means by which the sinner attains salvation (eternal life / spiritual life beyond physical death), could be determined either by a subservient God who is reliant upon the actions and decisions of the sinner, or by a sovereign God who acts independently from the eternally damned sinner whom He saves. Theological expressions for these two opposing viewpoints are “synergism” and “monergism”, but I will leave that to remain of academic interest for now, as there are other factors which would need to be included, were we to proceed along that route.

My employment of the terms “will worship” and “will worshipper”, is of course by no means unique to my writing, as there are other esteemed writers who made use of the same terms long before I did. I use the terms with specific intent, because they accurately describe the belief system of those who oppose the biblical doctrine of salvation by the grace of God alone, and who uphold the heresy that salvation is in part or in totality, reliant upon human will, works or values.

I use the terms to describe those who cling to and proclaim the pride-filled heretical and impossible notion, that salvation of the spiritually dead sinner is dependent upon a decision made by that same spiritually dead sinner, powered by his own over-valued understanding of free will and imaginary ability. Continue reading

A blasphemous church serves a generation of religious liars

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Grant Swart

We live in a generation which is certainly under God’s judgement, if you care to pause for a few moments and ponder the general state of the society in which we now live, I’m sure that much will become quite evident. Of course, those who are of the world, who are happy to be embroiled in pursuing wealth, health and prosperity and all kinds of ways to proving their own self-righteousness and personal value before God, will not recognize the fact that they are under that very same judgement.

Never before have materialism, humanism, pride and self-worth been so prominently at the forefront of man’s thinking and priorities. Almost every marketing strategy, campaign and advert appeals directly to the will, over-inflated importance and vain pride of man. No other singular concepts have ever been as sharply focused on, as human rights, vanity and the deceitful ideology of human democracy are, in our generation.

This same critique must be leveled at the marketing done by many “churches”, the bulk of which are at great pains to take their particular brand of will-worship or church tradition to the lost multitudes of the world. The grossly erroneous interpretation of true church growth, cleverly disguised as “spiritual revival”, is one which interprets that the greater the number of misguided people who respond to these highly effective sales ploys is, the greater the tacit approval of God must be for their brand of faith or for their particular efforts. It is God who adds to His church, not pastors, synods, committees, councils, conferences or the efforts of individuals or congregations. Continue reading

The Flattering Tongue

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Flattery is to compliment excessively and often insincerely given, especially in order to win favor.  Sincerity is sorely lacking in human relations today.  Flattery or sweet talk, which is another way that the tongue can be used for evil. People flatter continually starting from home to workplace. In the work place and offices people continually involved in internal politics and flattering in order to seek favour or, to get promoted to higher level.

Flattery is also a sin of the tongue. The Bible speaks of flattery as a characteristic of the wicked and of a sinful person. People from different walks of life trying to keep a record of the flattering speeches and conversations. Flattery is just a form of lying, and it has no place in the life of a Christian. It is an another produce of the misuse of the tongue.

He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action. And the wise among the people shall make many understand, though for some days they shall stumble by sword and flame, by captivity and plunder. When they stumble, they shall receive a little help. And many shall join themselves to them with flattery,
(Daniel 11:32-34 ESV)

We are encountering people with flattering nature everywhere, speaking something before us and contrarily with others, in other occasions, in order to please others or to fulfil their self-centred wishes. Continue reading

Salvation is of the LORD!

Jonah 2 ; 9

Salvation is of the Lord!

Jonah 2:9

“Salvation” is a big word. It includes much more than a believer’s initial experience of grace in regeneration and conversion. It includes everything required to bring fallen men from the pit of the damned into the eternal presence of God’s glory in heaven. And, from first to last, it is the work of God’s free grace alone. Man does nothing. Man contributes nothing. Nothing is determined by or dependent upon the will of man or the works or worth of man. “Salvation is of the Lord!

All True Doctrine

This is the essence of all true doctrine. Continue reading

The Heresy Of Today’s Free-willism : Pelagius’s Legacy

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By Robert Truelove

Augustine vs. Pelagius

We will now move in our studies to a doctrinal controversy that occurred during the fifth century between Augustine bishop of Hippo and Pelagius, a British monk. Pelagius was the father of the doctrines now referred to as Pelagianism, which Augustine argued against and considered destructive of the gospel. In this short article, we will give a brief overview of their positions and point out the error of the Pelagian system. This is an issue that strikes at the very heart of the gospel message. I would ask that everyone who reads this would consider the practical importance of a proper understanding of sin and grace.

