Why People Find the Bible Difficult

by A. W. Tozer

Chapter 6 from Man: The Dwelling Place of God (Camp Hill, Penn: Christian Publications, 1966).

That many persons find the Bible hard to understand will not be denied by those acquainted with the facts. Testimony to the difficulties encountered in Bible reading is too full and too widespread to be dismissed lightly.

In human experience there is usually a complex of causes rather than but one cause for everything, and so it is with the difficulty we run into with the Bible. To the question, Why is the Bible hard to understand? no snap answer can be given; the pert answer is sure to be the wrong one. The problem is multiple instead of singular, and for this reason the effort to find a single solution to it will be disappointing.

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Why would someone hate the word Exegesis? part 3

John MacArthur – Grace to You

How to Study Your Bible

Psalms 1:1-2; Deuteronomy 29:29; 1 Corinthians 8:1

Introduction

Truly the Bible is magnificent. Early twentieth-century evangelist Billy Sunday pictured the Bible like a majestic palace. He wrote,

I entered through the portico of Genesis and walked down through the Old Testament’s art gallery, where I saw the portraits of Joseph, Jacob, Daniel, Moses, Isaiah, Solomon and David hanging on the wall; I entered the music room of the Psalms and the Spirit of God struck the keyboard of my nature until it seemed to me that every reed and pipe in God’s great organ of nature responded to the harp of David, and the charm of King Solomon in his moods.

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Happiness Is . . .

John MacArthur – Grace to You – Drawing Near

“Blessed are the poor in spirit . . . those who mourn . . .the gentle . . . those who hunger and thirst for righteousness . . . the merciful . . . the pure in heart . . . the peacemakers . . . [and] those who have been persecuted for the sake of righteousness” (Matt. 5:3-10).

A quiz in a popular magazine characterized happy people as those who enjoy other people but aren’t self-sacrificing, who refuse to participate in negative feelings or emotions, and who have a sense of accomplishment based on their own self-sufficiency.

But Jesus described happy people quite differently. In fact, He characterized them as spiritual beggars who realize they have no resources in themselves. He said they are meek rather than proud, mournful over their sin, self- sacrificing, and willing to endure persecution to reconcile men to God.

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Rejoicing in the Lord

By Arthur W Pink

“Rejoice in the Lord always: and again I say, Rejoice” (Phil. 4:4). How many there are today who make an entirely wrong use of this Divine exhortation. Let any servant of God faithfully trace out the inward experiences of a Christian, let him describe the painful discoveries of “the plague of his own heart” (1 Kings 8:38), and his daily conflict with his corruptions and the corresponding effect this produces in the dampening of his spirits. Let him point out how well-suited to his case is the humiliating lament of Romans 7:24, and the light-hearted and empty-headed religionists of the day will promptly (we do not say “quote,” but) hurl at his head these words—“rejoice in the Lord always.” Those who thus misuse our text suppose that its happy strains condemn all gloominess in a Christian, and that it goes to show that one who is groaning is living far below his privileges.

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Test yourselves to see if you are in the faith 2 Corinthians 13

John MacArthur – Grace to You – Bible Q & A

Test yourselves to see if you are in the faith; examine yourselves! (2 Corinthians 13:5)

The Corinthians, prompted by the evil insinuations of the false apostles, had demanded proof of Paul’s apostleship. He reluctantly defended himself, not for his own sake, but for the Lord’s, and so the Corinthians would not be cut off from the truth he preached to them. But in this passage, he turned the tables on his accusers and challenged them to test and examine themselves. The Greek text places the pronouns before the verbs for emphasis and literally reads, “Yourselves test to see if you are in the faith; yourselves examine.” Instead of arrogantly and foolishly challenging the genuineness of Paul’s relationship to the Lord, the Corinthians needed to examine the genuineness of their own salvation. The familiar New Testament terms peirazo (test) and dokimazo (examine) are used here as synonyms. They convey the idea of putting something to the test to determine its genuineness. The test was to see if the Corinthians were in the faith. Pistis (faith) refers here not to the subjective element of belief but to the objective body of Christian truth —the Christian faith.

