Christ Exalted

Jonathan Edwards

Christ Exalted
Or
JESUS CHRIST GLORIOUSLY EXALTED ABOVE ALL EVIL IN THE WORK OF REDEMPTION

Dated August 1738. Lecture.

1 Corinthians 15:25, 26
For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed, is death.

Subject: Our Lord Jesus Christ in the work of redemption gloriously appears above all evil.

THE apostle in this chapter particularly opposes some among the Christian Corinthians who denied the resurrection of the dead and infested the church with their doctrine. There were two sorts of persons in that age who were especially great opposers of the doctrine of the resurrection. One among the Jews were the Sadducees, of whom we read, Acts 23:8. For the Sadducees say that there is no resurrection, either angel or spirit. And we have the same account in other places. Among the heathen that were the chief opposers of this doctrine were their philosophers. The doctrine of the resurrection of the dead was not consistent with their philosophy, by the principles of which, it was impossible that one who was deprived of the habit of life, would ever receive it again. And therefore they ridiculed the doctrine when the apostle preached it among them at Athens. (Acts 17) Probably the church at Corinth received this corruption from the philosophers, and not the Sadducees. For Corinth was near to Athens, and the place of the chief resort of the philosophers of Greece.

The apostle, in opposing this error, first insists on Christ’s resurrection from the dead, and next on the resurrection of all the saints at the end of the world. And in the verses next before the text, shows how both are connected, or that one arises or follows from the other. And then adds, “then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power. For he must reign till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.” Observe,

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Beth Moore recommends “JESUS CALLING” Book Claiming Direct Divine Revelation !

By

on Dec 21, 2011

The largely pretending to be Protestant evangelical community continues its pilgrimage back to the legalistic spiritual bondage of apostate Roman Catholicism and its evil author the Church of Rome.

As an online apologetics and discernment work Apprising Ministries does what we can to document this woeful walk away from the truths recaptured during the Lord’s Reformation.

How sad He must be to see James Robison And Rick Warren Working To Reverse The Protestant Reformation. Bottom line is this: If sinful ecumenicists like Robison and Warren are right, then the Reformers were wrong.

Beyond question Southern Baptist Bible teacher Beth Moore still remains enormously popular within today’s anything goes evanjellyfish.

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Charismatic Chaos – John MacArthur

Charismatic Chaos Part 1

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Confronting Error with Condemnation, Not Conversation

Grace to You – John MacArthur

And now we come to the Word of God again, and Luke 20 is our text…Luke 20. We have arrived at the end of this chapter and we’ll look at the final three verses…Luke chapter 20 verses 45 through 47. Let me establish them in your mind, follow as I read. Luke chapter 20 beginning at verse 45.

“And while all the people were listening, He said to the disciples, ‘Beware of the scribes who like to walk around in long robes and love respectful greetings in the marketplaces, and chief seats in the synagogues and places of honor at banquets, who devour widows’ houses and for appearances sake offer long prayers. These will receive greater condemnation.”

Strong words. Unmistakable words. Backing up a little bit from this text and approaching it from afar off, we need to be reminded that the Bible warns us about false teachers from beginning to end. There have always been and there always will be false religious leaders who operate for Satan. They operate out of the kingdom of darkness, but they operate as if they are messengers from God.

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There’s Only 2 Religions

The Way to Heaven

Grace to You – John MacArthur

July 09, 1995

As we look together to the Word of God in this very special session together in the gospel of Matthew, our attention falls on two very important verses that are the high point of the great Sermon on the Mount. The Sermon on the Mount is recorded in chapter 5, 6 and 7 and the high point comes in chapter 7 verses 13 and 14. And these are the words with which our Lord brings that sermon to its climax. “Enter by the narrow gate, for the gate is wide and the way is broad that leads to destruction and many are those who enter by it, for the gate is small and the way is narrow that leads to life and few are those who find it.”

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Is It Wrong to Leave a Church Because It Hasn’t Officially Endorsed the Heresy Within It?

By Dr Paul M Elliott

Part 11 of a series. Read part 10.

