Scofield “Bible” (Part 3) – C.I. Scofield: Dispensational Scalawag

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Grant Swart

This is a short follow-on to Parts 1 & 2 Scofield “Bible” – A Handbook for Genocide AND Scofield “Bible” (Part 2) – Re-defining the darkness of fraud, conspiracy and heresy of a brief series I have posted over the past few weeks, which deals with the Scofield Reference “bible”, its author Cyrus Ingerson Scofield, and the massively popular heretical dispensational beliefs it continues to spawn.

Scholarly Bible believing Christians cannot accept a view of Scripture as put forward by the Scofield Reference “bible” (and a God who would have contrived it), and are those who speak out against the spiritual, geo-political, ethnic and religious consequences of such an astonishingly narrow and mistaken world-view as that of Dispensational Pre-millenialism. They also experience with sadness the realization that such enormous energy and devotion have been poured into such a misguided enterprise. More often than not, these “Bereans” would themselves have been introduced to the heretical conspiracies of dispensational pre-millenialism by the worldly church and would have discovered the truth about the kingdom of God and the second coming of the Saviour Jesus Christ only through conscientious and inspired study of Holy Scripture.

While this article describes C.I.Scofield as the scalawag he chose to be, it can be argued that most of the famous dispensationalists world-over and throughout the historic existence of the dispensational heresy, can be regarded as such to a lesser or greater extent, due to their proclaiming such a gross misrepresentation of Scriptural prophecy.  Among these world famous dispensational teachers have been some otherwise truly remarkable pastors and Christians. However, details pertaining to the lives and of the dispensational protagonists are of less significance to the Christian, than the heretical teachings which constitute dispensationalism.

It is not my intention to discuss in this article, all the specifics which constitute the eschatological heresy of Dispensational Pre-millenialism. Continue reading

Scofield “Bible” (Part 2) – Re-defining the darkness of fraud, conspiracy and heresy

Scofield Jesuit

Grant Swart

The life of often referenced dispensationalist Cyrus Ingerson Scofield is characterized by dishonesty, scandal, lies, fraud, adultery, forgery and disgrace. However, I wish to make it abundantly clear once again, that my series of posts of which this article forms a part, should by no means be regarded as an attempt to pass judgement on the private life, sins, criminality, convictions, indiscretions, iniquities, personal shortcomings, lies and fraudulent lifestyle of the man. In this regard let us call to memory the words of the Apostle Paul as we contemplate the content of this series of articles: (Romans 3:20-24) For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it– the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

Scofield may have been all of those sinful things, or he may have been none of them. How many Christians are not guilty of some, if not all of the same sins? Scofield may have been a believer in Jesus Christ, although very little of his life bears testimony to that probability, least of all his Bible notes. However, none of that can change the fact that the reasons for the existence of the heretical teachings held within the Scofield Reference “Bible” were fraudulent and deceptive. The teachings and ideas contained in his notes resulted in the heinous lies which have been instrumental in supporting some of the greatest heresies and filthy atrocities in post reformation Christianity. Whether the wayward lifestyle of the man had much to do with his teachings and expository deficiencies, or not, does not alter the reality that the Scofield Reference “Bible” is a work which re-defines the darkness of the fraud which spawned it’s heresies, conspiracies and deceptive messages. 

**Generally speaking, dispensationalists tend to cherish his teachings without any concern whatsoever for what kind of man Scofield really was. For some reason, his admirers consider it unethical or possibly even contemptible to expose embarrassing little known secrets about the man. Facts should not be buried because they make people feel uncomfortable. Neither C.I. Scofield nor his work are above reproach and considering the impact he has had on Christendom, his life should be examined. The type of person that he really was will have a major influence on the theology that he taught.

As was the case with the previous article by a different author, which I posted regarding the Scofield Reference “Bible” (see https://fortheloveofhistruth.com/2013/08/25/scofield-bible-a-handbook-for-genocide/), I do not necessarily endorse or subscribe to all of the thoughts and work of the author of this attached article. So, I ask those opposed to this work, to please refrain from playing the tired “guilty by association” card in these instances, these matters have been considered. However, differences which may exist are not sufficient reason for me not to regard what follows, as a thorough and honest article aimed at exposing the filthy theology which the Scofield Reference “Bible” has spawned, and the devastating results it has had within the church and around the world. For those reasons, I am grateful to the author/s concerned. Continue reading

Against Dispensationalism

Against Disp

Truth Matters… The truth will make you free (Jn 8:32)

2-9-2012 G.J. Harloff, Ph.D.

North Olmsted, Ohio 44070

Abstract

This pamphlet examines the veracity of Bible teaching based on literal interpretation and spoof-texting. Spoof-texting is a teaching method that employs a word-search- approach to present lots of scriptures without time for thought. It is concluded that man-centric literal interpretation, including spoof-texting, leads directly to the different literal system discussed herein. This literal system is dispensationalism and is in wide spread use today.

MacArthur asks for Biblical proof (in GC 70-16 tape) that the Old Testament Israel is the church. This booklet is partly about illustrating this proof and attempts to show: (1) the Bible teaches that there is a continuation between spiritual (individual believing) Israel and the church, (2) the mystery in the New Testament is not that there is a church, but rather that Gentiles are fellow heirs of the same body and partakers of His promise in Christ, (3) believing Gentiles historically joined Israel in the Old Testament, (4) the “new man” in the New Testament is comprised of believing Jews and Gentiles, (5) those who believe in Christ (that Christ is the Messiah, died for our sins, and was resurrected to eternal life) are children of Abraham and all believers are part of the “olive tree” nourished by Christ, (6) the Old Testament prediction of the New Covenant “But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people .” (Jer 31:33) is synonymous with the New Covenant announced by Christ at His last supper, and (7) salvation in Christ is the same in both the Old and New Testaments because no one comes to the Father except through Christ.

