John Gill

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He That Rolleth A Stone, It Will Return Upon Him….

he that roleth

″Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin. ″
(Proverbs 26:27-28 KJV)

Proverbs 26:27
Whoso diggeth a pit shall fall therein,…. That devises mischief against others, it shall come upon himself. The allusion is to the digging of pits for catching wild beasts, which are slightly covered with earth; and which sometimes the pursuers, through inadvertency, fall into themselves; the passage seems to be taken from Psa_7:15;

and he that rolleth a stone, it will return upon him; that rolls a stone up hill, if he does not take care, it will return back, and fall with great force upon himself; so the mischief which a wicked man labours hard at, as men do in digging a pit, or rolling a stone, in time rolls back upon themselves; the measure they mete out to others is measured to them. Jarchi makes mention of an “hagadah”, or exposition, which illustrates this passage, by the case of Abimelech; who slew threescore and ten persons on one stone, and was himself killed with a piece of a millstone cast upon him, Jdg_9:18; this may put in mind of the fable of Sisyphus (o), feigned in hell to roll a great stone to the top of a mountain, which presently falling down on his head, made his labour fruitless. Continue reading →

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The Wisdom of Proverbs

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Proverbs 13:1-25

A wise son hears his father’s instruction, but a scoffer does not listen to rebuke. (2) From the fruit of his mouth a man eats what is good, but the desire of the treacherous is for violence. (3) Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin. (4) The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied. (5) The righteous hates falsehood, but the wicked brings shame and disgrace. (6) Righteousness guards him whose way is blameless, but sin overthrows the wicked. (7) One pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth. (8) The ransom of a man’s life is his wealth, but a poor man hears no threat. (9) The light of the righteous rejoices, but the lamp of the wicked will be put out. (10) By insolence comes nothing but strife, but with those who take advice is wisdom. (11) Wealth gained hastily will dwindle, but whoever gathers little by little will increase it. (12) Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. (13) Whoever despises the word brings destruction on himself, but he who reveres the commandment will be rewarded. (14) The teaching of the wise is a fountain of life, that one may turn away from the snares of death. (15) Good sense wins favor, but the way of the treacherous is their ruin. (16) In everything the prudent acts with knowledge, but a fool flaunts his folly. (17) A wicked messenger falls into trouble, but a faithful envoy brings healing. (18) Poverty and disgrace come to him who ignores instruction, but whoever heeds reproof is honored. (19) A desire fulfilled is sweet to the soul, but to turn away from evil is an abomination to fools. (20) Whoever walks with the wise becomes wise, but the companion of fools will suffer harm. (21) Disaster pursues sinners, but the righteous are rewarded with good. (22) A good man leaves an inheritance to his children’s children, but the sinner’s wealth is laid up for the righteous. (23) The fallow ground of the poor would yield much food, but it is swept away through injustice. (24) Whoever spares the rod hates his son, but he who loves him is diligent to discipline him. (25) The righteous has enough to satisfy his appetite, but the belly of the wicked suffers want.  (ESV)

John Gills commentary  on some verses :  Continue reading →

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The Purpose of Christian Ministry

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Horatius Bonar 

“The object of the Christian ministry is to convert sinners and to edify the body of Christ. No faithful minister can possibly rest short of this. Applause, fame, popularity, honor, wealth-all these are vain. If souls are not won, if saints are not matured, our ministry itself is vain.

The question, therefore, which each of us has to answer to his own conscience is, ‘Has it been the end of my ministry, has it been the desire of my heart to save the lost and guide the saved? Is this my aim in every sermon I preach, in every visit I pay? Is it under the influence of this feeling that I continually live and walk and speak? Is it for this I pray and toil and fast and weep? Is it for this I spend and am spent, counting it, next to the salvation of my own soul, my chiefest joy to be the instrument of saving others? Is it for this that I exist? To accomplish this would I gladly die? Have I seen the

pleasure of the Lord prospering in my hand? Have I seen souls converted under my ministry? Have God’s people found refreshment from my lips, and gone upon their way rejoicing, or have I seen no fruit of my labors, and yet content to remain unblest? Am I satisfied to preach, and yet not know of one saving impression made, one sinner awakened ?’

