From a sermon by Charles Haddon Spurgeon entitled “Salvation All Of Grace,” delivered August 4, 1872
theology
Taming a Wild Church
Deliverance: From Error to the Truth, Part 1
Well, as I said last week, I have taken a bit of a diversion from our study of the gospel of Luke. I warned you a few weeks in advance that I was prompted to write a book on the subject of deliverance because the theology of deliverance which is so intensely biblical is so completely neglected today. And when I was away for a couple of weeks in Italy, it really began to weigh heavy on my mind that I needed to address this subject. And so it became like Jeremiah, fire in my bones and I can’t go back to the gospel of Luke until I have delivered my soul on the subject of deliverance.
As I said last week, and I would just encourage you, if you weren’t here last week to get the tape and listen because what I said last week is essential and foundational to this discussion. It’s not one of those messages that’s sort of optional, it’s a mandatory theme to be understood by all of us. So if you didn’t hear the message, you certainly can pick up the tape out at the tape center today.
Others may—You cannot
By Ken Silva pastor-teacher on Apr 25, 2011
“Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.”
“And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”
(Matthew 10:37-39)
The 95 Theses

Grant Swart
As Protestants, we are often referred to the 95 Theses (disputations, protestations) written by Martin Luther, which were famously nailed to the door of the Castle Church in Wittenberg, Germany in 1517. This event is widely regarded as the primary catalyst of the Reformation. Here is the translated list.
It remains quite an amazing feat of deception and fraud, how the Roman Catholic Church has succeeded in side-stepping the issue regarding their plethora of unbiblical practices it still promotes and passes off as Christian truth. It further poses the question as to how they could ever have accomplished it, had they not been in control of such a vast wealthy financial empire. Papal wealth and influence has been, and continues to be, largely responsible for the decline of the Christian faith in the Western world.
(Mat 6:24) No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Martin Luther
Disputation on the Power and Efficacy of Indulgences Commonly Known
as the 95 Theses Continue reading
The Significance of the Ascension
Luke 24:50-53
December 21, 2008
Well, this is a special Lord’s day in the sense of our text of Luke because we have finally come to the final paragraph in Luke’s gospel, and we close out this great history with many wonderful memories of what we have learned in these ten years in Luke, many wonderful benefits spiritually to these great truths, this great account of Christ. Let’s look together at the final paragraph, verses 50 to 53.
Before I read them to you, just simply to make a comment. This is the brief account of the ascension of Christ into heaven, having completed His earthly journey and His earthly work. It is a significant event, maybe, in some ways, far more significant than most people give it credit for. In our culture we have a tradition of honoring the birth of people. We celebrate birthdays. When there is someone important, we make note of their birthday. Sometimes we even make national holidays out of the birthday of famous people, Presidents, and so forth. We do that not because their birth was significant, because none of their births were really significant. And when they were born, they had accomplished absolutely nothing. So at the risk of seeming a little bit odd, may I suggest another approach? That we begin to celebrate the death day of significant people which marks the culmination of their achievement.
WHY DO WE MEET AS WE DO?
“Father, Thy sovereign love has sought
Captives to sin, gone far from Thee;
The work that Thine own Son hath wrought
Has brought us back in peace and free.”
Hymn 331 (Little Flock)
* * *
I have the thought before me, beloved Christian friends, of taking up a certain line of things that already has engaged the attention of some of us in one or two gatherings recently and would ask the indulgence of any here, in the matter, if what is before us has been rehearsed before. There are other persons present to whom these things are newer, and I trust I have the Lord’s mind in taking them up again. The subject before me is this: why do we, who are gathering unto the Lord’s name, meet as we do? Why do we?
Bells Hell Sells
Grant Swart
In keeping with our intended purpose, and as mentioned on our About page, we attempt to maintain a positive slant to the content of 4TheLoveOfTheTruth. There are certainly sufficient blogs which effectively highlight the negative deception and falsehood in the what the world sees as the Christian church.
In certain instances I feel it is warranted that attention be given to events which could have a “worse than usual” negative impact on the Christian. The recent book by Rob Bell is one of those instances. Another recent posting on this blog, in which John MacArthur addresses this issue, ties in with this short but thought-provokingly powerful piece by Ray Comfort.
Continue reading
The Pelagian Captivity of the Church
by R.C. Sproul
Shortly after the Reformation began, in the first few years after Martin Luther posted the Ninety-Five Theses on the church door at Wittenberg, he issued some short booklets on a variety of subjects. One of the most provocative was titled The Babylonian Captivity of the Church. In this book Luther was looking back to that period of Old Testament history when Jerusalem was destroyed by the invading armies of Babylon and the elite of the people were carried off into captivity. Luther in the sixteenth century took the image of the historic Babylonian captivity and reapplied it to his era and talked about the new Babylonian captivity of the Church. He was speaking of Rome as the modern Babylon that held the Gospel hostage with its rejection of the biblical understanding of justification. You can understand how fierce the controversy was, how polemical this title would be in that period by saying that the Church had not simply erred or strayed, but had fallen — that it’s actually now Babylonian; it is now in pagan captivity.
