Abhoring Error and Loving the Truth

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By Horatius Bonar

“Our Reformers, following Scripture, abhorred error. They regarded it as sin, as in itself evil, and as the root of almost every evil. They loved truth, upheld it, sought to spread it. They eschewed error as poison; they prized truth as medicine, containing in it the world’s true health. They knew that men might have it and yet not use it, that they might abuse it, that they might ‘hold it in unrighteousness;’ but they loved it still, and refused to believe that any untruth, however beautiful, however well argued or well adorned, however recommended by authority, or antiquity, or genius, could be available for the revivification of collapsed prostrate Europe, for expelling the poison of ages from the veins of humanity, for bracing the constitution of the race, even apart from the great purpose of saving the lost, of gathering in the chosen of the Father, the purchased of the Son.

Our Reformers, working on the model of the Bible, laboured to set truth before the nations. They did not despise ‘head knowledge.’ They were careful that head knowledge should be true knowledge; and, in so far as it was so, they urged its widest propagation; undeterred by the thought which acts as a drag or damper on some, ‘What is the use of head knowledge without heart knowledge?’ They had confidence in truth, because it was of God, and because it was the representative of Him who is the wisdom and the truth of God. Continue reading

Pictorials of Self-Proclaimed Gods, Messiahs, Modern-Day False Prohets and False Teachers


Mat 7:15-20  “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.  (16)  You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles?  (17)  So, every healthy tree bears good fruit, but the diseased tree bears bad fruit.  (18)  A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit.  (19)  Every tree that does not bear good fruit is cut down and thrown into the fire.  (20)  Thus you will recognize them by their fruits.

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Ritualism Among the Reformed

Dr. Paul M. Elliott

Colossians 2:11-17, Galatians 5:1-6

We are presently in the section of Colossians chapter two where the Apostle Paul  deals with the danger of legalism in the life and thinking of the believer, and in the life and ministry of the church. As we begin today, let me read this tremendous statement for you once again. And if you are able to open your own copy of God’s Word as you are listening today, I trust you will do so. Colossians chapter two, beginning at verse eleven. Paul writes this:

In Him [that is, in Jesus Christ] you [that is, you who have believed on Christ] were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which you also were raised with  Him through faith in the working of God, who raised Him from the dead. And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it [that is, in the cross of Christ].

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The Third Intifada

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The Heart of True Ethics

By John MacArthur – Grace to You

It is common in the evangelical church today for people to verbally acknowledge that the Bible, as God’s Word, is the final authority for both what they believe and how they live. Yet in reality, a clear connection between that public confession and personal conduct is rare.

Instead of looking to the Bible, many professing Christians look to psychology and sociology for supposed solutions to personal needs and social ills. The rise of postmodern thought has similarly skewed the church’s understanding of right and wrong—as an unbiblical tolerance (in the name of love) has weakened churches to the point where they are as soft on truth as they are on sin. Popular television shows, from Oprah to Leno to the average sitcom, have had a tangible effect (and not for the better) on how American Christians think through everyday issues. The political arena, too, has played a major role in shaping an evangelical understanding of morality, as words like “Republican” and “Democrat” or “liberal” and “conservative” have come to redefine the difference between what is good and what is evil.

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