Nothing short of positive success can satisfy a true minister of Christ. His plans may proceed smoothly and his external machinery may work steadily, but without actual fruit in the saving of souls he counts all these as nothing. His feeling is: ‘My little children, of whom I travail in birth again until Christ be formed in you’ (Galatians 4:19). And it is this feeling which makes him successful”
– Horatius Bonar (1808-1889)
taken from: Words to Winners of Souls.

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Doctrines Of Grace – Categorized Scripture List

By Monergism

God has recently given us the opportunity to discuss some theological issues with other Christians who believe differently than we do on a number of points, most notably the doctrines of grace. In such a circumstance, given the overwhelming supply of scriptural evidence that comes to bear on the topic, it seemed to me that the best approach would be a simple categorized scripture list: the fact that the entire paper would be scriptures, with the exception of a few brief explanatory notes, would underscore the truth that this is God’s own word and teaching; and the fact that it would be categorized would facilitate the ready comparison of scripture with scripture so as to lead one to a full-orbed understanding of the biblical teaching. Although I found a few good scripture lists of that nature available online, none of them was laid out in quite the progression that I was looking for, and so I developed my own. I’m posting it here with just the scripture references. Below, for your convenience I have provided a condensed version and a full version of the study. Continue reading →

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Psalms 35:1-28

Psalms  35:1-28 ESV

Psa 35:1  Of David. Contend, O LORD, with those who contend with me; fight against those who fight against me! (2) Take hold of shield and buckler and rise for my help! (3) Draw the spear and javelin against my pursuers! Say to my soul, “I am your salvation!” (4) Let them be put to shame and dishonor who seek after my life! Let them be turned back and disappointed who devise evil against me! (5) Let them be like chaff before the wind, with the angel of the LORD driving them away! (6) Let their way be dark and slippery, with the angel of the LORD pursuing them! (7) For without cause they hid their net for me; without cause they dug a pit for my life. (8) Let destruction come upon him when he does not know it! And let the net that he hid ensnare him; let him fall into it–to his destruction! (9) Then my soul will rejoice in the LORD, exulting in his salvation. (10) All my bones shall say, “O LORD, who is like you, delivering the poor from him who is too strong for him, the poor and needy from him who robs him?” (11) Malicious witnesses rise up; they ask me of things that I do not know. (12) They repay me evil for good; my soul is bereft. (13) But I, when they were sick– I wore sackcloth; I afflicted myself with fasting; I prayed with head bowed on my chest. (14) I went about as though I grieved for my friend or my brother; as one who laments his mother, I bowed down in mourning. (15) But at my stumbling they rejoiced and gathered; they gathered together against me; wretches whom I did not know tore at me without ceasing; (16) like profane mockers at a feast, they gnash at me with their teeth. (17) How long, O Lord, will you look on? Rescue me from their destruction, my precious life from the lions! (18) I will thank you in the great congregation; in the mighty throng I will praise you. (19) Let not those rejoice over me who are wrongfully my foes, and let not those wink the eye who hate me without cause. (20) For they do not speak peace, but against those who are quiet in the land they devise words of deceit. (21) They open wide their mouths against me; they say, “Aha, Aha! Our eyes have seen it!” (22) You have seen, O LORD; be not silent! O Lord, be not far from me! (23) Awake and rouse yourself for my vindication, for my cause, my God and my Lord! (24) Vindicate me, O LORD, my God, according to your righteousness, and let them not rejoice over me! (25) Let them not say in their hearts, “Aha, our heart’s desire!” Let them not say, “We have swallowed him up.” (26) Let them be put to shame and disappointed altogether who rejoice at my calamity! Let them be clothed with shame and dishonor who magnify themselves against me! (27) Let those who delight in my righteousness shout for joy and be glad and say evermore, “Great is the LORD, who delights in the welfare of his servant!” (28) Then my tongue shall tell of your righteousness and of your praise all the day long. Continue reading →

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In the world, but not of the world, but which world is that, really?

by Grant Swart

The things of this world, wars, famine, suffering, poverty, etc., impact Christians and non-Christians alike. By remembering that we, as Christians, are “not of this world,” remembering that these things are just for a little while, we can see them in a different light. We are still in this world but we are no longer of it (John 17:14).

