THE GOSPEL COALITION: THE “NEW CALVINISM’S” ATTACK ON THE BIBLE AND ITS EPISTEMOLOGY

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If you trust and revere men like, John Piper, Mark Dever, Mark Driscoll, Tim Keller,Kevin De Young, Joshua Harris, D A Carson, Tullian Tchividjian, Ligon Duncan, Jared Wilson, Thabiti Anyabwile , Al Mohler, C.J. Mahaney and all those part of this movement T4G/Gospel Coalition (TGC) /Reformed Charismatics/ you had better think again my friend. Test these men and pray for discernment, because their deception is finely tuned very finely tuned.

For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light.  (2 Corinthians 11:13-14 KJV)

You can also read our previous articles on the issue, all names mentioned above are well known in the Reformed Circles here in South Africa, some of them visited South Africa recently .  Why We Cannot Endorse Rezolution 2013 , More on the New Calvinist /YRR Mystic Tim Keller and Rezolution Conference 2013 , Charismaticism: fraud, lies, arrogance and deception and The New Calvinists

Also read these extensive well written articles which voice  serious concerns,  by Dr Paul M Elliott Tim Keller’s False Gospel: A Point-By-Point AnalysisTimothy Keller promotes a “gospel” designed to be attractive to unregenerated man, but stripped of the Biblical essentials and robbed of Divine power and authority.Tim Keller’s False Gospel: Changing Both the Method and the MessageTimothy Keller’s “gospel” rests on a faulty foundation: the misconception that man changes, therefore the message must change. Tim Keller’s Gutless ‘Gospel’A segment from an interview with Tim Keller shows just how gutless his “gospel” is – a mass of evasions, equivocations, and misrepresentations of God’s truth.Tim Keller: Dangerously InfluentialDr. Timothy J. Keller is one of today’s most influential religious leaders, and one of the most dangerous. Continue reading

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Biblical Principles For Christian Women in the Digital World

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Young Women and Discretion

by Walter E. Isenhour

“The aged women likewise, that they be in behaviour as becometh holiness . . .  that they may teach the young women to be sober . . . to be discreet, chaste . . .  that the word of God be not blasphemed” —Titus 2:3-5.

In the fifth verse of the second chapter of Titus the aged women are to teach young women “to be discreet.” What does it mean to be discreet? It means to be prudent, judicious, cautious; wise in conduct and management, especially as to matters of propriety and self-control.

A young woman who measures up to these qualities in mind, heart, soul, spirit, and life certainly rises above the degrading principles of sin and wickedness. Her life is one of nobility, beauty, usefulness, and sublimity. She sets examples before her husband, children, and neighbors that areworthy of emulation. They know her life is hid with Christ in God. She possesses the Spirit of our Lord, and this enables her to discern between the evil and the good, and to avoid evil, error, and anything and all things that would mislead her. She likewise shields her husband and children from evils and errors, sins and wickedness, that they are environed with. At least she warns and cautions them against such, and shows them the higher, better, holier, and more beautiful and worthwhile things in life.

The discreet woman is possessed with the spirit and ability to adopt “means to an end,” and of course this means that which brings her and the family to a good end. She avoids the means that would injure her life, character, soul, and influence, and that would likewise injure her family and those about her. She must realize that what she takes into her life will have its effect, through the years—and will bring her to a good end, only as the means are good. She knows that the good will work out right, while the bad will work out wrong. She realizes that the good is a means to a good end, but the bad is a means to a bad end. Therefore she takes into her very soul the good and rejects the bad. She is discreet. Those who know her realize that she is a woman of great and commendable discretion. Continue reading

Against Dispensationalism

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Truth Matters… The truth will make you free (Jn 8:32)

2-9-2012 G.J. Harloff, Ph.D.

North Olmsted, Ohio 44070

Abstract

This pamphlet examines the veracity of Bible teaching based on literal interpretation and spoof-texting. Spoof-texting is a teaching method that employs a word-search- approach to present lots of scriptures without time for thought. It is concluded that man-centric literal interpretation, including spoof-texting, leads directly to the different literal system discussed herein. This literal system is dispensationalism and is in wide spread use today.

