false spirit

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DARK DAYS AHEAD

By Ken Silva pastor-teacher on Apr 11, 2011

Apprising Ministries has been warning you about the judgments coming upon the church visible now that mainstream evangelicalism has embraced the sinfully ecumenical neo-liberal cult of the Emergent Church aka the Emerging Church; which is why EC rock star pastor Rob Bell can argue for the heresy of Christian Universalism in his Love Winsmythology and still be considered an evangelical.

I’ve also reminded you that at its rotten core the EC contained the practice of corrupt Contemplative Spirituality/Mysticism (CSM)—and its crown jewel Contemplative/Centering Prayer, which is itself a form of meditation in an altered state of consciousness; the “key mentors” within being  Living Spiritual Teacher and Quaker mystic Richard Foster, along with his spiritual twin Dallas Willard, who at last check is with the Southern Baptist Convention.

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How to Treat False Teachers, Part 1

John MacArthur – Grace to You

1 Timothy 1:3-6

Turn in your Bible to the first chapter of 1 Timothy.  We have recently begun a study of 1 Timothy.  We’ve had a couple of messages getting started, looking at the introduction, and now we come in this next section to verses 3 through 11.  This section has to do with dealing with false teachers.  I want us to take verses 3 through 11 as a unit, but we’re going to divide it between two weeks, this Lord’s day and next.

Let me introduce our study today by reminding you of something I’m sure you’re very much aware of.  In John’s gospel chapter 8 and verse 44, it reminds us that Satan is not only a murderer but Satan is also a liar.  One of the manifestations of the lying intent of Satan is the proliferation of false teachers that besiege the gospel and the church through all the history of the church’s life.  False prophets and false teachers are a part and parcel of the battle the church has to fight in every age.

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Rob Bell: “Evangelical and orthodox to the bone?” Hardly.

Grace to You Blog (a follow up) Thursday, April 14, 2011

Rob Bell is reminiscent of the Rich Young Ruler in Mark 10:17-27. He has a warped view of goodness. He talks as if his own standard of good is the norm, and Bell even suggests that God is not good if He sends people to hell.Jesus’ reply to the young inquirer (“No one is good except God alone”—v. 18) says God himself alone is the standard of true good, not any creature—certainly not a fallen creature.The Young Ruler was not saved, nor can any person be who thinks his or her own preferences determine what is truly good. That kind of arrogance reflects a damning egotism.

n his books, sermons, and videos, Rob Bell has consistently promoted views that are antithetical to biblical Christianity and hostile to historic evangelical principles.

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The Third Intifada

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The Doctrines of Grace (Part 3 of 10)

John MacArthur – Grace to You

The Perseverance of the Saints, Part 3

1 Peter 1:6-9

We are continuing a study for these few weeks on the subject of the perseverance of the saints. That is a, I think, a good biblical title to describe a doctrine that is often called the doctrine of eternal security, or the security of the believer. The bottom line in this doctrine is that when the Lord saves someone, that salvation is forever, never to be reversed. The Bible is clear on that basic truth and the basic truth is that salvation by its very nature is irrevocable.

In spite of the clarity of Scripture, however, on this, there are those who have fallen under the influence of teaching that denies it. There are many in the Christian church who are living in some kind of fear with the possibility that they could lose their salvation. They are warned that they can by sin or failure to believe forfeit that salvation which God has given to them. That is to say a believer can become again an unbeliever, a new creation in Christ can become again the old. Those who are now the children of God can become again the children of the devil. Those who are citizens of heaven can become occupants of hell. In fact, all that is given to us in Christ can be lost and forfeit. And inevitably those who teach that doctrine endeavor to support it in Scripture. And they bring up a list of doctrinal passages to be used as a support for the idea that you can lose your salvation. I’ve dealt with this through the years many, many times and many fronts and not the least of which is trying to help the Russians, the Russian believers understand this doctrine because for so many years they have been taught that it is possible to forfeit your salvation.

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The Doctrines of Grace (Part 2 of 10)

John MacArthur – Grace to You

The Perseverance of the Saints, Part 2

We are in a bit of a brief study on the doctrine of the perseverance of the saints. And we sort of picked up on this doctrine because the study in the marvelous epistle of Jude and this little epistle, as you will remember, we’ve been studying on Sunday nights, ends with this great benediction, “Now to Him who is able to keep you from falling and to make you stand in the presence of His glory, blameless with great joy.” That is a statement of the security of our salvation. Our Lord is able to keep us and to present us. This was so important for us as we were going through it that I wanted to enrich our study of just that passage and so last week, and again this week and perhaps one other session next week, we will look at this very, very important doctrine.