Believers are no longer of the world—we are no longer ruled by sin, nor are we bound by the principles of the world. In addition, we are being changed into the image of Christ, causing our interest in the things of the world to become less and less as we mature in Christ. Believers in Jesus Christ are simply in the world—physically present—but not of it, not part of its values. As believers, we should be set apart from the world, we often hear this, even refer to this and remind each other of it, but do we know what that world entails?   Continue reading →

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Why I Am a Calvinist, Part 5 – 8 of 8

by Phil Johnson – Grace to You

Why I Am a Calvinist, Part 5

. . . and why every Christian is a Calvinist of sorts.

Part V: Why this issue is really a lot simpler than most people think

At the end of the previous post, I described how even in my Arminian days, I affirmed an awful lot of truth about the sovereignty of God: I would have affirmed with no reservation whatsoever that God is God; that He does all His good pleasure; that no one can make Him do otherwise; that He is in control and in charge no matter how much noise evildoers try to make; and not only is He in charge, He is working all things out for my good and His glory. As a matter of fact, my confidence in the promise of Romans 8:28 was what motivated my prayer life.

That’s Calvinism. If you believe those things, you have affirmed the heart of Calvinism, even if you call yourself an Arminian. Those are the basic truths of Calvinism, and if you already believe those things, you are functioning with Calvinist presuppositions.

In fact, the truths of Calvinism so much permeate the heart of the gospel message, that even if you think you are a committed and consistent proponent of Arminianism, if you truly affirm the gospel you have already conceded the principle points of Calvinism anyway.

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Why I Am a Calvinist, Part 1-4 of 8

by Phil Johnson – Grace to You

Why I Am a Calvinist, Part 1

. . and why every Christian is a Calvinist of sorts.  


Part I: Is Arminianism damnable heresy?

I love the doctrines of grace and don’t shy away from the label “Calvinist.” I believe in the sovereignty of God. I’m convinced Scripture teaches that God is completely sovereign not only in salvation (effectually calling and granting faith to those whom He chooses); but also in every detail of the outworking of Providence. “Whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified” (Romans 8:30). And He makes “all things work together for good to those who love God, [i.e.,] to those who are the called according to His purpose” (Romans 8:28). Quite simply, He “works all things according to the counsel of His will” (Ephesians 1:11).

That’s what people commonly mean when they speak of “Calvinism.” When I accept that label, I am not pledging allegiance to the man John Calvin. I am not affirming everything he taught, and I’m not condoning everything he did. I’m convinced Calvin was a godly man and one of the finest biblical expositors and theological minds ever, but he wasn’t always right. As a matter of fact, my own convictions are baptistic, so I am by no means one of Calvin’s devoted followers. In other words, when I accept the label “Calvinist,” it’s only for convenience’s sake. I’m not saying “I am of Calvin” in the Corinthian sense.

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WHY DO WE MEET AS WE DO?

By J.R. Gill, 1926

“Father, Thy sovereign love has sought
Captives to sin, gone far from Thee;
The work that Thine own Son hath wrought
Has brought us back in peace and free.”

Hymn 331 (Little Flock)

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I have the thought before me, beloved Christian friends, of taking up a certain line of things that already has engaged the attention of some of us in one or two gatherings recently and would ask the indulgence of any here, in the matter, if what is before us has been rehearsed before. There are other persons present to whom these things are newer, and I trust I have the Lord’s mind in taking them up again. The subject before me is this: why do we, who are gathering unto the Lord’s name, meet as we do? Why do we?