MacArthur asks for Biblical proof (in GC 70-16 tape) that the Old Testament Israel is the church. This booklet is partly about illustrating this proof and attempts to show: (1) the Bible teaches that there is a continuation between spiritual (individual believing) Israel and the church, (2) the mystery in the New Testament is not that there is a church, but rather that Gentiles are fellow heirs of the same body and partakers of His promise in Christ, (3) believing Gentiles historically joined Israel in the Old Testament, (4) the “new man” in the New Testament is comprised of believing Jews and Gentiles, (5) those who believe in Christ (that Christ is the Messiah, died for our sins, and was resurrected to eternal life) are children of Abraham and all believers are part of the “olive tree” nourished by Christ, (6) the Old Testament prediction of the New Covenant “But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people .” (Jer 31:33) is synonymous with the New Covenant announced by Christ at His last supper, and (7) salvation in Christ is the same in both the Old and New Testaments because no one comes to the Father except through Christ.

Introduction

This pamphlet compares the assumptions of a literalistic system with reformed theology and scriptural references are cited. Of course reformed theology and or the different literal system may both be wrong. The literal system rejects the continuation of the Old Testament believers into the New Testament church and instead assumes that Israel “temporarily” forfeited the privilege of being “the people of God”.

We are instructed by scripture to oppose incorrect teaching (Gal 2:11-14), and to search the scripture daily to test its true interpretation (Acts 17:11). We need to be in the Word daily to discern the truth with the help of the Holy Spirit. Continue reading

Discerning the Time

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Don Fortner

“And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. And when [ye see] the south wind blow, ye say, There will be heat; and it cometh to pass. [Ye] hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? Yea, and why even of yourselves judge ye not what is right? When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.” (Luke 12:54-59)

In these verses our Lord Jesus spoke specifically to the common people, the people who heard his doctrine and saw his miracles, those men and women who claimed to believe God, who claimed to be the people of God. Yet, he denounces them in exactly the same way as he had denounced the scribes, the Sadducees and the Pharisees, as hypocrites. Their teachers and preachers were blind men, but willfully blind as well. Both the religious leaders and the people who followed them, our Lord here denounces and rebukes as hypocrites. Continue reading

Eschatology by Ethos: Why the “Optimism” vs. “Pessimism” Paradigm Doesn’t Work

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Why the “Optimism” vs. “Pessimism” Paradigm Doesn’t Work

Kim Riddlebarger

Anyone familiar with the in-house feud between Reformed postmillenarians and Reformed amillenarians knows that the debate between these two positions is often framed in terms of “optimistic” postmillenarians vs. “pessimistic” amillenarians. Despite the widespread use and apparent utility of these labels, I remain unconvinced that one can formulate a proper and biblical eschatology merely by identifying a position’s distinctive ethos and then choosing the most “optimistic” of the various options.

To avoid being labeled an “eschatological pessimist”—a negative label that postmillenarians have successfully pinned on dispensationalists—a number of Reformed amillenarians self-consciously identify themselves as “optimistic” amillenarians. In making this identification, the optimistic amillenarian attempts to co-opt the attractive rhetoric of cultural progress and transformation used by postmillenarians, while at the same time avoiding the serious exegetical problem associated with postmillennialism—a rather embarrassing shortage of biblical passages in the New Testament that teach such a view.

While I am “optimistic” about the kingdom of God and the progress it will make during the interadvental age (and would likely qualify to be an “optimistic” amillenarian), I’m not so sure an unqualified affirmation of “optimism” is the best way for Reformed amillenarians to respond to those who determine the soundness of one’s eschatological position using the optimism/pessimism paradigm. Here’s why.

