Lord Jesus

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The Fate of the Filthy (Revelation 22)

John MacArthur – Grace to You – Bible Q & A

Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy. (Revelation 22:11)

The angel’s statement seems strangely out of place in this context: “Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy.” Some may think its connection with the command that preceded it is not immediately apparent. But the truth it dramatically conveys is that people’s response to the proclamation of the truth will fix their eternal destinies. Those who hear the truth but continue to do wrong and be filthy will by that hardened response fix their eternal destiny in hell. On the other hand, the one who continues to practice righteousness and keep himself holy gives evidence of genuine saving faith. The adverb eti (still) may have the sense of “yet more.” In that case, the meaning is that those who do wrong and are filthy in this life will be even more so in eternal hell, where there will be absolutely no good influences to mitigate their evil. In contrast, those who are righteous and holy in this life will be perfectly holy in their glorified bodies in heaven.

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The Most Important Question

From a sermon by Charles Haddon Spurgeon entitled “Testimony and Experience,” delivered June 2, 1872.

The most important question concerning any man living is this, is he a saved soul or no? It is of comparatively little consequence whether he be rich or poor, educated or uneducated, compared with this. Is he among the living before God or is he dead in sins? Is he pardoned or unpardoned? Is he a child of God or an heir of wrath? Is he walking in the darkness or has he passed into the light? Hence of all the days of a man’s history the most important is the day in which he is born again.

If the man be indeed saved, and a new man in Christ Jesus, he will look back upon the day of his regeneration as his chief birthday. His new birth is second in order of time, but he will always put it first in importance. His birth gave him his being, but his new birth secured his well being. Being born first we might have descended into hell; but, being born a second time we are secured for heaven.

Source : http://www.thedailyspurgeon.com


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The Doctrines of Grace (Part 10 of 10)

John MacArthur – Grace to You

The Doctrine of God’s Effectual Call

We have a wonderful subject to talk about tonight and I took up a little more time than I ought to have, in one sense, but wanted to share with you what I did, so we’re going to try to squeeze it in the time we have. I want you to open your Bible to Romans 8…Romans chapter 8 and let’s begin in Romans 8 with some very familiar revelation from God.

Verse 28 which is familiar to all of us is a good starting point. Romans 8:28, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose, for whom He foreknew He also predestined to become conformed to the image of His Son that He might be the firstborn among many brethren, and whom He predestined these He also called and whom He called these He also justified and whom He justified, these He also glorified.”

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The Doctrines of Grace (Part 9 of 10)

John MacArthur – Grace to You

The Doctrine of Actual Atonement, Part 2

Those of you who have been with us know we are tackling some of the more challenging and profound and difficult doctrines in the Scripture. And I trust we’re having a wonderful time digging deeply into God’s precious truth.

Last Sunday night we began to look at the subject, “For whom did Christ die?” Or, “The Nature of the Atonement.” Or as I chose to call it, “The Doctrine of Actual Atonement.” And I want to go back to that. If you weren’t here last week, it really would be helpful for you to get the tape or the CD, whatever is best for you, and to listen to what I said and pair it up with what we’re going to say tonight because you’re going to get just a very abbreviated review of that important foundation.

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Do We Really Believe?

By Ken Silva pastor-teacher

on Apr 10, 2011 in Devotions

“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.” (John 14:12)

The bold words from Charles Spurgeon below undoubtedly ring as true to this tepid and tolerant generation of today as when he first preached them:

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The Doctrines of Grace (Part 8 of 10)

John MacArthur – Grace to You

The Doctrine of Actual Atonement, Part 1

Well, how many of you have always wanted to go to seminary?  You’re about to go tonight.  I’m going to challenge your thinking a little bit as we talk about this issue of the question, “For whom did Christ die?”  We have been looking over the last number of weeks at some very important doctrines, the doctrine of perseverance, or the preservation of the saints; the doctrine of sovereign election in salvation.  We have looked at the doctrine of total or absolute inability, that is the depravity of the sinner which renders it impossible for him to respond to the gospel.  And tonight I want to talk to you about what I’ve chosen to call, trying to give it a more accurate name, the doctrine of actual atonement…the doctrine of actual atonement.

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The Third Intifada

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The Doctrines of Grace (Part 7 of 10)

John MacArthur – Grace to You

The Doctrine of Absolute Inability

We have embarked upon a wonderful study of some very important doctrines on these Sunday nights. And from my viewpoint, it’s kind of open ended, I’m just kind of following the flow and seeing where it goes. But I’m having a wonderful time. As you well know through all these years, we predominantly, if not almost always, work through texts of Scripture and that way we are obligated to affirm what the Word of God says because it’s what it says. And there is always the, I suppose, potential accusation that when you leave the flow of expositional preaching and you embark upon a topical study or a doctrinal study, you ….you may be caught up in something philosophical, you may be caught up in something rational, something logical and you may be drawing conclusions that wouldn’t stand the test of Scripture. And so I want to affirm to you that everything I say I trust will be before your very eyes drawn out of Scripture, and I would encourage you, like the noble Bereans, to do a little work yourself and search the Scripture and see if these things are so. I certainly don’t want to bring to you a rational theology, although it’s not irrational. I don’t want to bring to you a philosophical approach to theology. I don’t want to follow the path of human reason to conclude the things we conclude. I want to bring you what the Word of God has to say and the Word of God does speak to these very, very important doctrinal issues.

