If God is so powerful and so good, why do bad things happen?

 “SOVEREIGNTY OF GOD”

“Alleluia, for the Lord God omnipotent reigneth.”

There are basically two aspects in any definition of sovereignty. In order for anyone to be a king he must possess, (1) Absolute Authority, and, (2) All Power. A king must have the right to rule, and the ability to carry out his will. God said through Isaiah, “.. for I am God, and there is none else; I am God, and there is none like me .. My counsel shall stand, and I will do all my pleasure.” Isa. 46:9-10. Our God is a unique King in that his reign is eternal, “..the LORD sitteth King for ever.” Psa. 29:10.

A — DEFINITION OF SOVEREIGNTY:

“That the great God, blessed for ever, hath an absolute power and right dominion over his creatures, to dispose and determine of them as seemeth him good. Elisha Coles, God’s Sovereignty.” P 1.

B — PLACE OF SOVEREIGNTY:

We are not to think necessarily that sovereignty is an attribute of God. It is the conclusion of all His attributes. When we read that God is holy, just, love, gracious, merciful, all-wise, all-powerful, yea, all the works of God we see displayed, we reckon that He is sovereign! This is of extreme value to the child of God, to know there is no greater than his God.

“Although the sovereignty of God is universal and absolute, it is not the sovereignty of blind power. It is coupled with infinite wisdom, holiness, and love. And this doctrine, when properly understood, is a most comforting and reassuring one. Who would not prefer to have his affairs in the hands of a God of infinite power, wisdom, holiness and love, rather than to have them left to fate, or chance, or irrevocable natural law, or to short-sighted and perverted self? Those who reject God’s sovereignty should consider what alternatives they have left.” Loraine Boettner.

All of the works of God described in the Bible indicate that He is sovereign and that he has such authority and power, even as we are told in our text, “..the Lord God omnipotent reigneth.” When John, in the Revelation, saw inside heaven he saw, “the Lord God Almighty and the Lamb.” Rev.21:22 Continue reading

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The Shepherd

John 10:11 I am the good shepherd. The good shepherd lays down his life for the sheep.

Luke 15:3-7 So he told them this parable: (4) “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? (5) And when he has found it, he lays it on his shoulders, rejoicing. (6) And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ (7) Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

THEN a shepherd has at last overtaken his poor, silly, wandering sheep, he does not straightway fall to scolding or beating it for having cost him so much toil and trouble. No; but he observes that it is very weary, that it has torn itself among thorns, and cut itself among jagged rocks, and therefore he first tenderly sees to its wounds, and then bears it back to the fold in his own arms. Poor trembling sinner, the gospel has at length laid hold upon you; you cannot longer run into the paths of sin, grace has stopped your mad career, and made you tremble at the guilt of sin. Continue reading

Remembering Biblical Principles For Christian Women in the Digital World

Young Women and Discretion

by Walter E. Isenhour

“The aged women likewise, that they be in behaviour as becometh holiness . . .  that they may teach the young women to be sober . . . to be discreet, chaste . . .  that the word of God be not blasphemed” —Titus 2:3-5.

In the fifth verse of the second chapter of Titus the aged women are to teach young women “to be discreet.” What does it mean to be discreet? It means to be prudent, judicious, cautious; wise in conduct and management, especially as to matters of propriety and self-control.

A young woman who measures up to these qualities in mind, heart, soul, spirit, and life certainly rises above the degrading principles of sin and wickedness. Her life is one of nobility, beauty, usefulness, and sublimity. She sets examples before her husband, children, and neighbors that areworthy of emulation. They know her life is hid with Christ in God. She possesses the Spirit of our Lord, and this enables her to discern between the evil and the good, and to avoid evil, error, and anything and all things that would mislead her. She likewise shields her husband and children from evils and errors, sins and wickedness, that they are environed with. At least she warns and cautions them against such, and shows them the higher, better, holier, and more beautiful and worthwhile things in life.

The discreet woman is possessed with the spirit and ability to adopt “means to an end,” and of course this means that which brings her and the family to a good end. She avoids the means that would injure her life, character, soul, and influence, and that would likewise injure her family and those about her. She must realize that what she takes into her life will have its effect, through the years—and will bring her to a good end, only as the means are good. She knows that the good will work out right, while the bad will work out wrong. She realizes that the good is a means to a good end, but the bad is a means to a bad end. Therefore she takes into her very soul the good and rejects the bad. She is discreet. Those who know her realize that she is a woman of great and commendable discretion. Continue reading

Rain and Grace: A Comparison.

Job 38:28 “Has the rain a father, or who has begotten the drops of dew?

Sermon Notes From Charles Spurgeon 

These Notes from Spurgeon, famed for his expository preaching in England at Park St.
and Metropolitan Tabernacle Pulpit, are well worth studying, adapting, and making
your own, for any sound preacher of the Gospel. He is deservedly known
to this day as “the Prince of Preachers,” and is arguably the greatest
preacher who has lived since New Testament days!

Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder; To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man; To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth? Job 38:25-27

God challengeth man to compare with his Maker even in the one matter of the rain. Can he create it? Can he send a shower upon the desert, to water the lone herbs which else would perish in the burning heat? No, he would not even think of doing such a thing. That generous act cometh of the Lord alone.

We shall work out a parallel between grace and rain. Continue reading

Repentance : Legal vs True

by James C. Heard

Repentance is an old-fashioned word, not much used by the modernists and liberals of our day. True repentance and true belief are inseparable. True repentance and true faith are the products of a quick­ened heart – a work of regeneration by the Holy Spirit. Spiritual life must precede spiritual acts.

Legal repentance is that regret and reluctance that arises in a person after having done something that they should not have done. This repentance arises from a fear of punishment denounced against sin, but it is not accompanied with the hatred of sin and self. This person may be sorry for that which has been com­mitted, but will not be grieved that they have offended a HOLY GOD. Legal repentance fears Hell and dreads punishment, for criminals are always sorry that they face punishment (however, sorrow itself is not true repentance).

Continue reading