REPENTANCE: Legal vs. True

Repentance

Grant Swart

If our forgiveness was dependent on what we as sinners could do (or refrain from doing), in order to repent, who would be so bold as to claim that they could achieve it sufficiently as to gain recognition by a perfectly Holy God? Is repentance something we can and should do in order to be saved, or is repentance a gift granted to those who are saved by God?

All too often one hears the instruction issuing forth from religious zealots: “You must repent, you must turn from your sin, you must turn to God, or…!”. In my country, as I suppose it is in many others, many will-worshipping churches have coined a new favourite phrase: “Turn or burn!”, and in some Afrikaans congregations the translated phrase, “Draai of braai”, is bandied about with even more self-righteous enthusiasm. As if it were simply up to the listener to do the turning, and God will have no choice but to accept those who turn!

Those who do not have Christ, hear these warnings and are left terrified by their own inability to do what the preacher expects of them. They have heard the stern instructions, but have no understanding of it, no idea of where to start, or how to go about this seemingly impossible task. How can they turn to God when they do not know Him, do not know where He is, or who He is? How could they possibly repent without God’s help and without the guidance of His Holy Spirit? Continue reading

What’s wrong with situation ethics?

By : Dr Paul M Elliot

What’s wrong with situation ethics?

Situation ethics is an outcome-based philosophy, but it is based on a faulty idea of “desirable outcomes” that leads to sin and death. Situation ethics isn’t new. It’s as old as the Fall of Man.

“How Can it Be Wrong…?”

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Enemies of Humility: Partisanship

John MacArthur – Grace to You

“. . . That no one of you might become arrogant in behalf of one against the other.”
1 Corinthians 4:6

Genuine humility among Christians will leave no room for arrogant partisanship.

The Corinthian church was a notorious illustration of the sin of partisanship among believers. Its partisanship—some members claimed allegiance to Paul, some to Apollos, and some to Cephas (Peter)—was essentially caused by pride. Paul, as author of 1 Corinthians, vigorously opposed such pride of divisions, as Apollos and Peter would have.

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