Pelagius taught that Adam was created neither good nor evil, but was created neutral. His will was completely free to choose to sin or not to sin. He also believed that whether Adam sinned or not he was still mortal and would one day die. He therefore denied that man was created holy and that by Adam’s sin, death entered into the world. As a matter a fact, he went so far as to say that man is born in the same condition as Adam was before the fall; that is, he is born without sin. The only difference, according to Pelagius, between him and Adam is that Adam did not have the example of sin before him whereas his posterity does. Pelagius therefore did not believe Continue reading

“Messiah the Prince”

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Daniel 9:25

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
(Daniel 9:25 KJV)

The man Gabriel appeared to Daniel, assuring him of the coming of Christ and of our Savior’s great accomplishments as our Savior at God’s appointed time (Daniel 9:20-24). By the accomplishment of these six great feats of grace, “Messiah the Prince” is identified. He who accomplished these things is the Christ, the Son of God, our Savior.

Transgression Finished

First, Gabriel told Daniel that when the Christ appeared, He would, by the sacrifice of Himself, “finish the transgression.” That is precisely what our blessed Savior did when our transgressions were laid on Him and borne by Him, and he carried them all away in the stream of His precious blood when He made satisfaction for us. They shall never be seen or brought up again!

Sins End Continue reading

Whosoever Will Revelation 22 : 17

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Tim James

Many times when I have spoken to someone about the electing grace of God, the response has been, “I believe in WHOSOEVER WILL.” I suppose that such a response is meant to imply that these two Bible teachings are mutually exclusive of one another or perhaps even diametrically opposed. Everyone who preaches the electing love of God believes that THE ELECT WILLINGLY COME TO CHRIST! The fact is that not only do I believe WHOSOEVER WILL. I know WHO they are! Our Lord said, “All that the Father giveth to me shall come to me; and him that cometh to me I will in no wise cast out” (John 6:37). Our Lord said, “It is written in the prophets, And they shall all be taught of God. Every man therefore that hath heard, and learned of the Father, cometh unto me” (John 6:45). Our Lord said, “My sheep hear my voice, and I know them, and they follow me” (John 10:27). The heavenly Father said to His beloved Son, “Thy people shall be willing in the day of Thy power” (Psalm 110:3). Who will come to Christ? Those who have been given to Christ, taught of the Father, and made willing in the day of our Lord’s power. They are His sheep! Continue reading

The Gospel Invitation To Sinners

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Sermon # 94

Title: Come To Jesus

Text: Revelation 22:17

Subject: The Gospel Invitation To Sinners

Date: Sunday Evening – December 11, 1988

Revelation 22:17 KJV And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

Introduction:

It is my blessed privilege and honor to preach the unsearchable riches of Christ to lost men and women, urging them to come to Christ and be saved. It is my happy employment to find arguments from the Word of God to persuade fallen, depraved sinners to be reconciled to God by faith in Jesus Christ. Tonight, I want to try, one more time, to persuade you who are lost to Come to Jesus. Come to Jesus Christ and live. How can I persuade you to come?

1. First, hear this: God has planned, purposed, and predestinated the salvation of a great multitude of sinners. God will save some men and women. That is certain (Rom. 8:29-30). He saves them by grace alone, without condition or qualification. If God has purposed to save some, perhaps I am one, perhaps you are one. It may be that he has kept you alive these many years so that he may be gracious to you tonight.

2. Second, the Lord Jesus Christ has fully met and satisfied every requirement of God for the salvation of his elect. There is nothing for you to do, nothing for me to do. Jesus Christ has done it all. All who are saved are saved upon the basis of and by the merits of Christ’s obedience to God as the sinner’s Substitute (Rom. 5:19).

– He has finished the work of righteousness (John 17:4).

– He has finished the work of redemption (John 19:30).

3. Third, God the Holy Spirit will effectually regenerate and call every elect sinner to life and faith in Christ (Psa. 65:4; John 6:63). Christ will save his sheep. Not one God’s elect will perish. The Son of God shall see of the travail of his soul and be satisfied. Christ’s blood was not shed in vain. God’s purpose will not be overturned. The grace of God cannot be frustrated.

4. Fourth, every sinner who comes to Christ in faith is saved.  Continue reading

Self-righteousness

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“And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [are], extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” (Luke 18:9-14)

Self-righteousness is the subject of the parable before us. I cannot imagine a subject more disgustingly repugnant, or more commonly and universally indulged. Luke gives us an inspired introduction to the parable in verse 9. —“And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others.” That which our Lord here denounces is self-righteousness. The purpose of our Lord in this parable is to show the folly and danger of self-righteousness. Continue reading

Equipped For Trouble

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Listen here :

Anyone who knows anything about public speaking knows that the most important parts of any public speech are the first thing and the last thing spoken. There are good reasons for this. If the speaker doesn’t get your attention when he begins, he’s not likely to get it at all. And people tend to remember the first thing a speaker says and the last thing he says.

The same thing applies to preaching. I had very few really good professors while I was in college. In Bible colleges and seminaries as in most colleges and universities, those who cannot do the work are hired to teach the courses. — But I did have a few very good professors. One of them was my Homiletics/Pastoral Theology professor (Dr. Billy Martin). He constantly stressed the need for careful study and preparation. He taught us that in sermon preparation preachers should always give as much attention to the sermon’s introduction and conclusion as to the main points of a message.