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Forgiving as You Are Forgiven

John MacArthur – Grace to you

“Forgive us our debts, as we also have forgiven our debtors. . . . For if you forgive men for their transgressions, your heavenly Father will also forgive you. But if you do not forgive men, then your Father will not forgive your transgressions” (Matt. 6:12, 14-15).

It’s possible to confess your sins and still not know the joy of forgiveness. How? Failure to forgive others! Christian educator J. Oswald Sanders observed that Jesus measures us by the yardstick we use on others. He didn’t say, “Forgive us because we forgive others,” but “Forgive us even as we have forgiven others.”

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Enemies of Humility: Partisanship

John MacArthur – Grace to You

“. . . That no one of you might become arrogant in behalf of one against the other.”
1 Corinthians 4:6

Genuine humility among Christians will leave no room for arrogant partisanship.

The Corinthian church was a notorious illustration of the sin of partisanship among believers. Its partisanship—some members claimed allegiance to Paul, some to Apollos, and some to Cephas (Peter)—was essentially caused by pride. Paul, as author of 1 Corinthians, vigorously opposed such pride of divisions, as Apollos and Peter would have.

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The Tragedy of Rejecting Salvation

John MacArthur – Grace to You

Hebrews 5:10–6:20

Spelling errors can be changed with an eraser or liquid paper. When you get lost trying to follow a map. you can ask for help. But there is one mistake that doesn’t give a second chance; rejecting salvation through Christ. Once a person comes face-to-face with God. his eternal destiny is established.

What can you say to someone who knows and understands how to become a Christian but doesn’t? And what does God have to say about those who fully know the gospel message but don’t take the final step of receiving Christ as their Lord and Savior?

These messages will spur your heart to have greater concern for unbelievers!

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Never give up praying

From a sermon by Charles Haddon Spurgeon entitled “Pray Without Ceasing,” delivered March 10, 1872.

Never give up praying, not even though Satan should suggest to you that it is in vain for you to cry unto God. Pray in his teeth; “pray without ceasing.” If for awhile the heavens are as brass and your prayer only echoes in thunder above your head, pray on; if month after month your prayer appears to have miscarried, and no reply has been vouchsafed to you, yet still continue to draw nigh unto the Lord. Do not abandon the mercy-seat for any reason whatever. If it be a good thing that you have been asking for, and you are sure it is according to the divine will, if the vision tarry wait for it, pray, weep, entreat, wrestle, agonise till you get that which you are praying for. If your heart be cold in prayer, do not restrain prayer until your heart warms, but pray your soul unto heat by the help of the everblessed Spirit who helpeth our infirmities. If the iron be hot then hammer it, and if it be cold hammer it till you heat it.

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Why Biblical Christianity Is Intolerable in an Age of “Tolerance”

John MacArthur – Grace to You

Psalm 119:160, John 17:17, 2 Timothy 1:14, Acts 4:12

In these postmodern times, tolerance is the supreme virtue of the public square.  Tolerant people can be broad thinkers, open-minded, and charitable to every worldview—every worldview, that is, except biblical Christianity.  The authoritative demands of Jesus Christ are beyond the threshold of postmodern tolerance.

In this postmodern era, one virtue is esteemed above all others:  tolerance. As a matter of fact, tolerance may soon be the only virtue secular society will embrace. Many traditional virtues (including humility, self-control, and chastity) have already fallen out of public favor and in some quarters are openly scorned or even regarded as transgressions.

Instead, with the beatification of tolerance, what was once forbidden is now encouraged. What was once universally deemed immoral is now celebrated. Marital infidelity and divorce have been normalized. Profanity is commonplace. Abortion, homosexuality, and moral perversions of all kinds are championed by large advocacy groups and tacitly encouraged by the popular media. The modern notion of “tolerance” is systematically turning morality on its head.

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The Passing of the Saints

From a sermon by Charles Haddon Spurgeon entitled “Precious Deaths,” delivered February 18, 1872.

