John Macarthur website

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Traditions of Men

Bible Q&A with John MacArthur from Grace to You 

See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.  (Colossians 2: 2:8a)

Paul is concerned that those who have been transferred from Satan’s domain to Christ’s kingdom not become enslaved again. He voiced a similar concern in Galatians 5:1: “It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.” He calls the Colossians to constant watchfulness because danger is near, as the present tense imperative form of blepo (see to it) indicates. The church constantly faces the danger of false teachers. Jesus says in Matthew 7:15, “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.” In Matthew 16:6 he warns, “Watch out and beware of the leaven of the Pharisees and Sadducees.”

The apostles also warned the church against false teachers. Paul cautioned the Ephesian elders that “after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them. Therefore be on the alert” (Acts 20:29–31). To the Philippians he wrote, “Beware of the dogs, beware of the evil workers, beware of the false circumcision” (Phil. 3:2). Peter also warns of the danger of false teachers. He writes in 2 Peter 3:1, “You therefore, beloved, knowing this beforehand, be on your guard lest, being carried away by the error of unprincipled men, you fall from your own steadfastness.” Continue reading →

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Of Dogs and Swine

John MacArthur

_Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces._ – Matthew 7:6

It is clear from this verse that Jesus doesn’t exclude every kind of judgment—here He commands a specific type. But to obey His command, you need to know who the dogs and swine represent.

In biblical times dogs were largely half-wild mongrels that acted as scavengers. They were dirty, greedy, snarling, and often vicious and diseased. No responsible Jew would ever throw to a dog a piece of holy meat that had been consecrated as a sacrifice in the temple. Since no man was allowed to eat this meat, how much less should it have been thrown to wild, filthy dogs.

Swine were considered by the Jews to be the epitome of uncleanness. Like the scavenging dogs, those swine were greedy, vicious, and filthy. Continue reading →

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New Apostolic Nuttiness.

Listen, read or watch the complete sermon below. Continue reading →

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Do all dogs really go to heaven?

John MacArthur – Grace to You

Psalms 8:4-8; Isaiah 11:6-9

Our pets are precious to us. And sometimes it is difficult to imagine heaven without them. One Canadian broadcaster even wrote, “I was quite shaken by this revelation: an afterworld that deprived me of my dog seemed to me less than heaven.”

Though we can appreciate that man’s attachment to his pet, we have to look to the Bible for an answer to the question of animals in heaven. Obviously, the Bible doesn’t give a direct answer. But it does provide information about heaven and animals to guide us to a better-informed discussion of the matter.

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The Ministry of The Holy Spirit

John MacArthur – Strength for today (Devotionals)

“By this we know that we abide in Him and He in us, because He has given us of His Spirit.” – 1 John 4:13
Experiencing the ministry of the Holy Spirit is evidence of genuine saving faith.

In John 14:26, Jesus described the Holy Spirit as “the Helper.” One of the most important ways He helps us is by assuring us that we belong to God. Several works of the Holy Spirit, if present in our lives, give evidence of the genuineness of our salvation. In 1 Corinthians 12:3 Paul writes, “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit.” Apart from the convicting work of the Holy Spirit, you would not know who Christ was, nor would you confess Him as Savior and Lord. If you have experienced that work of the Holy Spirit, that is evidence you are a true child of God.

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Why I Am a Calvinist, Part 1-4 of 8

by Phil Johnson – Grace to You

Why I Am a Calvinist, Part 1

. . and why every Christian is a Calvinist of sorts.  


Part I: Is Arminianism damnable heresy?

I love the doctrines of grace and don’t shy away from the label “Calvinist.” I believe in the sovereignty of God. I’m convinced Scripture teaches that God is completely sovereign not only in salvation (effectually calling and granting faith to those whom He chooses); but also in every detail of the outworking of Providence. “Whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified” (Romans 8:30). And He makes “all things work together for good to those who love God, [i.e.,] to those who are the called according to His purpose” (Romans 8:28). Quite simply, He “works all things according to the counsel of His will” (Ephesians 1:11).

That’s what people commonly mean when they speak of “Calvinism.” When I accept that label, I am not pledging allegiance to the man John Calvin. I am not affirming everything he taught, and I’m not condoning everything he did. I’m convinced Calvin was a godly man and one of the finest biblical expositors and theological minds ever, but he wasn’t always right. As a matter of fact, my own convictions are baptistic, so I am by no means one of Calvin’s devoted followers. In other words, when I accept the label “Calvinist,” it’s only for convenience’s sake. I’m not saying “I am of Calvin” in the Corinthian sense.

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Social Media and Digital Discernment

Social Media and Digital Discernment a must read for all.

From Grace to You blog.

Twenty-five years ago Neil Postman observed that television had become an American “necessity” and lamented its effects on society. He correctly described the culture of the 1980s as one that was amusing itself to death. If he were alive today, Postman would be astonished at how quickly Twitter, Facebook, and other forms of social media have gripped our society. His earlier criticisms raise an interesting question about these current trends: If TV put our culture in the casket, has social media nailed the coffin shut?

In this edition of Pulpit, Pastor John takes a careful look at social networking and encourages believers to exercise discernment.

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Bell’s Inferno

Grace to You Blog (a follow up) Friday, April 21, 2011

If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction between men of depraved mind and deprived of the truth, who suppose that religion is a means of gain (1 Timothy 6:3-5).

No one in all the Scriptures had more to say about hell than Jesus. No stern messenger of doom from the era of the Judges, no fiery Old Testament prophet, no writer of imprecatory psalms, and no impassioned apostle (including the Boanerges brothers)—not even all of them combined—mentioned hell more frequently or described it in more terrifying terms than Jesus.

