ʼn Oproep Tot Nugterheid Vir Diegene Van Die Wegraping

dont worry be jewish

Grant Swart

ʼn Oproep Tot Nugterheid Vir Diegene Van Die Wegraping

Ander name vir diegene is:  die “Futuriste”, Literaliste. Hulle bevorder die teologie van  Pre-millennialisme en Dispensasionalisme.

Die Basiese teologie is:  Opraping of Wegraping,  Die Groot Verdrukking, die wat die duisendjare vrederyk voorstaan, die wat glo die tempel gaan herbou word, die wat glo dat Israel weer sy ou Testamentiese grondgebied gaan terugkry, die wat glo dat daar twee maniere van Verlossing is – een vir die Jode en een vir die Kerk. Volgelinge van hierdie denkwyse is onderandere die dissipels van Darby,  Schofield, Walvoord, Hagee, *[James H. Brookes, Dwight L. Moody, Hal Lindsay, Tim LaHaye, Lewis Sperry Chafer, Roger E. Olsen], Johan Malan, Johan Claasen, Dave Hunt en die meerderheid van oningeligte Christene.  

 

Inleiding

Kom ons maak dit eenvoudig so dat die individu dit kan begryp, en nie teologiese debattering nie. Dit is ʼn redelike onlangse beweging, populêr gemaak deur die fiksie flieks van die “Rapture”. Dit was nie bekend by die vroëere Kerk nie. George Müller wat die Bybel meer as ʼn honderd keer deurgelees het, sê dat hy eerder van Darby, sy vriend, afskeid neem, as van die waarheid in sy Bybel. Die, kom ek noem hulle,: ‘Wegrapers,” lewer soveel goeie apologete en stryders teen Charismate Koningkryk-Nou Triomferende Teokratiese Postmillennialiste en Finansiële Welvaart Gesondheid en Voorspoed Teologie op, maar is openlik teenstanders van Gereformeerdheid en sy skriftuurlike sienswyses oor die wederkoms. Ongelukkig, na hulle soveel goeie werk doen, is daar een groot probleem wat nie Eer bring aan God nie, asook aan Christus se lyding op die kruis wat as nutteloos beskou sal word, gedurende hulle sogenaamde duisendjarige vrederyk soos ons sal sien.

Kerk leiers bly stil, teoloë en akademici spreek nie die Wegrapers aan nie. Hanteer hulle met handskoene. Dit is ʼn baie ernstige dwaallering met ernstige gevolge. Continue reading

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Scofield “Bible” (Part 3) – C.I. Scofield: Dispensational Scalawag

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Grant Swart

This is a short follow-on to Parts 1 & 2 Scofield “Bible” – A Handbook for Genocide AND Scofield “Bible” (Part 2) – Re-defining the darkness of fraud, conspiracy and heresy of a brief series I have posted over the past few weeks, which deals with the Scofield Reference “bible”, its author Cyrus Ingerson Scofield, and the massively popular heretical dispensational beliefs it continues to spawn.

Scholarly Bible believing Christians cannot accept a view of Scripture as put forward by the Scofield Reference “bible” (and a God who would have contrived it), and are those who speak out against the spiritual, geo-political, ethnic and religious consequences of such an astonishingly narrow and mistaken world-view as that of Dispensational Pre-millenialism. They also experience with sadness the realization that such enormous energy and devotion have been poured into such a misguided enterprise. More often than not, these “Bereans” would themselves have been introduced to the heretical conspiracies of dispensational pre-millenialism by the worldly church and would have discovered the truth about the kingdom of God and the second coming of the Saviour Jesus Christ only through conscientious and inspired study of Holy Scripture.