Our current series addresses these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”

Presently we’re dealing with some of the un-Biblical responses that are common today. In this installment we focus on the untenable position of those who say that a church doesn’t become a heretical body unless it officially endorses heresy.1

Another Fallacious Argument

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Houses Built on Sand

By Prof. Johan Malan, Mossel Bay, South Africa (August 2011)

A house built on sand is a house without a proper foundation – it is bound to collapse when it is battered by heavy storms, despite its solid appearance above the ground. The same principle applies to individuals and nations: without a sound spiritual and moral foundation they are heading for disaster when afflicted by the storms of life (cf. Matt. 7:24-27). Jesus Christ is the only true foundation that offers lasting stability against all the storms which are incessantly unleashed from an evil world: “For no other foundation can anyone lay than that which is laid, which is Jesus Christ” (1 Cor. 3:11).

The unpleasant fact about our present situation is that, despite a small minority of evangelical Christians, we are essentially living in a post-Christian world which has rejected the only true foundation. Politicians are the architects of a nation’s ideological foundation and they, as well as the electorate who agree with them and have elected them to positions of authority, must take the responsibility when things go horribly wrong. Everywhere in the world problems are rapidly mounting and they sure spell disaster. We already find ourselves in a situation in which most countries are heading for a major collapse in all spheres of public life – political, social, economic, moral, as well as religious. The signs of a dramatic breakdown are there for all to see.

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Promoting Contemplative SPIRITUALITY/MYSTICISM ok in Southern Baptist Convention

By

on Jul 14, 2011

Lately I’ve written pieces like “Good” Experiences Aren’t Necessarily From God and Supernatural Gatherings In The New Downgrade here at this online apologetics and discernment work Apprising Ministries showing the sad slide of largely pretending to be Protestant evangelicalism and the growing falling away of the mainstream visible Christian community.

I’ve been documenting all of this for you as well as giving you much evidence of the apostatizing evangelical camp embarking on a spiritual game of Russian roulette by embracing highly subjective Contemplative Spirituality/Mysticism (CSM).

This is the type of Reformation-reversing so-called Spiritual Formation that’s being taught by Living Spiritual Teacher and Quaker mystic Richard Foster along with his spiritual twin and Southern Baptist minister Dallas Willard in their festering cult of Foster-Willardism.

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“Is the Doctrine of Election Unfair?”

By John MacArthur

 

In spite of the clarity with which Scripture addresses this topic, many professing Christians today struggle in their acceptance of God’s sovereignty — especially when it comes to His electing work in salvation. Their most common protest, of course, is that the doctrine of election is unfair. But such an objection stems from a human idea of fairness, rather than the objective, divine understanding of true justice. In order to appropriately address the issue of election, we must set aside all human considerations and focus instead on the nature of God and His righteous standard. Divine justice is where the discussion must begin.

What is Divine justice? Simply stated, it is an essential attribute of God whereby He infinitely, perfectly, and independently does exactly what He wants to do when and how He wants to do it. Because He is the standard of justice, by very definition, then whatever He does is inherently just. As William Perkins said, many years ago, ‘We must not think that God doeth a thing because it is good and right, but rather is the thing good and right because God willeth it and worketh it.’

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SINNERS IN THE HANDS OF AN ANGRY GOD

On this day, July 8, in the year 1741, America heard what is often hailed as the greatest sermon preached on her soil from a man who is often hailed as the greatest theologian and thinker to minister on her soil.

(Considered to be one of the most famous sermons in American history, “Sinners in the Hands of an Angry God” was first delivered in Enfield, Connecticut on July 8, 1741. Timely yet timeless, Edwards shows us our true nature, that nature which we see so very clearly even today.)

by Jonathan Edwards (1703-1758)
Enfield, Connecticut
July 8, 1741
Their foot shall slide in due time
Deut. 32:35


In this verse is threatened the vengeance of God on the wicked
unbelieving Israelites, who were God’s visible people, and who lived under
the means of grace; but who, notwithstanding all God’s wonderful works
towards them, remained (as in verse 28) void of counsel, having no
understanding in them. Under all the cultivations of heaven, they brought
forth bitter and poisonous fruit; as in the two verses next preceding the
text. The expression I have chosen for my text, Their foot shall slide in due
time, seems to imply the following things, relating to the punishment and
destruction to which these wicked Israelites were exposed.

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What’s wrong with situation ethics?

By : Dr Paul M Elliot

What’s wrong with situation ethics?

Situation ethics is an outcome-based philosophy, but it is based on a faulty idea of “desirable outcomes” that leads to sin and death. Situation ethics isn’t new. It’s as old as the Fall of Man.

“How Can it Be Wrong…?”

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Was Jesus Polite to False Teachers?

