On Breeding Spotted Mice

From  A W Tozer – Man – The Dwelling Place of God

THE ASSOCIATED PRESS LATELY CARRIED an interesting if somewhat depressing story out of London about a certain British peer who had died just a few days short of his eighty-ninth birthday.

Having been a man of means and position, it had presumably not been necessary for him to work for a living like the rest of us, so at the time of his death he had had about seventy adult years in which he was free to do whatever he wanted to do, to pursue any calling he wished or to work at anything he felt worthy of his considerable abilities.

And what had he chosen to do? Well, according to the story, he had “devoted his life to trying to breed the perfect spotted mouse.”

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Rejoicing in the Lord

By Arthur W Pink

“Rejoice in the Lord always: and again I say, Rejoice” (Phil. 4:4). How many there are today who make an entirely wrong use of this Divine exhortation. Let any servant of God faithfully trace out the inward experiences of a Christian, let him describe the painful discoveries of “the plague of his own heart” (1 Kings 8:38), and his daily conflict with his corruptions and the corresponding effect this produces in the dampening of his spirits. Let him point out how well-suited to his case is the humiliating lament of Romans 7:24, and the light-hearted and empty-headed religionists of the day will promptly (we do not say “quote,” but) hurl at his head these words—“rejoice in the Lord always.” Those who thus misuse our text suppose that its happy strains condemn all gloominess in a Christian, and that it goes to show that one who is groaning is living far below his privileges.

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Metamorphosis, Part 3 (questioning everything)

John MacArthur – Grace to You

I have examined and critiqued postmodernism elsewhere (see The Truth War, 2007). It should be sufficient for our purposes in this context to summarize the postmodern mind-set by describing it as dubiousness about practically everything. As we noted, the starting point for modernity was a rejection of biblical authority (setting aside belief in the supernatural as an untenable or merely irrelevant opinion). Instead, science and human reason were foolishly treated as reliable and authoritative. In the end, the disastrous failure of so many modern ideologies utterly debunked modern rationalism and delivered a deathblow to modern certitude. Postmodernism therefore subjects every idea and every authority to endless skepticism.

Modernity’s most basic assumption was that the way to achieve unshakable certainty is through a rigorous application of the scientific method. (Whatever could be tested and proved in the laboratory—or logically deduced from scientific “facts”—was deemed true; everything else was written off as mere superstition.) Moderns were convinced that a basic foundation of settled scientific knowledge would easily provide a trustworthy authority by which all truth claims could be tested. That process in turn would eventually bring about a uniform consensus regarding all the fundamental realities of life and human existence.

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Metamorphosis, Part 2 (proliferating ignorance)


John MacArthur – Grace to You

 

The World Wide Web had quietly been implemented less than a year after the Soviet Union broke up. Still, by 1993, when the first edition of Ashamed of the Gospel hit the shelves, no one but the earliest Internet insiders had even heard about the Web—much less seen it. Most people had no clue how quickly or how drastically the Web would alter the world as we knew it.

I remember being told at a strategic planning retreat in 1996 that the World Wide Web would eventually become the primary vehicle for the dissemination of our radio broadcast and recorded sermons. (At the time, radio and cassette tapes were still the only media we were using for audio content.) When the men at Grace to You who stay abreast of new technologies predicted that within twenty years or so cassette tapes would be a totally dead technology, I thought they were exaggerating. “You can’t access the Internet in a car,” I pointed out. “Even if you could, who wants to carry a computer on the car seat, when it’s so much more convenient to pop in a cassette tape?”

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Metamorphosis, Part 1 (end of the cold war)

John MacArthur – Grace to You

The world of 1993 was another time in many significant ways. That was a unique year, strikingly different from the rest of the 20th century—but also nothing at all like the Internet era, which was just about to begin.

History will no doubt always remember the early 1990s as a pivotal time in human history. In 1992, conservative op-ed commentator George Will published a compilation of his newspaper columns written over the prior three years. He titled the anthology Suddenly, which perfectly captured the spirit of the day. Suddenly, confusingly, everything was in flux. Worldly fads and philosophies were changing faster than ever. The changes were global and profound, affecting everything from art to zoology. Ideological changes, societal changes, political changes, and moral changes were the order of the day. The shifting of so many opinions and boundaries all at once was both drastic and disorienting.