If you read sermons, especially those men wrote out for their own use and never intended to have them published, the good ones, those from which people really benefit, almost always have three parts:

1.    The Introduction

2.    The Main Body: (Doctrinal Points and Exposition)

3.    The Conclusion, or Application.

In the 16th chapter of John’s Gospel we have the conclusion of our blessed Savior’s last sermon just before he suffered and died as our Substitute at Calvary. Continue reading

Sanctification is Not the Work of Man

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Made unto us Sanctification

1 Corinthians 1:30

            The Lord God demands that we walk before him and be perfect (Genesis 17:1; Leviticus 22:21). He cannot and will not accept less than perfection. And what he demands he performs. What he requires he gives. Christ is made of God unto us perfection in three ways. First, perfection requires perfect obedience; and Christ obeyed the law of God for us. Second, perfection requires atonement, or satisfaction; and our Lord Jesus Christ fully satisfied all the demands of God’s law by his sin-atoning death as our Substitute, redeeming us from the curse of the law.Third, perfection requires a perfect nature; and Christ formed in us in regeneration (sanctification) is that perfect nature. Thus, by righteousness, satisfaction and sanctification, God makes his elect “meet to be partakers of the inheritance of the saints in light” (Colossians 1:12).

God’s Work

When the Spirit of God declares that Christ is made of God unto us “sanctification,” he is telling us that our sanctification is, like our righteousness and redemption, altogether the work of God. It does not, in any way or to any degree, depend upon us. It is not a progressive work that begins with God planting a “principle” of holiness in us in the new birth, which grows by our disciplined determination to be holy, until we are ripe for heaven. No! Christ is our Sanctification. Sanctification is accomplished by God the Holy Spirit forming Christ in us, causing us to be made partakers of the divine nature (Colossians 1:27; 2 Peter 1:4). Continue reading

Grow in Grace and Knowledge

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The apostle Peter wrote his first epistle to God’s saints who were suffering the horrible trial of persecution under the Roman Emperor, Nero. His second epistle was written shortly afterward, just before his death (2Pe_1:14), and is addressed to the same suffering saints. Their circumstances had not changed.

The first epistle dealt with the hard, hard trial of persecution, of suffering for Christ’s sake. In that epistle Peter urges us to persevere in the faith, assuring us of God’s great grace in Christ and urging us to follow the example our Savior set before us (1Pe_2:21-24).

In 2nd Peter the inspired apostle deals with a trial even more difficult to endure, and urges us to remain steadfast in faith in the face of the ever-increasing onslaught of false religion. In these three chapters Peter urges us to remain steadfast and persevere in the faith, assuring us again of God’s great grace to us in Christ, and urging us to “grow in grace, and in the knowledge of our Lord and Savior Jesus Christ” (2Pe_3:18). In 1st Peter we are taught to rejoice in hope in the face of great trials. Here, in 2nd Peter, we are taught to remain faithful to the truth in the midst of great falsehood.

Precious Things

In these two epistles the apostle Peter reminds us of the many blessings of grace our God has given us in Christ. In fact, he tells us that the Lord God has, according to his divine power, “given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue” (2Pe_1:3). Among these many gifts of grace, Peter names six that he calls “precious.

  1. He tells us that the trial of our faith is more precious than gold that perishes, because the trials of our faith in this world will make heaven more glorious than it could otherwise have been (1Pe_1:7). Continue reading

Two Great Errors Of False Teachers

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But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
(2 Peter 2:10-22 KJV)

Two great errors of false teachers 
2Pe_2:10-22

There were and are false preachers and teachers in the Christian church, just as there were false teachers among the Jews. We are warned to mark them and beware of them (Mat_7:15-16; 2Ti_4:3-4).

2Pe_2:10. These false teachers and preachers (besides denying the true gospel of redemption through Christ alone—2Pe_2:1) are guilty of two great errors. Continue reading

Hirelings and the Shepherd

Jer 3 v 15

Don Fortner 

“This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. There was a division therefore again among the Jews for these sayings. And many of them said, He hath a devil, and is mad; why hear ye him? Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?” (John 10:6-21)

George Whitefield once declared, “As God can send a nation or people no greater blessing than to give them faithful, sincere, and upright ministers, so the greatest curse that God can possibly send upon a people in this world, is to give them over to blind, unregenerate, carnal, lukewarm, and unskilled guides. And yet, in all ages, we find that there have been many wolves in sheep’s clothing, many that daubed with untempered mortar, that prophesied smoother things than God did allow.”

Wolves in sheep’s clothing were prevalent in the days of Isaiah, Jeremiah, and Ezekiel. Continue reading