Introduction

This pamphlet compares the assumptions of a literalistic system with reformed theology and scriptural references are cited. Of course reformed theology and or the different literal system may both be wrong. The literal system rejects the continuation of the Old Testament believers into the New Testament church and instead assumes that Israel “temporarily” forfeited the privilege of being “the people of God”.

We are instructed by scripture to oppose incorrect teaching (Gal 2:11-14), and to search the scripture daily to test its true interpretation (Acts 17:11). We need to be in the Word daily to discern the truth with the help of the Holy Spirit. Continue reading

Eschatology by Ethos: Why the “Optimism” vs. “Pessimism” Paradigm Doesn’t Work

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Why the “Optimism” vs. “Pessimism” Paradigm Doesn’t Work

Kim Riddlebarger

Anyone familiar with the in-house feud between Reformed postmillenarians and Reformed amillenarians knows that the debate between these two positions is often framed in terms of “optimistic” postmillenarians vs. “pessimistic” amillenarians. Despite the widespread use and apparent utility of these labels, I remain unconvinced that one can formulate a proper and biblical eschatology merely by identifying a position’s distinctive ethos and then choosing the most “optimistic” of the various options.

To avoid being labeled an “eschatological pessimist”—a negative label that postmillenarians have successfully pinned on dispensationalists—a number of Reformed amillenarians self-consciously identify themselves as “optimistic” amillenarians. In making this identification, the optimistic amillenarian attempts to co-opt the attractive rhetoric of cultural progress and transformation used by postmillenarians, while at the same time avoiding the serious exegetical problem associated with postmillennialism—a rather embarrassing shortage of biblical passages in the New Testament that teach such a view.

While I am “optimistic” about the kingdom of God and the progress it will make during the interadvental age (and would likely qualify to be an “optimistic” amillenarian), I’m not so sure an unqualified affirmation of “optimism” is the best way for Reformed amillenarians to respond to those who determine the soundness of one’s eschatological position using the optimism/pessimism paradigm. Here’s why.

No Christian who truly believes that the resurrection of Jesus Christ inaugurates the new creation and guarantees the final victory over Satan and his kingdom at the end of the age wants to be identified as a “pessimist.” No doubt, the New Testament is crystal clear about who wins in the end. God will save his elect, usher in the age to come, consummate his kingdom, raise the dead, judge the world, and make all things new. These truths are certainly reason enough to be optimistic about the eventual outcome of the present course of world history, especially when one considers what Jesus Christ did to secure our redemption from sin’s power and consequence. Through his death and resurrection, Jesus Christ removes the curse and defeats our greatest enemy, which is death. No small thing and a very good reason to be optimistic. Continue reading

Jesus Christ: The True Israel

Jesus is the true Israel

Kim Riddlebarger 

If we stand within the field of prophetic vision typical of Israel’s prophets after the exile and captivity, and with them we look to the future, what do we see?  Israel’s prophets clearly anticipate a time when Israel will be restored to its former greatness.  But will that restoration of the nation of Israel to its former glory mirror the days of the monarchy?  Or does the monarchy itself point us to the monarch?

Such a prophetic vision includes not only the nation, but the land of Canaan, the city of Jerusalem, the throne of David, as well as the temple in Jerusalem.  Since the nation had been divided and the people were hauled off into captivity in Babylon some five centuries before the coming of Jesus, the magnificent temple destroyed and the priesthood gone, such prophetic expectation related to Israel’s future quite naturally spoke of a reversal of fortune and the undoing of calamity which had come upon the nation.

But with apostolic hindsight Peter speaks of how “concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories.  It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.” (1 Peter 1:10-12). Continue reading

What stone Temple ? Jesus, is the True Temple !

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Jesus, the True Temple

By Kim Riddlebarger 

When Jesus declared of himself, “I tell you, something greater than the temple is here,” (Matthew 12:6) and when he told a Samaritan woman that he can give her “living water” (John 4:10-14), we are given a major clue that the authors of the New Testament have reinterpreted the pre-messianic understanding of God’s temple in the light of the coming of Jesus, Israel’s Messiah.

When we consider the fact that the temple occupies a major role in the witness of Israel’s prophets regarding God’s future eschatological blessing for the nation, and that this imagery points forward to person of Jesus, we are greatly aided in our understanding of the nature and character of the millennial age as a present reality.

We begin with the Old Testament expectation regarding the temple of the Lord.  Both Isaiah 2:2-4 and Micah 4:1-5, speak of God’s future blessing upon Israel in the last days, when God’s people will go up to mountain of the Lord, and to the temple, where God’s people will once again learn the ways of the Lord. Continue reading

Dispensationalism: Focusing eschatology on assumption and human politics, and reducing Christ’s role in Bible prophecy

Grant Swart

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Dispensational Premillenialism sharply focuses the events surrounding the end times, on the so-called “secret” rapture and a perceived forthcoming millennium. At the center of this focus is national Israel, daily events which take place in the Middle-East and in the realm of international politics and, of course, the increasing popularization of any number of future personalities representing the Antichrist. Sensational speculation and enthusiastic debate, motivated mainly by geo-political human affairs and major natural events, are designed to divert attention away from biblical prophecy regarding the end times. The end time is thereby reduced to a small window of time in the future and fragmented and isolated events in recent human history, rather than an ongoing eschatological understanding of biblical prophecy which stretches from Genesis to Revelation.

Some of the most commercially successful books, television shows and even certain reference Bibles, have been remarkably innovative and convincingly sincere in finding ways to support the false assumptions which are necessary to support the  “concept” of dispensational premillenialism in its various forms. Continue reading