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The Doctrines of Grace (Part 5 of 10)

John MacArthur – Grace to You

The Doctrine of Election, Part 2

We’re going to return now to the, I trust, refreshment of the Word of God.  We’re talking about the doctrine of election, chosen by God, who chose whom? And this is not without controversy, as you well know.  The doctrine of sovereign election, the truth of predestination is much discussed and most discussions can degenerate into something very heated.  In fact, to say that there are people who hate the idea of predestination is not an overstatement.  There are people who hate the thought of divine election, sovereign choice.  In fact, there are some people who say that the doctrine is demonic, that the doctrine itself is satanic.  It is such an affront to their sense of fairness and sense of what they think is right that there are people who call themselves Christians who would see this as truth that comes from the enemy of God and not God Himself.

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Why would someone hate the word Exegesis? part 1

Someone said : I am really beginning to hate the word exegesis. What’s wrong with the word summary? It’s simple, easy to understand!

It made me think. Why would the word Exegesis be an issue for someone if they are christian? If one is a believer I believe it is important to understand the meaning of Exegesis before we study the Word of God. there is a big difference between the word summary and the word exegesis. Should Bible teachers now change using the word exegesis to summary?

Summary = Presenting the substance in a condensed form; concise: a summary review.

Exegesis = This is a Latin term relating to correct Biblical understanding. It means literally ‘to lead out’. In the context of studying the Bible it means to get out of the text what the text is saying. This may include a number of things to aid the process such as reading the context in the chapter, in the particular book as a whole eg. Jeremiah or Matthew and even where it fits within the whole Bible. It may also include cultural awareness, the timing of the writing, and identifying the author and even the target audience.

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Every blossoming flower warns

C H Spurgeon – Devotional

“It is time to seek the Lord.”
– Hos_10:12

This month of April is said to derive its name from the Latin verb aperio, which signifies to open, because all the buds and blossoms are now opening, and we have arrived at the gates of the flowery year. Reader, if you are yet unsaved, may your heart, in accord with the universal awakening of nature, be opened to receive the Lord. Every blossoming flower warns you that it is time to seek the Lord; be not out of tune with nature, but let your heart bud and bloom with holy desires. Do you tell me that the warm blood of youth leaps in your veins? then, I entreat you, give your vigour to the Lord. It was my unspeakable happiness to be called in early youth, and I could fain praise the Lord every day for it.

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Feeding Sheep or Amusing Goats?


By C H SPURGEON

An evil resides in the professed camp of the Lord so gross in its imprudence that the most shortsighted can hardly fail to notice it. During the past few years it has developed at an abnormal rate evil for evil. It has worked like leaven until the whole lump ferments. The devil has seldom done a more clever thing than hinting to the Church that part of their mission is to provide entertainment for the people, with a view to winning them. From speaking out as the Puritans did, the Church has gradually toned down her testimony, then winked at and excused the frivolities of the day. Then she tolerated them in her borders. Now she has adopted them under the plea of reaching the masses.

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The Bible

D.L. Moody :

People say this Bible was good enough for ancient days, but we have men of culture, of science, of literature now, and its value has decreased to the people of our day. Now, give me a better book, and I will throw it away. Has the world ever offered us a better book? These men want us to give up the Bible. What are you going to give us in its place? O, how cruel infidelity is to tell us to give up all the hope we have, to throw away the only book which tells the story of the resurrection. They try to tell us that it is all a fiction, so that

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What makes my soul dance…

C H Spurgeon

There was nothing in the character of Jupiter, or any of the pretended gods of the heathen, to make glad a pure and holy spirit, but there is everything in the character of Jehovah both to purify the heart and to make it thrill with delight. How sweet is it to think over all the Lord has done; how he has revealed himself of old, and especially how he has displayed his glory in the covenant of grace, and in the person of the Lord Jesus Christ. How charming is the thought that he has revealed himself to me personally, and made me to see in him my Father, my friend, my helper, my God.

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