offense

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Discerning Between the Righteous and the Wicked

Malachi 3 v 13 to 18

“Our Lord tells us to let the tares grow with the wheat. We are never to attempt to separate them. Why? Because we do not have the ability to know the one from the other. If the task of separating them were ours, we would pull up the wheat and keep the tares every time. None of us knows who is saved and who is lost. Those who pretend to have such knowledge are as arrogant as they are ignorant.”

DISCERNING BETWEEN THE RIGHTEOUS AND THE WICKED

Don Fortner 

My subject tonight is Discerning Between the Righteous and the Wicked. — Our Lord Jesus tells us plainly that in every age, wherever the righteous are found the wicked will be found among them. In every field of wheat, there tares grow and thrive. Wherever sheep find pasture, goats will be found grazing beside them. He also tells us to let the tares grow together with the wheat and let the goats graze with the sheep. We are never to try to separate them. That is the Lord’s work, and he will do it by the gospel.

 

We must never try to separate the tares from the wheat; and we must never try to separate the wicked from the righteous. But that does not mean that they be discerned and will not be separated. In Malachi 3, the Lord God makes a very clear discernment and assures us that, when he has finished all things, we shall with him — “discern between the righteous and the wicked, between him that serveth God and him that serveth him not.” Continue reading →

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He That Rolleth A Stone, It Will Return Upon Him….

he that roleth

″Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin. ″
(Proverbs 26:27-28 KJV)

Proverbs 26:27
Whoso diggeth a pit shall fall therein,…. That devises mischief against others, it shall come upon himself. The allusion is to the digging of pits for catching wild beasts, which are slightly covered with earth; and which sometimes the pursuers, through inadvertency, fall into themselves; the passage seems to be taken from Psa_7:15;

and he that rolleth a stone, it will return upon him; that rolls a stone up hill, if he does not take care, it will return back, and fall with great force upon himself; so the mischief which a wicked man labours hard at, as men do in digging a pit, or rolling a stone, in time rolls back upon themselves; the measure they mete out to others is measured to them. Jarchi makes mention of an “hagadah”, or exposition, which illustrates this passage, by the case of Abimelech; who slew threescore and ten persons on one stone, and was himself killed with a piece of a millstone cast upon him, Jdg_9:18; this may put in mind of the fable of Sisyphus (o), feigned in hell to roll a great stone to the top of a mountain, which presently falling down on his head, made his labour fruitless. Continue reading →

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Heaven Sent Preachers and Man Made Preachers – There is a Difference

dove in sky 1

Man Made Preachers today are licensed and ordained by “the church”; Heaven Sent men of old were ordained and sent by God.

Man Made Preachers today go forth armed with degrees and credentials; Heaven Sent men of old went forth anointed by the Holy Spirit.

Man made Preachers today are questioned by committees and hired to preach what the church believes; Heaven Sent men of old came preaching “Thus saith the Lord”.

Man Made Preachers today give themselves to programs, visitation, and church business; Heaven Sent men of old gave themselves to prayer and the ministry of the Word.

Man Made Preachers today preach and men are persuaded to move their membership; Heaven Sent men of old preached and, “they were pricked in their hearts and cried, Men and brethren, what shall we do?”

Man Made Preachers today pray while the organ plays softly; Elijah prayed and the fire of God fell.

Man Made Preachers today are afraid that they will offend someone; Paul was afraid that he wouldn’t. If there is no offence, the cross has not been preached. Continue reading →