Scofield “Bible” (Part 3) – C.I. Scofield: Dispensational Scalawag

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Grant Swart

This is a short follow-on to Parts 1 & 2 Scofield “Bible” – A Handbook for Genocide AND Scofield “Bible” (Part 2) – Re-defining the darkness of fraud, conspiracy and heresy of a brief series I have posted over the past few weeks, which deals with the Scofield Reference “bible”, its author Cyrus Ingerson Scofield, and the massively popular heretical dispensational beliefs it continues to spawn.

Scholarly Bible believing Christians cannot accept a view of Scripture as put forward by the Scofield Reference “bible” (and a God who would have contrived it), and are those who speak out against the spiritual, geo-political, ethnic and religious consequences of such an astonishingly narrow and mistaken world-view as that of Dispensational Pre-millenialism. They also experience with sadness the realization that such enormous energy and devotion have been poured into such a misguided enterprise. More often than not, these “Bereans” would themselves have been introduced to the heretical conspiracies of dispensational pre-millenialism by the worldly church and would have discovered the truth about the kingdom of God and the second coming of the Saviour Jesus Christ only through conscientious and inspired study of Holy Scripture.

While this article describes C.I.Scofield as the scalawag he chose to be, it can be argued that most of the famous dispensationalists world-over and throughout the historic existence of the dispensational heresy, can be regarded as such to a lesser or greater extent, due to their proclaiming such a gross misrepresentation of Scriptural prophecy.  Among these world famous dispensational teachers have been some otherwise truly remarkable pastors and Christians. However, details pertaining to the lives and of the dispensational protagonists are of less significance to the Christian, than the heretical teachings which constitute dispensationalism.

It is not my intention to discuss in this article, all the specifics which constitute the eschatological heresy of Dispensational Pre-millenialism. Continue reading

Scofield “Bible” (Part 2) – Re-defining the darkness of fraud, conspiracy and heresy

Scofield Jesuit

Grant Swart

The life of often referenced dispensationalist Cyrus Ingerson Scofield is characterized by dishonesty, scandal, lies, fraud, adultery, forgery and disgrace. However, I wish to make it abundantly clear once again, that my series of posts of which this article forms a part, should by no means be regarded as an attempt to pass judgement on the private life, sins, criminality, convictions, indiscretions, iniquities, personal shortcomings, lies and fraudulent lifestyle of the man. In this regard let us call to memory the words of the Apostle Paul as we contemplate the content of this series of articles: (Romans 3:20-24) For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it– the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

Scofield may have been all of those sinful things, or he may have been none of them. How many Christians are not guilty of some, if not all of the same sins? Scofield may have been a believer in Jesus Christ, although very little of his life bears testimony to that probability, least of all his Bible notes. However, none of that can change the fact that the reasons for the existence of the heretical teachings held within the Scofield Reference “Bible” were fraudulent and deceptive. The teachings and ideas contained in his notes resulted in the heinous lies which have been instrumental in supporting some of the greatest heresies and filthy atrocities in post reformation Christianity. Whether the wayward lifestyle of the man had much to do with his teachings and expository deficiencies, or not, does not alter the reality that the Scofield Reference “Bible” is a work which re-defines the darkness of the fraud which spawned it’s heresies, conspiracies and deceptive messages. 

**Generally speaking, dispensationalists tend to cherish his teachings without any concern whatsoever for what kind of man Scofield really was. For some reason, his admirers consider it unethical or possibly even contemptible to expose embarrassing little known secrets about the man. Facts should not be buried because they make people feel uncomfortable. Neither C.I. Scofield nor his work are above reproach and considering the impact he has had on Christendom, his life should be examined. The type of person that he really was will have a major influence on the theology that he taught.

As was the case with the previous article by a different author, which I posted regarding the Scofield Reference “Bible” (see https://fortheloveofhistruth.com/2013/08/25/scofield-bible-a-handbook-for-genocide/), I do not necessarily endorse or subscribe to all of the thoughts and work of the author of this attached article. So, I ask those opposed to this work, to please refrain from playing the tired “guilty by association” card in these instances, these matters have been considered. However, differences which may exist are not sufficient reason for me not to regard what follows, as a thorough and honest article aimed at exposing the filthy theology which the Scofield Reference “Bible” has spawned, and the devastating results it has had within the church and around the world. For those reasons, I am grateful to the author/s concerned. Continue reading

Eschatology by Ethos: Why the “Optimism” vs. “Pessimism” Paradigm Doesn’t Work

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Why the “Optimism” vs. “Pessimism” Paradigm Doesn’t Work

Kim Riddlebarger

Anyone familiar with the in-house feud between Reformed postmillenarians and Reformed amillenarians knows that the debate between these two positions is often framed in terms of “optimistic” postmillenarians vs. “pessimistic” amillenarians. Despite the widespread use and apparent utility of these labels, I remain unconvinced that one can formulate a proper and biblical eschatology merely by identifying a position’s distinctive ethos and then choosing the most “optimistic” of the various options.

To avoid being labeled an “eschatological pessimist”—a negative label that postmillenarians have successfully pinned on dispensationalists—a number of Reformed amillenarians self-consciously identify themselves as “optimistic” amillenarians. In making this identification, the optimistic amillenarian attempts to co-opt the attractive rhetoric of cultural progress and transformation used by postmillenarians, while at the same time avoiding the serious exegetical problem associated with postmillennialism—a rather embarrassing shortage of biblical passages in the New Testament that teach such a view.

While I am “optimistic” about the kingdom of God and the progress it will make during the interadvental age (and would likely qualify to be an “optimistic” amillenarian), I’m not so sure an unqualified affirmation of “optimism” is the best way for Reformed amillenarians to respond to those who determine the soundness of one’s eschatological position using the optimism/pessimism paradigm. Here’s why.