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Rob Bell: “Evangelical and orthodox to the bone?” Hardly.

Grace to You Blog (a follow up) Thursday, April 14, 2011

Rob Bell is reminiscent of the Rich Young Ruler in Mark 10:17-27. He has a warped view of goodness. He talks as if his own standard of good is the norm, and Bell even suggests that God is not good if He sends people to hell.Jesus’ reply to the young inquirer (“No one is good except God alone”—v. 18) says God himself alone is the standard of true good, not any creature—certainly not a fallen creature.The Young Ruler was not saved, nor can any person be who thinks his or her own preferences determine what is truly good. That kind of arrogance reflects a damning egotism.

n his books, sermons, and videos, Rob Bell has consistently promoted views that are antithetical to biblical Christianity and hostile to historic evangelical principles.

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The Doctrines of Grace (Part 10 of 10)

John MacArthur – Grace to You

The Doctrine of God’s Effectual Call

We have a wonderful subject to talk about tonight and I took up a little more time than I ought to have, in one sense, but wanted to share with you what I did, so we’re going to try to squeeze it in the time we have. I want you to open your Bible to Romans 8…Romans chapter 8 and let’s begin in Romans 8 with some very familiar revelation from God.

Verse 28 which is familiar to all of us is a good starting point. Romans 8:28, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose, for whom He foreknew He also predestined to become conformed to the image of His Son that He might be the firstborn among many brethren, and whom He predestined these He also called and whom He called these He also justified and whom He justified, these He also glorified.”

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The Doctrines of Grace (Part 9 of 10)

John MacArthur – Grace to You

The Doctrine of Actual Atonement, Part 2

Those of you who have been with us know we are tackling some of the more challenging and profound and difficult doctrines in the Scripture. And I trust we’re having a wonderful time digging deeply into God’s precious truth.

Last Sunday night we began to look at the subject, “For whom did Christ die?” Or, “The Nature of the Atonement.” Or as I chose to call it, “The Doctrine of Actual Atonement.” And I want to go back to that. If you weren’t here last week, it really would be helpful for you to get the tape or the CD, whatever is best for you, and to listen to what I said and pair it up with what we’re going to say tonight because you’re going to get just a very abbreviated review of that important foundation.

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The Doctrines of Grace (Part 8 of 10)

John MacArthur – Grace to You

The Doctrine of Actual Atonement, Part 1

Well, how many of you have always wanted to go to seminary?  You’re about to go tonight.  I’m going to challenge your thinking a little bit as we talk about this issue of the question, “For whom did Christ die?”  We have been looking over the last number of weeks at some very important doctrines, the doctrine of perseverance, or the preservation of the saints; the doctrine of sovereign election in salvation.  We have looked at the doctrine of total or absolute inability, that is the depravity of the sinner which renders it impossible for him to respond to the gospel.  And tonight I want to talk to you about what I’ve chosen to call, trying to give it a more accurate name, the doctrine of actual atonement…the doctrine of actual atonement.

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The Doctrines of Grace (Part 7 of 10)

John MacArthur – Grace to You

The Doctrine of Absolute Inability

We have embarked upon a wonderful study of some very important doctrines on these Sunday nights. And from my viewpoint, it’s kind of open ended, I’m just kind of following the flow and seeing where it goes. But I’m having a wonderful time. As you well know through all these years, we predominantly, if not almost always, work through texts of Scripture and that way we are obligated to affirm what the Word of God says because it’s what it says. And there is always the, I suppose, potential accusation that when you leave the flow of expositional preaching and you embark upon a topical study or a doctrinal study, you ….you may be caught up in something philosophical, you may be caught up in something rational, something logical and you may be drawing conclusions that wouldn’t stand the test of Scripture. And so I want to affirm to you that everything I say I trust will be before your very eyes drawn out of Scripture, and I would encourage you, like the noble Bereans, to do a little work yourself and search the Scripture and see if these things are so. I certainly don’t want to bring to you a rational theology, although it’s not irrational. I don’t want to bring to you a philosophical approach to theology. I don’t want to follow the path of human reason to conclude the things we conclude. I want to bring you what the Word of God has to say and the Word of God does speak to these very, very important doctrinal issues.

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The Doctrines of Grace (Part 6 of 10)

John MacArthur – Grace to You

The Doctrine of Election, Part 3

We have over the last couple of Sunday-evening messages been talking about the issue of divine election. Who chose whom? And I understand that this is not a small controversy when you talk about the doctrine of election. There are many people who feel, as I noted in our original message, that this is a dangerous doctrine, that this turns God into a monster, that this is an almost blasphemous, that this is a kind of heresy. And yet no matter how much human reason, human preference might rage against this doctrine, it is inescapably taught in Scripture. And we need to bow our knees to this great truth of divine election, and once we do it may become to us the most precious of all doctrines.

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The Doctrines of Grace (Part 5 of 10)

John MacArthur – Grace to You

The Doctrine of Election, Part 2

We’re going to return now to the, I trust, refreshment of the Word of God.  We’re talking about the doctrine of election, chosen by God, who chose whom? And this is not without controversy, as you well know.  The doctrine of sovereign election, the truth of predestination is much discussed and most discussions can degenerate into something very heated.  In fact, to say that there are people who hate the idea of predestination is not an overstatement.  There are people who hate the thought of divine election, sovereign choice.  In fact, there are some people who say that the doctrine is demonic, that the doctrine itself is satanic.  It is such an affront to their sense of fairness and sense of what they think is right that there are people who call themselves Christians who would see this as truth that comes from the enemy of God and not God Himself.

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