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Test yourselves to see if you are in the faith 2 Corinthians 13

John MacArthur – Grace to You – Bible Q & A

Test yourselves to see if you are in the faith; examine yourselves! (2 Corinthians 13:5)

The Corinthians, prompted by the evil insinuations of the false apostles, had demanded proof of Paul’s apostleship. He reluctantly defended himself, not for his own sake, but for the Lord’s, and so the Corinthians would not be cut off from the truth he preached to them. But in this passage, he turned the tables on his accusers and challenged them to test and examine themselves. The Greek text places the pronouns before the verbs for emphasis and literally reads, “Yourselves test to see if you are in the faith; yourselves examine.” Instead of arrogantly and foolishly challenging the genuineness of Paul’s relationship to the Lord, the Corinthians needed to examine the genuineness of their own salvation. The familiar New Testament terms peirazo (test) and dokimazo (examine) are used here as synonyms. They convey the idea of putting something to the test to determine its genuineness. The test was to see if the Corinthians were in the faith. Pistis (faith) refers here not to the subjective element of belief but to the objective body of Christian truth —the Christian faith.

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Enemies of Humility: Partisanship

John MacArthur – Grace to You

“. . . That no one of you might become arrogant in behalf of one against the other.”
1 Corinthians 4:6

Genuine humility among Christians will leave no room for arrogant partisanship.

The Corinthian church was a notorious illustration of the sin of partisanship among believers. Its partisanship—some members claimed allegiance to Paul, some to Apollos, and some to Cephas (Peter)—was essentially caused by pride. Paul, as author of 1 Corinthians, vigorously opposed such pride of divisions, as Apollos and Peter would have.

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The Tragedy of Rejecting Salvation

John MacArthur – Grace to You

Hebrews 5:10–6:20

Spelling errors can be changed with an eraser or liquid paper. When you get lost trying to follow a map. you can ask for help. But there is one mistake that doesn’t give a second chance; rejecting salvation through Christ. Once a person comes face-to-face with God. his eternal destiny is established.

What can you say to someone who knows and understands how to become a Christian but doesn’t? And what does God have to say about those who fully know the gospel message but don’t take the final step of receiving Christ as their Lord and Savior?

These messages will spur your heart to have greater concern for unbelievers!

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How do South African Christians relate to a government that is hard to live under?


Alan Lester – Grace Unlimited
From the sermon series Vanishing Beggar’s Gold 30Modern Truth to Ancient Rome

Mar 24, 2011

Romans 13:1-7; Acts 5:29

“Big Brother” has arrived. Security cameras everywhere – even on the freeways. Townhouse developments that look more like concentration camps have sprung up everywhere. Office complexes and even some clinics and hospitals now require your thumb-print for entry. Police stop and search vehicles arbitrarily, without warrants, and often expect a bribe in order to let you go. The banks decide how, when and where you will use your credit card, with new “security” measures in some establishments that prevent you from buying at the same place within a certain time frame. The media inundates us with bad news – encouraging a constant state of fear and desperation amongst the general populace and furthering racial tension. Governmental control of major media is more pronounced. Politicians are so arrogantly assured of their power that they do not always even try to hide their corrupt activities. — Oh, and we have a Presidential candidate with no education, a penchant for women (LOTS of women), reckons a shower will cure AIDS, keeps asking for a machine gun and thinks he’s Jesus.
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The Biblical Portrait of Women: Setting the Record Straight

John MacArthur – Grace to You

Leviticus 19:3, Exodus 20:12, Genesis 1:27; 5:1-2, Ephesians 5:23, 1 Peter 3:7, Proverbs 12:4

The Bible is, and has always been, a revolutionary book. It stands like a coastal rock cliff to resist the surging, crashing waves of cultural change. And there may be no clearer demonstration of the Bible’s immutable word than what it teaches about genuine femininity.

The Bible rightly exalts women against cultures that distort, degrade, and debase them. Many in our society tout the sexual and reproductive liberation of women against the supposed oppressive, outmoded strictures of the Bible. I have to ask, “In what way are women truly free? In what way does our culture honor them?” Sure they can vote; sure they have opportunities to compete in the marketplace. But are they really free? Is their dignity and honor intact?