No Christian who truly believes that the resurrection of Jesus Christ inaugurates the new creation and guarantees the final victory over Satan and his kingdom at the end of the age wants to be identified as a “pessimist.” No doubt, the New Testament is crystal clear about who wins in the end. God will save his elect, usher in the age to come, consummate his kingdom, raise the dead, judge the world, and make all things new. These truths are certainly reason enough to be optimistic about the eventual outcome of the present course of world history, especially when one considers what Jesus Christ did to secure our redemption from sin’s power and consequence. Through his death and resurrection, Jesus Christ removes the curse and defeats our greatest enemy, which is death. No small thing and a very good reason to be optimistic. Continue reading

DISPENSATIONALISM = ASSUMPTION + SENSATIONALISM + CONSPIRACY

GRANT SWART

Dispensationalism is a complicated system of belief about the “last days”, the Jewish nation, the millennium and other related subjects. This system is extremely popular and has been heavily promoted around the world during the last two centuries.  The system of Dispensationalism is built on false assumptions about Scripture and Bible prophecy. If ANY ONE of these assumptions is wrong then the entire system collapses and in essence, NONE of these assumptions can be biblically supported. With reference to my previous post on this subject, what follows is an outline of Dispensational assumptions.   

Assumption One

Dispensationalism assumes God deals differently with people in different time periods called dispensations [hence the name]. Although there is some disagreement among dispensationalists, most agree that there are seven distinct dispensations. The dealings of God with mankind are seen as separate – with perhaps some overlap.

Is God’s plan really broken up into different ways of dealing with people at different times? This is a dangerous assumption to make because it means that God is unpredictable. He has had different unrelated plans in the past and may then have different plans in the future. It also means that salvation in some of these dispensations was possible without the cross. Some people are saved, in this view, simply because of their national heritage. Continue reading

More Dangers on The Sacred Name Movement/Hebrew Roots Movement

The Sacred Name Movement

part 1/4

(A general overview of this movement)

Abbreviation SNM

Every so often a new movement comes to the forefront to challenge the historic Christian Churches teaching. Sometimes this can be good. If it is based on the truth, it can prompt us to a new understanding of the word. Sometimes it can be benign and be harmless as a challenge that goes nowhere … other times it can be just plain bogus.

None have been more bogus or ridiculous than the sacred name movement which has spiritual elitism written all over it. While there are some well intentioned people in this movement, there are also those who are prompted by pride to show how wrong and unsaved the Church is.

This movement is about using Gods correct name, restoring it and giving a revelation to people that are supposedly in darkness. (This first article is an overview and basic introduction to the movement.)

This movement is diversified and has approximately 10,000- to the most 50,000 people involved. Although we cannot be fully accurate on their membership these are the current numbers. There are assemblies range from a few to the largest of 200-250 members. Few Jewish believers are involved in this movement to their dismay since they lay claim to restoring the Hebrew name of the almighty. There are Messianic congregations that do use the Hebrew names but they do not make it an issue of salvation as those in the Sacred name movement do. Many in the SNM are involved in a metaphysical new age slant of the Bible and an added practice of  legalism. So from what I can see this movement has its own leaven to purge before they able to go to the Churches of Jesus Christ (Yeshua Ha Mashiach) and tell them what to do. It’s amazing that so few have such a loud voice on the subject of the name.

With absolutely no proof historically or scholastically for their claims, they put down the name of Jesus calling it pagan and categorize all Christians that do not speak his correct Hebrew name as following and calling on a pagan God. While the Jehovah’s Witnesses have tried to do the same thing, the sacred name movement is further down the same shaky road. This movement’s claim is the Hebrew pronunciation of Yashua as his correct  (in Hebrew ) and only name to be pronounced. The questions we need to ask is first is this true and if so, is God as legalistic as they present him. Because they are saying that Yahweh’s view is “if you didn’t pronounce my name right so I’m not going to save you.” The implication is that from the beginning of the Jewish/Gentile Church up until now, has been incorrect and unsaved. Continue reading

The Dangers of the Hebrew Roots Movement /The Sacred Name movement

The Hebrew Roots movement (HRM) is also known as  The Sacred Name movement.

I have noticed that the influence from this movement has become quite common on the social media networks like Facebook and blogs. It concerns me that not many people are aware of this heresy.  Again this is just another stream of false teachings that we need to keep our eyes and ears open for, it leads people into error and a false legalistic type religion. I will be combining two good article sources that I found, between the 2 the explanation becomes clear of what the dangers are.  This movement has also taken root in South Africa, like in the rest of the world.

 1 John 4 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for  many  false prophets  have gone out into the world. 
And  Jesus said : And many false prophets will arise and lead many astray.

From the articles I found :

The Sacred Name movement consists of those persons, groups, and assemblies who use the Hebrew names for God (i.e. Yahweh, Yahvah) and for Jesus (i.e. Yahshua) in the devotion and worship. They have characterized themselves as “the True Worshippers” eschewing the name ‘Christian’ as being of pagan origin. Continue reading

Ritualism Among the Reformed

Dr. Paul M. Elliott

Colossians 2:11-17, Galatians 5:1-6

We are presently in the section of Colossians chapter two where the Apostle Paul  deals with the danger of legalism in the life and thinking of the believer, and in the life and ministry of the church. As we begin today, let me read this tremendous statement for you once again. And if you are able to open your own copy of God’s Word as you are listening today, I trust you will do so. Colossians chapter two, beginning at verse eleven. Paul writes this:

In Him [that is, in Jesus Christ] you [that is, you who have believed on Christ] were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which you also were raised with  Him through faith in the working of God, who raised Him from the dead. And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it [that is, in the cross of Christ].

Continue reading