While this article describes C.I.Scofield as the scalawag he chose to be, it can be argued that most of the famous dispensationalists world-over and throughout the historic existence of the dispensational heresy, can be regarded as such to a lesser or greater extent, due to their proclaiming such a gross misrepresentation of Scriptural prophecy.  Among these world famous dispensational teachers have been some otherwise truly remarkable pastors and Christians. However, details pertaining to the lives and of the dispensational protagonists are of less significance to the Christian, than the heretical teachings which constitute dispensationalism.

It is not my intention to discuss in this article, all the specifics which constitute the eschatological heresy of Dispensational Pre-millenialism. Continue reading

Scofield “Bible” (Part 2) – Re-defining the darkness of fraud, conspiracy and heresy

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Grant Swart

The life of often referenced dispensationalist Cyrus Ingerson Scofield is characterized by dishonesty, scandal, lies, fraud, adultery, forgery and disgrace. However, I wish to make it abundantly clear once again, that my series of posts of which this article forms a part, should by no means be regarded as an attempt to pass judgement on the private life, sins, criminality, convictions, indiscretions, iniquities, personal shortcomings, lies and fraudulent lifestyle of the man. In this regard let us call to memory the words of the Apostle Paul as we contemplate the content of this series of articles: (Romans 3:20-24) For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it– the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

Scofield may have been all of those sinful things, or he may have been none of them. How many Christians are not guilty of some, if not all of the same sins? Scofield may have been a believer in Jesus Christ, although very little of his life bears testimony to that probability, least of all his Bible notes. However, none of that can change the fact that the reasons for the existence of the heretical teachings held within the Scofield Reference “Bible” were fraudulent and deceptive. The teachings and ideas contained in his notes resulted in the heinous lies which have been instrumental in supporting some of the greatest heresies and filthy atrocities in post reformation Christianity. Whether the wayward lifestyle of the man had much to do with his teachings and expository deficiencies, or not, does not alter the reality that the Scofield Reference “Bible” is a work which re-defines the darkness of the fraud which spawned it’s heresies, conspiracies and deceptive messages. 

**Generally speaking, dispensationalists tend to cherish his teachings without any concern whatsoever for what kind of man Scofield really was. For some reason, his admirers consider it unethical or possibly even contemptible to expose embarrassing little known secrets about the man. Facts should not be buried because they make people feel uncomfortable. Neither C.I. Scofield nor his work are above reproach and considering the impact he has had on Christendom, his life should be examined. The type of person that he really was will have a major influence on the theology that he taught.

As was the case with the previous article by a different author, which I posted regarding the Scofield Reference “Bible” (see https://fortheloveofhistruth.com/2013/08/25/scofield-bible-a-handbook-for-genocide/), I do not necessarily endorse or subscribe to all of the thoughts and work of the author of this attached article. So, I ask those opposed to this work, to please refrain from playing the tired “guilty by association” card in these instances, these matters have been considered. However, differences which may exist are not sufficient reason for me not to regard what follows, as a thorough and honest article aimed at exposing the filthy theology which the Scofield Reference “Bible” has spawned, and the devastating results it has had within the church and around the world. For those reasons, I am grateful to the author/s concerned. Continue reading

Why the Early Church Finally Rejected Premillennialism

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By Charles E. Hill

Modern Reformation, Jan/Feb 1996, p. 16

Chiliasm is the ancient name for what today is known as premillennialism, the belief that when Jesus Christ returns he will not execute the last judgment at once, but will first set up on earth a temporary kingdom, where resurrected saints will rule with him over non-resurrected subjects for a thousand years of peace and righteousness.1 To say that the Church “rejected chiliasm” may sound bizarre today, when premillennialism is the best known eschatology in Evangelicalism. Having attached itself to funda-mentalism, chiliasm in its dispensationalist form has been vigorously preached in pulpits, taught in Bible colleges and seminaries, and successfully promoted to the masses through study Bibles, books, pamphlets, charts, and a host of radio and television ministries. To many Christians today, premillennialism is the very mark of Christian orthodoxy. But there was a period of well over a “millennium” (over half of the Church’s history), from at least the early fifth century until the sixteenth, when chiliasm was dormant and practically non-existent. Even through the Reformation and much of the post-Refor-mation period, advocates of chiliasm were usually found among fringe groups like the Münsterites. The Augsburg Confession went out of its way to condemn chiliasm (Art. XVII, “Of Christ’s Return to Judgment”), and John Calvin criticized “the chiliasts, who limited the reign of Christ to a thousand years” (Institutes 3.25.5). It was not until the nineteenth century that chiliasm made a respectable comeback, as a favorite doctrine of Christian teachers who were promoting revival in the face of the deadening effects of encroaching liberalism.

