The Sovereignty of God By Don Fortner

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“Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and in all deep places.”  With these words David declares the sovereignty of God and calls for us to give him praise. ( Psalms 135:6 )

There are no attributes of God more comforting and delightful to his children than his great and glorious sovereignty.  Under the most adverse circumstances, in the most severe troubles, and when enduring the most heavy trials, we rejoice to know that our God has sovereignly ordained our afflictions; that he sovereignly overrules them, and that he sovereignly sanctifies them to our good and his own glory.  Every believer rejoices in the sovereignty of God. There is no truth of Holy Scripture for which we must more earnestly contend than God’s dominion over all creation, his sovereignty over all the works of his hands, the supremacy of his throne and his right to sit upon it.

God’s saints rejoice to hear him say, “Is it not lawful for me to do what I will with mine own?” (Matt. 20:16).  Nothing is more comforting to God’s saints in this world than the knowledge of the fact that “Our God is in the heavens: he hath done whatsoever he hath pleased” (Ps. 115:3).  We rejoice in God’s sovereignty!  But there is nothing revealed in the Bible that is more despised by worldlings and self-righteous religionists.  Natural, unregenerate, unbelieving men and women are happy enough to have God everywhere, except upon the throne of total, universal sovereignty.  They are happy to have God in his workshop, creating the world and naming the stars.  They are glad to have God in the hospital to heal the sick.  They are pleased to have God in trouble, to calm the raging seas of life.  And they are delighted to have God in the funeral parlor to ease them of pain and sorrow.  But God upon his throne is, to the unregenerate man, the most contemptible thing in the world.  And any man who dares to preach that it is God’s right to do what he will with his own, to dispose of his creatures as he sees fit, and save whom he will, will be hissed at, despised, and cursed by this religious generation.  Be that as it may, it is God upon the throne whom we love, trust, and worship.  And it is God upon the throne that we preach. Continue reading

The Dangers of Arminianism: Part 2 of 2

All free will, works religion, Arminianism in every form, under any denominational name is false religion. It may call itself Christian. But it is not Christian at all. Such religion is utter paganism! It is a total denial of God’s free and sovereign grace in Jesus Christ (Gal. 5:2, 4). Any mixture of works with grace is a total denial of grace (Rom. 11:6). To assert that salvation is by the will of man is to deny that “Salvation is of the Lord” (Jon. 2:9; Rom. 9:16). – Don Fortner

I do not serve the god of the Arminians at all; I have nothing to do with him, and I do not bow down before the Baal they have set up; he is not my God, nor shall he ever be; I fear him not, nor tremble at his presence…The God that saith today and denieth tomorrow, that justifieth today and condemns the next…is no relation to my God in the least degree. He may be a relation of Ashtaroth or Baal, but Jehovah never was or can be his name.” – C.H. Spurgeon

 

The Dangers of Arminianism (Part 2 of 2)

by Jim Van Winkle
re-posted by Grant Swart

 

II. ARMINIANISM IS SUBJECTIVE AND EXPERIENTIAL RATHER THAN OBJECTIVE AND DOCTRINAL

A. ARMINIANISM IS ANTI-INTELLECTUAL
B. ARMINIANISM IS PRAGMATIC
C. ARMINIANISM IS PERFECTIONISTIC
D. ARMINIANISM APPEALS TO THE WORLDLY CHURCH
E. ARMINIANISM EMPHASIZES MAN’S ACTIVITY
F. ARMINIANISM DESTROYS FIRST-LOVE CHRISTIANITY

CONCLUSION

II. ARMINIANISM IS SUBJECTIVE AND EXPERIENTIAL RATHER THAN OBJECTIVE AND DOCTRINAL

Pietism, a reaction against Reformation orthodoxy, represented a turn inward, from God to self. Instead of focusing on God and his saving work in Christ, it shifted the focus to me and my personal relationship with Jesus. While no cardinal evangelical truth was rejected the objective focus on Christ’s justification of the sinner was subverted by the subjective focus on the experience Continue reading

I am God — and not man!

James Smith, “Rills from the Rock of Ages”, 1860)

“I will not carry out My fierce anger, nor will I turn and devastate Israel. For I am God — and not man; the Holy One among you. I will not come in wrath!” Hosea 11:9

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The Third Intifada

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Why People Find the Bible Difficult

by A. W. Tozer

Chapter 6 from Man: The Dwelling Place of God (Camp Hill, Penn: Christian Publications, 1966).

That many persons find the Bible hard to understand will not be denied by those acquainted with the facts. Testimony to the difficulties encountered in Bible reading is too full and too widespread to be dismissed lightly.

In human experience there is usually a complex of causes rather than but one cause for everything, and so it is with the difficulty we run into with the Bible. To the question, Why is the Bible hard to understand? no snap answer can be given; the pert answer is sure to be the wrong one. The problem is multiple instead of singular, and for this reason the effort to find a single solution to it will be disappointing.

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