No Christian who truly believes that the resurrection of Jesus Christ inaugurates the new creation and guarantees the final victory over Satan and his kingdom at the end of the age wants to be identified as a “pessimist.” No doubt, the New Testament is crystal clear about who wins in the end. God will save his elect, usher in the age to come, consummate his kingdom, raise the dead, judge the world, and make all things new. These truths are certainly reason enough to be optimistic about the eventual outcome of the present course of world history, especially when one considers what Jesus Christ did to secure our redemption from sin’s power and consequence. Through his death and resurrection, Jesus Christ removes the curse and defeats our greatest enemy, which is death. No small thing and a very good reason to be optimistic. Continue reading

The Antichrist

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By Kim Riddlebarger

Perhaps no subject broached by contemporary Bible prophecy teachers engenders more speculation and less sound Biblical exegesis than does the subject of Antichrist. This is certainly due to the mysterious nature of the subject itself, as well as to the fact that no other aspect of Bible prophecy lends itself so nicely to speculation regarding the identification of one specific individual who will become the very personification of evil and the archenemy of Jesus Christ and his gospel.

“Pin the tail” on the Antichrist is not merely an evangelical fascination. Indeed, such speculation has gone on almost from the beginning of Christianity. Irenaeus (130-200) argued that Antichrist would be a Jewish born, satanically inspired, usurper of God’s true glory, who would appear in the Jerusalem temple in connection with an end-times great apostasy. (1) The Protestant Reformers, of course, universally identified the papacy with the Antichrist, the Apology of the Augsburg Confession (1540) stating that “the papacy will also be a part of the kingdom of Antichrist if it maintains that human rites justify (XV.18).” The Westminster Confession (1647) contends that the Pope is “that antichrist, that man of sin, and son of perdition, that exalteth himself in the church against Christ, and all that is called God (XXV.6).” Rome, not to be outdone, has returned the favor, contending that antichristic Protestant “heresies have swept down from the North, where Calvin, Wycliffe, Luther and legions of Protestants are ravaging the flock of Christ.” (2)

But there is no doubt that much of contemporary speculation has taken the concept of identifying the Antichrist to new extremes. One of my favorite possessions is a booklet passed on to me by my grandmother, entitled The Time of Jacob’s Trouble (1939), wherein the author attempts to demonstrate that the revived Germany under Hitler in the pre-World War II years is the supposed last-days ten-nation confederacy predicted in Revelation 13. Of course, the author very deftly demonstrates how Mussolini is the false prophet and how Italian imperialism in Ethiopia is proof that Rome is the great harlot of Revelation 18 and compatriot of the German beast. I can still remember the fear instilled in me as a child, when I heard, one preacher declare that Antichrist was then living somewhere in the Middle East, probably still a child playing stickball in some crowded dusty street, awaiting the day when he would be possessed by the devil and allowed to wreck havoc on the world after the rapture. Continue reading

THREE RELIGIOUS FABLES

To argue that God is “trying His best” to save all mankind, but that the majority of men will not let Him save them, is to insist that the will of the Creator is impotent, and that the will of the creature is omnipotent.” -A.W. Pink

Pastor Don Fortner

The prophecy made by the Apostle Paul in 2 Timothy 4:1-5 has come to pass in our day. All over the world men, and women, and boys, and girls gather in religious assemblies. Some are very solemn. Others can barely be distinguished from dance hall revelry. But they gather in the name of Christ to worship God. They read the Bible, say their prayers, invoke God’s blessing, and give their money. They are devoted. They are sincere. But they are lost! They have faith; but theirs is a false faith. They have hope; but their hope is a delusion. Having been led and taught by blind and ignorant men, “They will not endure sought doctrine; but after their own lusts…they heap to themselves teachers, having itching ears…They turn away their ears from the truth and (have been) turned into fables.”

I am not talking about Hindus, Buddhist, and Muslims. I am talking about men and women who profess to know, worship, trust, and serve the living God by faith in his Son Jesus Christ, through the power of the Holy Spirit. I am talking about our friends, relatives, and neighbors. I am talking about many of you. You have turned away from the truth have been turned unto fables. Do I have your attention? If you will pay attention to the Word of God, God just might teach you something. Continue reading