But how are we to view the Church’s earliest period up until the first decisive rejection of chiliasm in the Church? Continue reading

What stone Temple ? Jesus, is the True Temple !

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Jesus, the True Temple

By Kim Riddlebarger 

When Jesus declared of himself, “I tell you, something greater than the temple is here,” (Matthew 12:6) and when he told a Samaritan woman that he can give her “living water” (John 4:10-14), we are given a major clue that the authors of the New Testament have reinterpreted the pre-messianic understanding of God’s temple in the light of the coming of Jesus, Israel’s Messiah.

When we consider the fact that the temple occupies a major role in the witness of Israel’s prophets regarding God’s future eschatological blessing for the nation, and that this imagery points forward to person of Jesus, we are greatly aided in our understanding of the nature and character of the millennial age as a present reality.

We begin with the Old Testament expectation regarding the temple of the Lord.  Both Isaiah 2:2-4 and Micah 4:1-5, speak of God’s future blessing upon Israel in the last days, when God’s people will go up to mountain of the Lord, and to the temple, where God’s people will once again learn the ways of the Lord. Continue reading

DISPENSATIONALISM = ASSUMPTION + SENSATIONALISM + CONSPIRACY

GRANT SWART

Dispensationalism is a complicated system of belief about the “last days”, the Jewish nation, the millennium and other related subjects. This system is extremely popular and has been heavily promoted around the world during the last two centuries.  The system of Dispensationalism is built on false assumptions about Scripture and Bible prophecy. If ANY ONE of these assumptions is wrong then the entire system collapses and in essence, NONE of these assumptions can be biblically supported. With reference to my previous post on this subject, what follows is an outline of Dispensational assumptions.   

Assumption One

Dispensationalism assumes God deals differently with people in different time periods called dispensations [hence the name]. Although there is some disagreement among dispensationalists, most agree that there are seven distinct dispensations. The dealings of God with mankind are seen as separate – with perhaps some overlap.

Is God’s plan really broken up into different ways of dealing with people at different times? This is a dangerous assumption to make because it means that God is unpredictable. He has had different unrelated plans in the past and may then have different plans in the future. It also means that salvation in some of these dispensations was possible without the cross. Some people are saved, in this view, simply because of their national heritage. Continue reading

Dispensationalism: Focusing eschatology on assumption and human politics, and reducing Christ’s role in Bible prophecy

Grant Swart

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Dispensational Premillenialism sharply focuses the events surrounding the end times, on the so-called “secret” rapture and a perceived forthcoming millennium. At the center of this focus is national Israel, daily events which take place in the Middle-East and in the realm of international politics and, of course, the increasing popularization of any number of future personalities representing the Antichrist. Sensational speculation and enthusiastic debate, motivated mainly by geo-political human affairs and major natural events, are designed to divert attention away from biblical prophecy regarding the end times. The end time is thereby reduced to a small window of time in the future and fragmented and isolated events in recent human history, rather than an ongoing eschatological understanding of biblical prophecy which stretches from Genesis to Revelation.

Some of the most commercially successful books, television shows and even certain reference Bibles, have been remarkably innovative and convincingly sincere in finding ways to support the false assumptions which are necessary to support the  “concept” of dispensational premillenialism in its various forms. Continue reading