Chirstian Love

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Needful Exhortations and Warnings

one-more-joint

By Don Fortner  (Selected Commentary on selected books, Chapter 16) 

Needful Exhortations and Warnings

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.”

           (Mat_7:1-29)

In this chapter, our Lord Jesus concludes his Sermon on the Mount. Throughout this sermon (Matthew 5-7), our Savior draws a clear, unmistakable distinction between true and false religion, between outward ceremonialism and inward godliness, between religious hypocrisy and true spirituality. In chapter 5 he showed us the character of his people and the necessity of holiness. In chapter 6 he showed us the character of true worship and the necessity of faith. Here in chapter 7 he brings his sermon home to all who heard him (and to all who read his words today) by making general, but pointed, exhortations and warnings, that we all need to be reminded of continually. May God the Holy Spirit, who has preserved these exhortations and warnings for us upon the pages of Holy Scripture, graciously apply them to our hearts.

Kindness

This chapter opens with a gracious exhortation to kindness (Mat_7:1-5).

“Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.”

I do not know of any text in all the Bible that has been more twisted, abused, and misapplied by men than Mat_7:1. Those who despise absolute values, absolute standards of right and wrong, absolute doctrinal truths and dogmatism, even if they cannot quote any other text in the Bible, recite these words to condemn as divisive bigots all who press upon them the doctrinal and spiritual demands of Holy Scripture. With sweet sounding piety and complete seriousness they will look you right in the eye and say, “Judge not, that ye be not judged.” Continue reading →

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The Holy Spirit and the Hearing of Faith

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Don Fortner 

“This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?”                                                                                                                   (Galatians 3:2)

“This only would I learn of you.” ― Here Paul strikes at the heart of the Galatians’ great error, and demonstrates that the gift of the Holy Spirit, that is to say grace, salvation, eternal life, and all the blessings of the covenant of grace of which the gift of the Spirit is the seal and assurance (Gal. 3:13-14; Eph. 1:13-14), come to chosen, redeemed sinners only by the hearing of faith, not by the works of the law.

“Received ye the Spirit by the works of the law, or by the hearing of faith?” ― John Gill asserts, “This question supposes they had received the Spirit; that is, the Spirit of God, as a spirit of wisdom and knowledge in the revelation of Christ; as a spirit of regeneration and sanctification; as a spirit of faith and adoption; and as the earnest, seal, and pledge of their future glory.”

True Believers Continue reading →

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The Treachery of False Religious Leaders

Treachery 4

spy-vs-spy-courtesy-of-Mad-Magazine

Don Fortner 

Listen here (click on player) :

Treachery

Text:          Mal_2:1-17

      Subject:     The Treachery of False Prophets

      Date:         Sunday Evening — August 23, 2009

Introduction:

My subject is TREACHERY. The 2nd chapter of Malachi’s prophecy is a scathing denunciation of treachery. Here the Lord God denounces the treacherous deeds of men and emphatically declares that he will turn their treachery upon their own heads. The treachery spoken of in these 17 verses, that are boiling with the anger of God, is far worse than…

  • The civil treachery of a traitor,
  • The political treachery of self-serving politicians,
  • Or the domestic treachery of a husband or wife who destroys the lives of their family to gratify their own lusts.

The treachery here denounced by our God is treachery in the pulpit, the treachery of religious leaders, the treachery of that man who is supposed to be “the messenger of the Lord of hosts,” but is instead the minister of Satan.

(Zep_3:4) “Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.”

(Hos_5:7) “They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.”

(Hos_6:7) “But they like men have transgressed the covenant: there have they dealt treacherously against me.”

The Lord God has promised that he will give his church pastors after his own heart, pastors who will feed his people with knowledge and understanding (Jer_3:15). But Satan constantly seeks to fill the pulpits of churches with treacherous men.

TREACHEROUS PREACHERS Continue reading →

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What about Praying For the Dead? What does the Bible say

praying for the dead

For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
(Ecclesiastes 9:4-5 KJV)

by Tony Warren 

What about Praying For the Dead? 

There are few doctrines so couched in man made tradition and superstition, as the Roman catholic belief that by praying for the dead, it will benefit these souls, or that they can also intercede for us is some way. Should Christians pray for the dead? Absolutely not! This is not only a totally unchristian idea, but it is in some ways downright Pagan. Is God’s loving kindness declared after men are in the grave that the dead receive blessings, and our prayers for them are answered? Man says yes, but God says no!

Psalms 88:10-12

  • “Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.
  • Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
  • Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness? ” Continue reading →
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False faith

Sea of Fog

By Don Fortner 

Joh_2:23-24

Read Mat_7:13-27

A false faith can do many things and produce many things, which make it hard to detect. A false faith can experience deep conviction for sin like Judas. It can tremble at the Word of God like Felix. It can repent like Esau. It can obtain high office in the church like Judas, Diotrephes and Demas. A false faith can speak well of Christ: ‘Never a man spake like this man.’ It can experience deep religious emotions like the stony-ground hearers. It can diligently perform religious works like the Pharisees. A false faith can even preach the gospel, perform miracles, cast out demons and persevere to the end (Mat_7:22-23). But, as I read the Word of God, I see that there are three things that a false faith can never do.