John MacArthur’s Speaks out Regarding Rob Bell
Grace to You Blog
Rob Bell: a Brother to Embrace, or a Wolf to Avoid?
Tuesday, April 12, 2011
| If Christopher Hitchens or Deepak Chopra penned a book that scoffed at the biblical teaching on hell, we would not be surprised. So why would anyone be shocked or confused when Rob Bell writes Love Wins? Has Bell shown any more commitment to gospel truth, or any more devotion to the principle of biblical authority than Hitchens or Chopra? |
Is Rob Bell truly a Christian, or is he one of those dangerous deceivers Scripture warns us about repeatedly (Acts 20:29; 2 Corinthians 11:13-15; Colossians 2:8; 2 Peter 2:1; etc.)?
It’s a fair—and necessary—question. Christ’s famous warning about wolves in sheep’s clothing is given to us as an imperative: “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know them by their fruits” (Matthew 7:15-16). Our Lord clearly expects His true disciples to be able to spot spiritual imposters and wolves in sheep’s clothing—especially those who are purveyors of deadly false doctrines.
The Doctrines of Grace (Part 10 of 10)
The Doctrine of God’s Effectual Call
We have a wonderful subject to talk about tonight and I took up a little more time than I ought to have, in one sense, but wanted to share with you what I did, so we’re going to try to squeeze it in the time we have. I want you to open your Bible to Romans 8…Romans chapter 8 and let’s begin in Romans 8 with some very familiar revelation from God.
Verse 28 which is familiar to all of us is a good starting point. Romans 8:28, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose, for whom He foreknew He also predestined to become conformed to the image of His Son that He might be the firstborn among many brethren, and whom He predestined these He also called and whom He called these He also justified and whom He justified, these He also glorified.”
Praying for our Fellow Believers
From a sermon by Charles Haddon Spurgeon entitled “Intercessory Prayer,” delivered May 5, 1872.
Every believer has a watchman’s place appointed him in the matter of prayer, and he is bound not to be silent, but to give the Lord no rest till he establish and make Jerusalem a praise in the earth. We are all equally bound to pray for the peace of Jerusalem, and our prosperity is made to hinge upon it. The new commandment which the Lord has given us, in which he bids us “love one another,” necessitates our praying for each other.
The Doctrines of Grace (Part 9 of 10)
The Doctrine of Actual Atonement, Part 2
Those of you who have been with us know we are tackling some of the more challenging and profound and difficult doctrines in the Scripture. And I trust we’re having a wonderful time digging deeply into God’s precious truth.
Last Sunday night we began to look at the subject, “For whom did Christ die?” Or, “The Nature of the Atonement.” Or as I chose to call it, “The Doctrine of Actual Atonement.” And I want to go back to that. If you weren’t here last week, it really would be helpful for you to get the tape or the CD, whatever is best for you, and to listen to what I said and pair it up with what we’re going to say tonight because you’re going to get just a very abbreviated review of that important foundation.
The Doctrines of Grace (Part 7 of 10)
The Doctrine of Absolute Inability
We have embarked upon a wonderful study of some very important doctrines on these Sunday nights. And from my viewpoint, it’s kind of open ended, I’m just kind of following the flow and seeing where it goes. But I’m having a wonderful time. As you well know through all these years, we predominantly, if not almost always, work through texts of Scripture and that way we are obligated to affirm what the Word of God says because it’s what it says. And there is always the, I suppose, potential accusation that when you leave the flow of expositional preaching and you embark upon a topical study or a doctrinal study, you ….you may be caught up in something philosophical, you may be caught up in something rational, something logical and you may be drawing conclusions that wouldn’t stand the test of Scripture. And so I want to affirm to you that everything I say I trust will be before your very eyes drawn out of Scripture, and I would encourage you, like the noble Bereans, to do a little work yourself and search the Scripture and see if these things are so. I certainly don’t want to bring to you a rational theology, although it’s not irrational. I don’t want to bring to you a philosophical approach to theology. I don’t want to follow the path of human reason to conclude the things we conclude. I want to bring you what the Word of God has to say and the Word of God does speak to these very, very important doctrinal issues.
The Doctrines of Grace (Part 5 of 10)
The Doctrine of Election, Part 2
We’re going to return now to the, I trust, refreshment of the Word of God. We’re talking about the doctrine of election, chosen by God, who chose whom? And this is not without controversy, as you well know. The doctrine of sovereign election, the truth of predestination is much discussed and most discussions can degenerate into something very heated. In fact, to say that there are people who hate the idea of predestination is not an overstatement. There are people who hate the thought of divine election, sovereign choice. In fact, there are some people who say that the doctrine is demonic, that the doctrine itself is satanic. It is such an affront to their sense of fairness and sense of what they think is right that there are people who call themselves Christians who would see this as truth that comes from the enemy of God and not God Himself.










