“It’s not the style of our music that gets people converted. It’s not because of the entertainment level that they enjoy that gets them converted. Sooner or later you’ve got to get down to confronting them with the message and my judgment is sooner is better than later. So what are we waiting for? Let’s just get them to hear the message, that’s how they’re going to be saved. Take out the preaching of sin, take out the preaching of hell, take out repentance, take out the cross, and then people will feel comfortable. That’s the new trend. Build an image of love, care, being nice and if everybody is nice, they like us, they might like Jesus. That is tragically not the case. Continue reading
By John MacDuff
“Whenever I bring clouds over the earth — and the rainbow appears in the clouds.” Genesis 9:14
“The Lord reigns!” Psalm 93:1
No rainbow of promise in the “dark and cloudy day” shines more radiantly than this. God, my God, the God who gave Jesus — orders all events, and overrules all for my good! “When I,” says He, “send clouds over the earth.” He has no wish to conceal the hand which shadows for a time earth’s brightest prospects. It is He alike who “brings the cloud,” who brings us into it, and in mercy leads us through it! His kingdom rules over all. “The lot is cast into the lap — but the whole disposing thereof is of the Lord.” He puts the burden on, and keeps it on — and at His own time will remove it! Continue reading
(1 Corinthians 5)
I have decided to deliver such a one to Satan for the destruction of his flesh, that his spirit may be saved in the day of the Lord Jesus. (1 Corinthians 5:5)
Paul makes clear the action that should have been taken to discipline the man who refused to repent of and forsake his blatant immorality. He should have been excommunicated, removed from your midst.
When the Corinthians were assembled to take disciplinary action Paul would be with them in spirit. The apostle had taught them as a pastor, was now writing them for the second time (1 Cor. 5:9), and intended to continue to give them his counsel and encouragement in doing the Lord’s will—even when he could not be with them in person.
And do not fear those who kill the body, but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. (Matthew 10:28)
People, and even Satan himself, are unable to kill the soul. Physical death is the full extent of the harm they can bring us; they cannot touch the soul, the eternal person. Even the bodies they destroy will one day be resurrected and become imperishable (1 Cor. 15:42).
Why I Am a Calvinist, Part 5
. . . and why every Christian is a Calvinist of sorts.
Part V: Why this issue is really a lot simpler than most people think
At the end of the previous post, I described how even in my Arminian days, I affirmed an awful lot of truth about the sovereignty of God: I would have affirmed with no reservation whatsoever that God is God; that He does all His good pleasure; that no one can make Him do otherwise; that He is in control and in charge no matter how much noise evildoers try to make; and not only is He in charge, He is working all things out for my good and His glory. As a matter of fact, my confidence in the promise of Romans 8:28 was what motivated my prayer life.
That’s Calvinism. If you believe those things, you have affirmed the heart of Calvinism, even if you call yourself an Arminian. Those are the basic truths of Calvinism, and if you already believe those things, you are functioning with Calvinist presuppositions.
In fact, the truths of Calvinism so much permeate the heart of the gospel message, that even if you think you are a committed and consistent proponent of Arminianism, if you truly affirm the gospel you have already conceded the principle points of Calvinism anyway.
It made me think. Why would the word Exegesis be an issue for someone if they are christian? If one is a believer I believe it is important to understand the meaning of Exegesis before we study the Word of God. there is a big difference between the word summary and the word exegesis. Should Bible teachers now change using the word exegesis to summary?
Summary = Presenting the substance in a condensed form; concise: a summary review.
Exegesis = This is a Latin term relating to correct Biblical understanding. It means literally ‘to lead out’. In the context of studying the Bible it means to get out of the text what the text is saying. This may include a number of things to aid the process such as reading the context in the chapter, in the particular book as a whole eg. Jeremiah or Matthew and even where it fits within the whole Bible. It may also include cultural awareness, the timing of the writing, and identifying the author and even the target audience.
“It is time to seek the Lord.”
This month of April is said to derive its name from the Latin verb aperio, which signifies to open, because all the buds and blossoms are now opening, and we have arrived at the gates of the flowery year. Reader, if you are yet unsaved, may your heart, in accord with the universal awakening of nature, be opened to receive the Lord. Every blossoming flower warns you that it is time to seek the Lord; be not out of tune with nature, but let your heart bud and bloom with holy desires. Do you tell me that the warm blood of youth leaps in your veins? then, I entreat you, give your vigour to the Lord. It was my unspeakable happiness to be called in early youth, and I could fain praise the Lord every day for it.