1. A false faith can never produce a heart broken over sin (Psalms 51). It can offer sacrifices to try to appease God for sin. It can do good works to try to make up for sin. It can even confess sin. But, ‘The sacrifices of God are a broken spirit: a broken and contrite heart, O God, thou wilt not despise.’ Such brokenness and humility, because of inbred sin, a false faith cannot produce. Continue reading →

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The Ministry of The Holy Spirit

John MacArthur – Strength for today (Devotionals)

“By this we know that we abide in Him and He in us, because He has given us of His Spirit.” – 1 John 4:13
Experiencing the ministry of the Holy Spirit is evidence of genuine saving faith.

In John 14:26, Jesus described the Holy Spirit as “the Helper.” One of the most important ways He helps us is by assuring us that we belong to God. Several works of the Holy Spirit, if present in our lives, give evidence of the genuineness of our salvation. In 1 Corinthians 12:3 Paul writes, “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit.” Apart from the convicting work of the Holy Spirit, you would not know who Christ was, nor would you confess Him as Savior and Lord. If you have experienced that work of the Holy Spirit, that is evidence you are a true child of God.

Continue reading →

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Why I Am a Calvinist, Part 5 – 8 of 8

by Phil Johnson – Grace to You

Why I Am a Calvinist, Part 5

. . . and why every Christian is a Calvinist of sorts.

Part V: Why this issue is really a lot simpler than most people think

At the end of the previous post, I described how even in my Arminian days, I affirmed an awful lot of truth about the sovereignty of God: I would have affirmed with no reservation whatsoever that God is God; that He does all His good pleasure; that no one can make Him do otherwise; that He is in control and in charge no matter how much noise evildoers try to make; and not only is He in charge, He is working all things out for my good and His glory. As a matter of fact, my confidence in the promise of Romans 8:28 was what motivated my prayer life.

That’s Calvinism. If you believe those things, you have affirmed the heart of Calvinism, even if you call yourself an Arminian. Those are the basic truths of Calvinism, and if you already believe those things, you are functioning with Calvinist presuppositions.

In fact, the truths of Calvinism so much permeate the heart of the gospel message, that even if you think you are a committed and consistent proponent of Arminianism, if you truly affirm the gospel you have already conceded the principle points of Calvinism anyway.

Continue reading →

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Why I Am a Calvinist, Part 1-4 of 8

by Phil Johnson – Grace to You

Why I Am a Calvinist, Part 1

. . and why every Christian is a Calvinist of sorts.  


Part I: Is Arminianism damnable heresy?

I love the doctrines of grace and don’t shy away from the label “Calvinist.” I believe in the sovereignty of God. I’m convinced Scripture teaches that God is completely sovereign not only in salvation (effectually calling and granting faith to those whom He chooses); but also in every detail of the outworking of Providence. “Whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified” (Romans 8:30). And He makes “all things work together for good to those who love God, [i.e.,] to those who are the called according to His purpose” (Romans 8:28). Quite simply, He “works all things according to the counsel of His will” (Ephesians 1:11).

That’s what people commonly mean when they speak of “Calvinism.” When I accept that label, I am not pledging allegiance to the man John Calvin. I am not affirming everything he taught, and I’m not condoning everything he did. I’m convinced Calvin was a godly man and one of the finest biblical expositors and theological minds ever, but he wasn’t always right. As a matter of fact, my own convictions are baptistic, so I am by no means one of Calvin’s devoted followers. In other words, when I accept the label “Calvinist,” it’s only for convenience’s sake. I’m not saying “I am of Calvin” in the Corinthian sense.

Continue reading →

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The Doctrines of Grace (Part 10 of 10)

John MacArthur – Grace to You

The Doctrine of God’s Effectual Call

We have a wonderful subject to talk about tonight and I took up a little more time than I ought to have, in one sense, but wanted to share with you what I did, so we’re going to try to squeeze it in the time we have. I want you to open your Bible to Romans 8…Romans chapter 8 and let’s begin in Romans 8 with some very familiar revelation from God.

Verse 28 which is familiar to all of us is a good starting point. Romans 8:28, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose, for whom He foreknew He also predestined to become conformed to the image of His Son that He might be the firstborn among many brethren, and whom He predestined these He also called and whom He called these He also justified and whom He justified, these He also glorified.”

Continue reading →

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The Doctrines of Grace (Part 9 of 10)

John MacArthur – Grace to You

The Doctrine of Actual Atonement, Part 2

Those of you who have been with us know we are tackling some of the more challenging and profound and difficult doctrines in the Scripture. And I trust we’re having a wonderful time digging deeply into God’s precious truth.

