WIDE IS THE GATE: The Emerging New Christianity

Bob DeWaay, Roger Oalkand, Mike Gendron, Ray Yungen, Tom Mc Mahon  and more ……..

A look into the Invasion of the old New Age Movement in today’s Post Modern Church.

FROM THE BACK COVER

Once there were two Church choices, Roman Catholicism and Protestantism, but in recent decades Christianity has been redefined giving rise to unprecedented quasi-Christian spiritual philosophies and practices. Claiming to be “revivals” are these the counterfeits Jesus warned would occur before His return? (Luke 18:8)

Many so-called Christian leaders are introducing innovative teachings based on new Bible translations and paraphrases that alter the timeless truths of Holy Scripture. A more progressive spirituality, with roots in eastern mysticism, is replacing faith in God’s Word. This “New Christian Spirituality” poses as a more relevant “New Gospel” for today’s Postmodern culture that prefers subjective and emotional feelings, rather than absolute truths.

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Debate – Did Jesus Rise Physically From the Dead – Christian vs Agnostic

By Udo Karsten from Antwoord
26 September 2011

Sanlam Auditorium

University of Pretoria

Did Jesus Rise Physically From the Dead?

The recent debate between Dr. Abel Pienaar (www.spiritualiteit.co.za) and Dr. Mike Licona (www.risenjesus.com) was a good-natured and instructive exchange of different views on the question of whether Jesus rose physically from the dead. (Despite one reviewer’s asinine remarks about how Licona started off with “shenanigans”, attempts to “butter” the audience and “establish some initial advantage and favour” (see http://www.nuwe-hervorming.org.za/forum/hitch-without-bark-much-stronger-bite), I personally really appreciated to see Licona showing up wearing a Springbok jersey in solidarity with South African supporters during the Rugby World Cup.)

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What’s wrong with situation ethics?

By : Dr Paul M Elliot

What’s wrong with situation ethics?

Situation ethics is an outcome-based philosophy, but it is based on a faulty idea of “desirable outcomes” that leads to sin and death. Situation ethics isn’t new. It’s as old as the Fall of Man.

“How Can it Be Wrong…?”

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Why I Am a Calvinist, Part 5 – 8 of 8

by Phil Johnson – Grace to You

Why I Am a Calvinist, Part 5

. . . and why every Christian is a Calvinist of sorts.

Part V: Why this issue is really a lot simpler than most people think

At the end of the previous post, I described how even in my Arminian days, I affirmed an awful lot of truth about the sovereignty of God: I would have affirmed with no reservation whatsoever that God is God; that He does all His good pleasure; that no one can make Him do otherwise; that He is in control and in charge no matter how much noise evildoers try to make; and not only is He in charge, He is working all things out for my good and His glory. As a matter of fact, my confidence in the promise of Romans 8:28 was what motivated my prayer life.

That’s Calvinism. If you believe those things, you have affirmed the heart of Calvinism, even if you call yourself an Arminian. Those are the basic truths of Calvinism, and if you already believe those things, you are functioning with Calvinist presuppositions.

In fact, the truths of Calvinism so much permeate the heart of the gospel message, that even if you think you are a committed and consistent proponent of Arminianism, if you truly affirm the gospel you have already conceded the principle points of Calvinism anyway.

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Why I Am a Calvinist, Part 1-4 of 8

by Phil Johnson – Grace to You

Why I Am a Calvinist, Part 1

. . and why every Christian is a Calvinist of sorts.  


Part I: Is Arminianism damnable heresy?

I love the doctrines of grace and don’t shy away from the label “Calvinist.” I believe in the sovereignty of God. I’m convinced Scripture teaches that God is completely sovereign not only in salvation (effectually calling and granting faith to those whom He chooses); but also in every detail of the outworking of Providence. “Whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified” (Romans 8:30). And He makes “all things work together for good to those who love God, [i.e.,] to those who are the called according to His purpose” (Romans 8:28). Quite simply, He “works all things according to the counsel of His will” (Ephesians 1:11).

That’s what people commonly mean when they speak of “Calvinism.” When I accept that label, I am not pledging allegiance to the man John Calvin. I am not affirming everything he taught, and I’m not condoning everything he did. I’m convinced Calvin was a godly man and one of the finest biblical expositors and theological minds ever, but he wasn’t always right. As a matter of fact, my own convictions are baptistic, so I am by no means one of Calvin’s devoted followers. In other words, when I accept the label “Calvinist,” it’s only for convenience’s sake. I’m not saying “I am of Calvin” in the Corinthian sense.

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Faith in the Storm

From a sermon by Charles Haddon Spurgeon entitled “Wrecked But Not Reckless,”

delivered June 9, 1872.

There are many young believers who get into such a squall, and do not know what to make of it. They say, “Why, had I been a child of God I could not have drifted into this frightful tempest.” How sayest thou so? Did not David go through it? He said, “All thy waves and thy billows have gone over me.” You must be very little acquainted with the history of the people of God if you think that they are strangers to these conflicts.

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Ancient Labyrinths are Re-emerging

Prof Johan Malan

There is a sharp increase in the building and use of labyrinths in the West, which occurs in conjunction with the resurgence of other mystical practices such as Yoga and Eastern meditation. In the USA, more than 1000 labyrinths have been built in meditation garden settings, at retreat centres, churches, hospitals and prisons.

The popularity of labyrinths is also increasing in South Africa and many other countries.

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