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The gentleness of God…..

C H Spurgeon

“thy gentleness hath made me great.”
– Psa_18:35

The words are capable of being translated, “thy goodness hath made me great.” David gratefully ascribed all his greatness not to his own goodness, but the goodness of God. “Thy providence,” is another reading; and providence is nothing more than goodness in action. Goodness is the bud of which providence is the flower, or goodness is the seed of which providence is the harvest. Some render it, “thy help,” which is but another word for providence; providence being the firm ally of the saints, aiding them in the service of their Lord. Or again, “thy humility hath made me great.”

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The Doctrines of Grace (Part 6 of 10)

John MacArthur – Grace to You

The Doctrine of Election, Part 3

We have over the last couple of Sunday-evening messages been talking about the issue of divine election. Who chose whom? And I understand that this is not a small controversy when you talk about the doctrine of election. There are many people who feel, as I noted in our original message, that this is a dangerous doctrine, that this turns God into a monster, that this is an almost blasphemous, that this is a kind of heresy. And yet no matter how much human reason, human preference might rage against this doctrine, it is inescapably taught in Scripture. And we need to bow our knees to this great truth of divine election, and once we do it may become to us the most precious of all doctrines.

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The Doctrines of Grace (Part 5 of 10)

John MacArthur – Grace to You

The Doctrine of Election, Part 2

We’re going to return now to the, I trust, refreshment of the Word of God.  We’re talking about the doctrine of election, chosen by God, who chose whom? And this is not without controversy, as you well know.  The doctrine of sovereign election, the truth of predestination is much discussed and most discussions can degenerate into something very heated.  In fact, to say that there are people who hate the idea of predestination is not an overstatement.  There are people who hate the thought of divine election, sovereign choice.  In fact, there are some people who say that the doctrine is demonic, that the doctrine itself is satanic.  It is such an affront to their sense of fairness and sense of what they think is right that there are people who call themselves Christians who would see this as truth that comes from the enemy of God and not God Himself.

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Being Poor in Spirit

John MacArthur – Grace to You

“Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matt. 5:3).

The Puritan writer Thomas Watson listed seven ways to determine if you are poor in spirit (The Beatitudes [Edinburgh: The Banner of Truth Trust, 1971], pp. 45-48):

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Amazed by the Amazing

Alan Lester – Grace Unlimited website

Sermon done by Dr. Joshua Mack

One way to fill a stadium these days is to claim that a real miracle is about to take place. Imagine the impact on a crowd if a dead man, exumed from the cemetery, was actually raised to vibrant life before their eyes! Yet, greater miracles are taking place every day, and no stadium is filled as a result. God is exerting the same power He exerted in Christ when He raised Him from the dead, in trapped, helpless, ruined, dead rebels, raising them to eternal, overwhelming life!

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Against Compromise

John MacArthur – Grace to You

It was Martin Luther who said:

“The world at the present time is sagaciously discussing how to quell the controversy and strife over doctrine and faith, and how to effect a compromise between the Church and the Papacy. Let the learned, the wise, it is said, bishops, emperor and princes, arbitrate. Each side can easily yield something, and it is better to concede some things which can be construed according to individual interpretation, than that so much persecution, bloodshed, war, and terrible, endless dissension and destruction be permitted.

“Here is lack of understanding, for understanding proves by the Word that such patchwork is not according to God’s will, but that doctrine, faith and worship must be preserved pure and unadulterated; there must be no mingling with human nonsense, human opinions or wisdom.

“The Scriptures give us this rule: ‘We must obey God rather than men’ (Acts 5:29).”

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Why People Find the Bible Difficult

by A. W. Tozer

Chapter 6 from Man: The Dwelling Place of God (Camp Hill, Penn: Christian Publications, 1966).

That many persons find the Bible hard to understand will not be denied by those acquainted with the facts. Testimony to the difficulties encountered in Bible reading is too full and too widespread to be dismissed lightly.

In human experience there is usually a complex of causes rather than but one cause for everything, and so it is with the difficulty we run into with the Bible. To the question, Why is the Bible hard to understand? no snap answer can be given; the pert answer is sure to be the wrong one. The problem is multiple instead of singular, and for this reason the effort to find a single solution to it will be disappointing.

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