Last Sunday night we began to look at the subject, “For whom did Christ die?” Or, “The Nature of the Atonement.” Or as I chose to call it, “The Doctrine of Actual Atonement.” And I want to go back to that. If you weren’t here last week, it really would be helpful for you to get the tape or the CD, whatever is best for you, and to listen to what I said and pair it up with what we’re going to say tonight because you’re going to get just a very abbreviated review of that important foundation.

Continue reading →

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The Doctrines of Grace (Part 8 of 10)

John MacArthur – Grace to You

The Doctrine of Actual Atonement, Part 1

Well, how many of you have always wanted to go to seminary?  You’re about to go tonight.  I’m going to challenge your thinking a little bit as we talk about this issue of the question, “For whom did Christ die?”  We have been looking over the last number of weeks at some very important doctrines, the doctrine of perseverance, or the preservation of the saints; the doctrine of sovereign election in salvation.  We have looked at the doctrine of total or absolute inability, that is the depravity of the sinner which renders it impossible for him to respond to the gospel.  And tonight I want to talk to you about what I’ve chosen to call, trying to give it a more accurate name, the doctrine of actual atonement…the doctrine of actual atonement.

Continue reading →

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The Doctrines of Grace (Part 7 of 10)

John MacArthur – Grace to You

The Doctrine of Absolute Inability

We have embarked upon a wonderful study of some very important doctrines on these Sunday nights. And from my viewpoint, it’s kind of open ended, I’m just kind of following the flow and seeing where it goes. But I’m having a wonderful time. As you well know through all these years, we predominantly, if not almost always, work through texts of Scripture and that way we are obligated to affirm what the Word of God says because it’s what it says. And there is always the, I suppose, potential accusation that when you leave the flow of expositional preaching and you embark upon a topical study or a doctrinal study, you ….you may be caught up in something philosophical, you may be caught up in something rational, something logical and you may be drawing conclusions that wouldn’t stand the test of Scripture. And so I want to affirm to you that everything I say I trust will be before your very eyes drawn out of Scripture, and I would encourage you, like the noble Bereans, to do a little work yourself and search the Scripture and see if these things are so. I certainly don’t want to bring to you a rational theology, although it’s not irrational. I don’t want to bring to you a philosophical approach to theology. I don’t want to follow the path of human reason to conclude the things we conclude. I want to bring you what the Word of God has to say and the Word of God does speak to these very, very important doctrinal issues.

Continue reading →

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The Doctrines of Grace (Part 6 of 10)

John MacArthur – Grace to You

The Doctrine of Election, Part 3

We have over the last couple of Sunday-evening messages been talking about the issue of divine election. Who chose whom? And I understand that this is not a small controversy when you talk about the doctrine of election. There are many people who feel, as I noted in our original message, that this is a dangerous doctrine, that this turns God into a monster, that this is an almost blasphemous, that this is a kind of heresy. And yet no matter how much human reason, human preference might rage against this doctrine, it is inescapably taught in Scripture. And we need to bow our knees to this great truth of divine election, and once we do it may become to us the most precious of all doctrines.

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The Doctrines of Grace (Part 5 of 10)

John MacArthur – Grace to You

The Doctrine of Election, Part 2

We’re going to return now to the, I trust, refreshment of the Word of God.  We’re talking about the doctrine of election, chosen by God, who chose whom? And this is not without controversy, as you well know.  The doctrine of sovereign election, the truth of predestination is much discussed and most discussions can degenerate into something very heated.  In fact, to say that there are people who hate the idea of predestination is not an overstatement.  There are people who hate the thought of divine election, sovereign choice.  In fact, there are some people who say that the doctrine is demonic, that the doctrine itself is satanic.  It is such an affront to their sense of fairness and sense of what they think is right that there are people who call themselves Christians who would see this as truth that comes from the enemy of God and not God Himself.

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By faith we let them go

C H SPURGEON – DAILY DEVOTIONAL

March 22

Morning
“And he went a little farther, and fell on his face, and prayed.”
– Mat_26:39

There are several instructive features in our Saviour’s prayer in his hour of trial. It was lonely prayer. He withdrew even from his three favoured disciples. Believer, be much in solitary prayer, especially in times of trial. Family prayer, social prayer, prayer in the Church, will not suffice, these are very precious, but the best beaten spice will smoke in your censer in your private devotions, where no ear hears but God’s.
It was humble prayer. Luke says he knelt, but another evangelist says he “fell on his face.” Where, then, must be THY place, thou humble servant of the great Master? What dust and ashes should cover thy head! Humility gives us good foot-hold in prayer. There is no hope of prevalence with God unless we abase ourselves that he may exalt us in due time.
It was filial prayer. “Abba, Father.” You will find it a stronghold in the day of trial to plead your adoption. You have no rights as a subject, you have forfeited them by your treason; but nothing can forfeit a child’s right to a father’s protection. Be not afraid to say, “My Father, hear my cry.”

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