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The Passing of the Saints

From a sermon by Charles Haddon Spurgeon entitled “Precious Deaths,” delivered February 18, 1872.

Let us be persuaded of this, that no believer dies an untimely death. In every consistent Christian’s case that promise is true, “With long life also will I satisfy him, and show him my salvation;” for long life is not to be reckoned by years as men count them. He lives longest who lives best. Many a man has crowded half a century into a single year. God gives his people life, not as the clock ticks, but as he helps them to serve him; and he can make them to live much in a short space of time. There are no untimely figs gathered into God’s basket; the great Master of the vineyard plucks the grapes when they are ripe and ready to be taken, and not before. Saintly deaths are precious in his sight.

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‘The Characteristics of the Friends of Jesus.’‑What it means to be a friend of Jesus Christ.

John MacArthur – Grace to You

John 15:12-16

Turning in your Bibles with me this morning to the 15th Chapter of John, we’re continuing in our study of John’s Gospel and coming to this particular portion which is certainly a classic portion of Scripture. Verses 12 through 16 will be our text for this morning and there are so many tremendous truths here. This is the kind of a‑‑of a passage that you can’t really preach as much as you can share with fellow believers. The topic is really, ‘The Characteristics of the Friends of Jesus.’‑What it means to be a friend of Jesus Christ.

You know even as Christians, when we talk about something like friendship with Jesus, when we speak about something that intimate, it’s absolutely thrilling to realize that the Son of God, who is responsible for the creation and the upholding of the Universe, is literally a personal intimate friend of those who are his own. It’s an overwhelming thing when you really grasp that truth, and this morning I trust that you’ll see it, perhaps, in a light that you’ve never seen it before. What it means is to really be a friend of Jesus Christ.

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Christian Duty in a Pagan Culture

John MacArthur – Grace to You

In an increasingly secular and ungodly culture, many Christians wonder about their role and duty. Should we lobby for rights that have traditionally belonged to us? Should we make every effort to implement a Christian agenda? Should we completely reform the government? The Bible speaks clearly about our duty, and it’s all about governing our character.

Over a quarter of a century ago the late apologist and Christian thinker Francis Schaeffer asked the question, “How should we then live?” in his landmark book of the same title. The relevance of that question has not changed. If anything, it has only become more urgent for believers at the dawn of a new century and millennium.

Society has taken a nosedive into greater and greater evil, debauchery, violence, and corruption, and outside the church, the landscape seems filled with “modern barbarians.” The temptation is strong for believers to jump into the cultural fray as self-righteous social/political reformers and condescending moralizers. All the while those self-styled Christian activists forget or ignore their true mission in the world and completely miss the answer to Schaeffer’s question–an answer that God’s Word spells out quite clearly.

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By faith we let them go

C H SPURGEON – DAILY DEVOTIONAL

March 22

Morning
“And he went a little farther, and fell on his face, and prayed.”
– Mat_26:39

There are several instructive features in our Saviour’s prayer in his hour of trial. It was lonely prayer. He withdrew even from his three favoured disciples. Believer, be much in solitary prayer, especially in times of trial. Family prayer, social prayer, prayer in the Church, will not suffice, these are very precious, but the best beaten spice will smoke in your censer in your private devotions, where no ear hears but God’s.
It was humble prayer. Luke says he knelt, but another evangelist says he “fell on his face.” Where, then, must be THY place, thou humble servant of the great Master? What dust and ashes should cover thy head! Humility gives us good foot-hold in prayer. There is no hope of prevalence with God unless we abase ourselves that he may exalt us in due time.
It was filial prayer. “Abba, Father.” You will find it a stronghold in the day of trial to plead your adoption. You have no rights as a subject, you have forfeited them by your treason; but nothing can forfeit a child’s right to a father’s protection. Be not afraid to say, “My Father, hear my cry.”

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Is Roman Catholicism Biblical?

John MacArthur – Grace to You

In today’s spirit of ecumenism, many evangelicals have called for the Protestant Church to lay aside its differences with Rome and pursue unity with the Catholic Church. Is that possible? Is Roman Catholicism simply another facet of the body of Christ that should be brought into union with its Protestant counterpart? Is Roman Catholicism simply another Christian denomination?

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