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Not a Kingdom Now

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Metamorphosis, Part 3 (questioning everything)

John MacArthur – Grace to You

I have examined and critiqued postmodernism elsewhere (see The Truth War, 2007). It should be sufficient for our purposes in this context to summarize the postmodern mind-set by describing it as dubiousness about practically everything. As we noted, the starting point for modernity was a rejection of biblical authority (setting aside belief in the supernatural as an untenable or merely irrelevant opinion). Instead, science and human reason were foolishly treated as reliable and authoritative. In the end, the disastrous failure of so many modern ideologies utterly debunked modern rationalism and delivered a deathblow to modern certitude. Postmodernism therefore subjects every idea and every authority to endless skepticism.

Modernity’s most basic assumption was that the way to achieve unshakable certainty is through a rigorous application of the scientific method. (Whatever could be tested and proved in the laboratory—or logically deduced from scientific “facts”—was deemed true; everything else was written off as mere superstition.) Moderns were convinced that a basic foundation of settled scientific knowledge would easily provide a trustworthy authority by which all truth claims could be tested. That process in turn would eventually bring about a uniform consensus regarding all the fundamental realities of life and human existence.

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Metamorphosis, Part 2 (proliferating ignorance)


John MacArthur – Grace to You

 

The World Wide Web had quietly been implemented less than a year after the Soviet Union broke up. Still, by 1993, when the first edition of Ashamed of the Gospel hit the shelves, no one but the earliest Internet insiders had even heard about the Web—much less seen it. Most people had no clue how quickly or how drastically the Web would alter the world as we knew it.

I remember being told at a strategic planning retreat in 1996 that the World Wide Web would eventually become the primary vehicle for the dissemination of our radio broadcast and recorded sermons. (At the time, radio and cassette tapes were still the only media we were using for audio content.) When the men at Grace to You who stay abreast of new technologies predicted that within twenty years or so cassette tapes would be a totally dead technology, I thought they were exaggerating. “You can’t access the Internet in a car,” I pointed out. “Even if you could, who wants to carry a computer on the car seat, when it’s so much more convenient to pop in a cassette tape?”

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Metamorphosis, Part 1 (end of the cold war)

John MacArthur – Grace to You

The world of 1993 was another time in many significant ways. That was a unique year, strikingly different from the rest of the 20th century—but also nothing at all like the Internet era, which was just about to begin.

History will no doubt always remember the early 1990s as a pivotal time in human history. In 1992, conservative op-ed commentator George Will published a compilation of his newspaper columns written over the prior three years. He titled the anthology Suddenly, which perfectly captured the spirit of the day. Suddenly, confusingly, everything was in flux. Worldly fads and philosophies were changing faster than ever. The changes were global and profound, affecting everything from art to zoology. Ideological changes, societal changes, political changes, and moral changes were the order of the day. The shifting of so many opinions and boundaries all at once was both drastic and disorienting.

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The Passing of the Saints

From a sermon by Charles Haddon Spurgeon entitled “Precious Deaths,” delivered February 18, 1872.

Let us be persuaded of this, that no believer dies an untimely death. In every consistent Christian’s case that promise is true, “With long life also will I satisfy him, and show him my salvation;” for long life is not to be reckoned by years as men count them. He lives longest who lives best. Many a man has crowded half a century into a single year. God gives his people life, not as the clock ticks, but as he helps them to serve him; and he can make them to live much in a short space of time. There are no untimely figs gathered into God’s basket; the great Master of the vineyard plucks the grapes when they are ripe and ready to be taken, and not before. Saintly deaths are precious in his sight.

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Is Roman Catholicism Biblical?

John MacArthur – Grace to You

In today’s spirit of ecumenism, many evangelicals have called for the Protestant Church to lay aside its differences with Rome and pursue unity with the Catholic Church. Is that possible? Is Roman Catholicism simply another facet of the body of Christ that should be brought into union with its Protestant counterpart? Is Roman Catholicism simply another Christian denomination?

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Feeding Sheep or Amusing Goats?


By C H SPURGEON

An evil resides in the professed camp of the Lord so gross in its imprudence that the most shortsighted can hardly fail to notice it. During the past few years it has developed at an abnormal rate evil for evil. It has worked like leaven until the whole lump ferments. The devil has seldom done a more clever thing than hinting to the Church that part of their mission is to provide entertainment for the people, with a view to winning them. From speaking out as the Puritans did, the Church has gradually toned down her testimony, then winked at and excused the frivolities of the day. Then she tolerated them in her borders. Now she has adopted them under the plea of reaching the masses.

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The Gospel According to Islam


John MacArthur- Grace to You

Ever since the terrorist attacks of September 11, 2001, the already ecumenical climate in America has reached new heights. In an effort to distinguish between the extremist Muslim terrorists and the mainstream Muslim population, the media has called for an even higher level of tolerance and acceptance of the religion of Islam than usual.

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The Rise and Fall of the World, Part 2

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