 

 

John MacArthur – Grace to You – Bible Q & A

(Matthew 23)

Many Christians today are greatly concerned about the rising influences of communism, humanism, secularism, and social injustice. Yet those evils, great as they are, do not together pose the threat to Christianity that false shepherds and pastors do. Throughout the history of redemption, the greatest threat to God’s truth and God’s work has been false prophets and teachers, because they propose to speak in His name. That is why the Lord’s most scathing denunciations were reserved for the false teachers of Israel, who claimed to speak and act for God but were liars.

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Romantic Panentheism, a review of One Thousand Gifts

Thank You Jessica for the permission to place this article !

Romantic Panentheism,

 a Review of One Thousand Gifts by Ann Voskamp

By Bob DeWaay

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We live in a theological age (postmodern) where the rational and cognitive are questioned and replaced by the sensual and mysterious. Many churches promote the idea of worshipping God with all five senses. Feelings trump clear Biblical exegesis, systematic theology, statements of faith, and any other rational approach to Christian theology. Into this milieu comes a book that takes romanticism to a new level, using sensuality to invoke religious feelings and ostensibly true devotion. The book is One Thousand Gifts by Ann Voskamp, a Canadian farmer’s wife.

Written entirely in the present tense, using an approach to the English language that takes numerous liberties for the sake of creating poetic feeling (like using adjectives when the rules of grammar demand an adverb and consistently having adjectives follow rather than precede the nouns they modify), Voskamp weaves a tale of discovering devotion to God through encounters with nature and art. In her experience, Voskamp found the secret to joy through what she calls eucharisteo (“giving thanks” transliterated from the Greek).

My purpose is not to begrudge Voskamp her religious feelings, nor to disagree with the basic thesis that Christians ought to give thanks to God in all things, but to object to the panentheistic worldview revealed in the book and the romanticism that accompanies it. First we will explore those two ideas.

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Why I Am a Calvinist, Part 5 – 8 of 8

by Phil Johnson – Grace to You

Why I Am a Calvinist, Part 5

. . . and why every Christian is a Calvinist of sorts.

Part V: Why this issue is really a lot simpler than most people think

At the end of the previous post, I described how even in my Arminian days, I affirmed an awful lot of truth about the sovereignty of God: I would have affirmed with no reservation whatsoever that God is God; that He does all His good pleasure; that no one can make Him do otherwise; that He is in control and in charge no matter how much noise evildoers try to make; and not only is He in charge, He is working all things out for my good and His glory. As a matter of fact, my confidence in the promise of Romans 8:28 was what motivated my prayer life.

That’s Calvinism. If you believe those things, you have affirmed the heart of Calvinism, even if you call yourself an Arminian. Those are the basic truths of Calvinism, and if you already believe those things, you are functioning with Calvinist presuppositions.

In fact, the truths of Calvinism so much permeate the heart of the gospel message, that even if you think you are a committed and consistent proponent of Arminianism, if you truly affirm the gospel you have already conceded the principle points of Calvinism anyway.

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Mohamedanism, or to the fierce doctrines of Budha……

  C. H. Spurgeon

Delivered on Sabbath Morning, September 16, 1855,
At New Park Street Chapel, Southwark.

Storming the Battlements

“Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the Lord’s.”—Jeremiah 5:10.

E HAVE BEEN talking very freely during this last week of “glorious victories,” of “brilliant successes,” of “sieges,” and of “stormings.” We little know what the dread reality is of which we boast. Could our eyes once behold the storming of a city, the sacking of a town, the pillage of the soldiery, the barbarous deeds of fury, when the blood is up and long delay has maddened their souls; could we see the fields saturated with blood, and soaked with gore; could we spend one hour amongst the corpses and the dying; or if we could only let the din of battle, and the noise of the guns reach our ears, we should not so much rejoice, if we had anything of fellow feeling for others as well as for ourselves. The death of an enemy is to me a cause of regret as well as the death of a friend. Are not all my brethren? and doth not Jesus tell me so? Are we not all made of one flesh? and hath not God “made of one blood all nations that dwell upon the face of the earth?” Let us, then, when we hear of slaughtered enemies, and of thousands that have fallen, cease to rejoice in their death.

It would betray a spirit utterly inconsistent with the Christian religion, more akin to Mohamedanism, or to the fierce doctrines of Budha, but not in the least to be brought into compatibility with the truths of the gospel of the glorious God. And yet with all that, far be it from me to check any gladness which this nation may experience, now that it hopes that the incubus of war may at last be removed.

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