Let us be persuaded of this, that no believer dies an untimely death. In every consistent Christian’s case that promise is true, “With long life also will I satisfy him, and show him my salvation;” for long life is not to be reckoned by years as men count them. He lives longest who lives best. Many a man has crowded half a century into a single year. God gives his people life, not as the clock ticks, but as he helps them to serve him; and he can make them to live much in a short space of time. There are no untimely figs gathered into God’s basket; the great Master of the vineyard plucks the grapes when they are ripe and ready to be taken, and not before. Saintly deaths are precious in his sight.

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‘The Characteristics of the Friends of Jesus.’‑What it means to be a friend of Jesus Christ.

John MacArthur – Grace to You

John 15:12-16

Turning in your Bibles with me this morning to the 15th Chapter of John, we’re continuing in our study of John’s Gospel and coming to this particular portion which is certainly a classic portion of Scripture. Verses 12 through 16 will be our text for this morning and there are so many tremendous truths here. This is the kind of a‑‑of a passage that you can’t really preach as much as you can share with fellow believers. The topic is really, ‘The Characteristics of the Friends of Jesus.’‑What it means to be a friend of Jesus Christ.

You know even as Christians, when we talk about something like friendship with Jesus, when we speak about something that intimate, it’s absolutely thrilling to realize that the Son of God, who is responsible for the creation and the upholding of the Universe, is literally a personal intimate friend of those who are his own. It’s an overwhelming thing when you really grasp that truth, and this morning I trust that you’ll see it, perhaps, in a light that you’ve never seen it before. What it means is to really be a friend of Jesus Christ.

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By faith we let them go

C H SPURGEON – DAILY DEVOTIONAL

March 22

Morning
“And he went a little farther, and fell on his face, and prayed.”
– Mat_26:39

There are several instructive features in our Saviour’s prayer in his hour of trial. It was lonely prayer. He withdrew even from his three favoured disciples. Believer, be much in solitary prayer, especially in times of trial. Family prayer, social prayer, prayer in the Church, will not suffice, these are very precious, but the best beaten spice will smoke in your censer in your private devotions, where no ear hears but God’s.
It was humble prayer. Luke says he knelt, but another evangelist says he “fell on his face.” Where, then, must be THY place, thou humble servant of the great Master? What dust and ashes should cover thy head! Humility gives us good foot-hold in prayer. There is no hope of prevalence with God unless we abase ourselves that he may exalt us in due time.
It was filial prayer. “Abba, Father.” You will find it a stronghold in the day of trial to plead your adoption. You have no rights as a subject, you have forfeited them by your treason; but nothing can forfeit a child’s right to a father’s protection. Be not afraid to say, “My Father, hear my cry.”

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Sorrow in Christian Homes

by J. R. Miller

“Men die, but sorrow never dies;
The corroding years divide in vain,
And the wide world is knit with ties
Of common brotherhood in pain.”

Susan Coolidge

Sooner or later, sorrow comes to every home. No conditions of wealth or culture or social standing, or even of religion, can exclude it. When two young people come from the marriage-altar, and set up their new home, it seems to them that its joy never can be disturbed, that grief can never reach their hearts in that charmed spot. For a few years, perhaps, their fond dream remains unbroken. The flowers bloom into still softer beauty

and richer fragrance; the music continues light and joyous, with no minor chords; the circle is unbroken; child-lives grow up in the tender atmosphere, blessing the home with their love and lovableness; the household life flows on softly and smoothly, like a river, gathering in breadth and depth as it flows. In other homes, all about, there are sorrows,—bereavements,—but amid these desolations of the dreams of other households, this one remains untouched, like an oasis in the desert; but not forever does the exemption continue. There comes a day when the strange messenger of sorrow stands at the door, nor waits for bidding and welcome, but enters, and lays his withering hand on some sweet flower.

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Feeding Sheep or Amusing Goats?


By C H SPURGEON

An evil resides in the professed camp of the Lord so gross in its imprudence that the most shortsighted can hardly fail to notice it. During the past few years it has developed at an abnormal rate evil for evil. It has worked like leaven until the whole lump ferments. The devil has seldom done a more clever thing than hinting to the Church that part of their mission is to provide entertainment for the people, with a view to winning them. From speaking out as the Puritans did, the Church has gradually toned down her testimony, then winked at and excused the frivolities of the day. Then she tolerated them in her borders. Now she has adopted them under the plea of reaching the masses.

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