C.H. Spurgeon
They shall feed and lie down, and none shall make them afraid. (Zephaniah 3:13)
Yesterday we thought of the afflicted and poor people whom the Lord left to be a living seed in a dead world. The prophet says of such that they shall not work iniquity nor speak lies. So that while they had neither rank nor riches to guard them, they were also quite unable to use those weapons in which the wicked place so much reliance: they could neither defend themselves by sin nor by subtlety.
I found this gem and I am sharing with you all. God bless. These are audio files.
I found this on gotquestions website and think we should be aware of this another stream of deception in present in the churches today.
Answer: The premise of the Hebrew Roots movement is the belief that the Church has veered far from the true teachings and Hebrew concepts of the Bible. The movement maintains that Christianity has been indoctrinated with the culture and beliefs of Greek and Roman philosophy and that ultimately biblical Christianity, taught in churches today, has been corrupted with a pagan imitation of the New Testament gospels.
Those of the Hebrew Roots belief hold to the teaching that Christ’s death on the cross did not end the Mosaic Covenant, but instead renewed it, expanded its message, and wrote it on the hearts of His true followers. They teach that the understanding of the New Testament can only come from a Hebrew perspective and that the teachings of the Apostle Paul are not understood clearly or taught correctly by Christian pastors today. Many affirm the existence of an original Hebrew-language New Testament and, in some cases, denigrate the existing New Testament text written in Greek. This becomes a subtle attack on the reliability of the text of our Bible. If the Greek text is unreliable and has been corrupted, as is charged by some, the Church no longer has a standard of truth.
Daily Devotional – C H Spurgeon
“And I give unto them eternal life, and they shall never perish.”
– Joh_10:28
Morning
The Christian should never think or speak lightly of unbelief. For a child of God to mistrust his love, his truth, his faithfulness, must be greatly displeasing to him. How can we ever grieve him by doubting his upholding grace? Christian! it is contrary to every promise of God’s precious Word that thou shouldst ever be forgotten or left to perish. If it could be so, how could he be true who has said, “Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I never forget thee.”
By Athur W Pink
Source : http://www.gracegems.org/Video.htm
J.C. Ryle
Let us be on our guard against false doctrine. Unsound faith will never be the mother of really sound practice, and in these latter days, departures from the faith abound. See then that your loins be girded about with truth, and be very jealous of receiving anything which cannot be proved by the Bible. Do not think for a moment that false doctrine will meet you face to face, saying, “I am false doctrine, and I want to come into your heart.” Satan does not go to work in that way. He dresses up false doctrine like Jezebel — he paints her face and attires her hair, and tries to make her like truth. Do not think that those who preach error will never preach anything that is true. Error would do little harm if that was the case. No! Error will come before you mingled with much that is sound and scriptural.
These are two excerpts which I borrowed from Charles Spurgeon’s address to the inaugural ceremony of the opening of the Metropolitan Tabernacle in London. Spurgeon presided over the ceremony in which he had invited other prominent pastors to expound on the Doctrines of Grace.
The record of the entire proceedings of that day are a lengthy read, but well worth the time. From these and other similar expositions it is clear that those who deny or adapt the Doctrines of Grace, also then deny or adapt the Word of God, the essence of the Christian Faith and the perfection of the sacrifice of our Lord and Saviour, Jesus Christ.
Excerpt 1, on the origin of the Doctrines of Grace and the reason why different understandings of biblical doctrine cannot all be accepted by the true church: !
Daily Devotional – C H Spurgeon
“We love him because he first loved us.”
– 1Jo_4:19
There is no light in the planet but that which proceedeth from the sun; and there is no true love to Jesus in the heart but that which cometh from the Lord Jesus himself. From this overflowing fountain of the infinite love of God, all our love to God must spring. This must ever be a great and certain truth, that we love him for no other reason than because he first loved us. Our love to him is the fair offspring of his love to us. Cold admiration, when studying the works of God, anyone may have, but the warmth of love can only be kindled in the heart by God’s Spirit. How great the wonder that such as we should ever have been brought to love Jesus at all!
by Phil Johnson – Grace to You
Why I Am a Calvinist, Part 5
. . . and why every Christian is a Calvinist of sorts.
Part V: Why this issue is really a lot simpler than most people think
At the end of the previous post, I described how even in my Arminian days, I affirmed an awful lot of truth about the sovereignty of God: I would have affirmed with no reservation whatsoever that God is God; that He does all His good pleasure; that no one can make Him do otherwise; that He is in control and in charge no matter how much noise evildoers try to make; and not only is He in charge, He is working all things out for my good and His glory. As a matter of fact, my confidence in the promise of Romans 8:28 was what motivated my prayer life.
That’s Calvinism. If you believe those things, you have affirmed the heart of Calvinism, even if you call yourself an Arminian. Those are the basic truths of Calvinism, and if you already believe those things, you are functioning with Calvinist presuppositions.
In fact, the truths of Calvinism so much permeate the heart of the gospel message, that even if you think you are a committed and consistent proponent of Arminianism, if you truly affirm the gospel you have already conceded the principle points of Calvinism anyway.
by Phil Johnson – Grace to You
Why I Am a Calvinist, Part 1
. . and why every Christian is a Calvinist of sorts.
Part I: Is Arminianism damnable heresy?
I love the doctrines of grace and don’t shy away from the label “Calvinist.” I believe in the sovereignty of God. I’m convinced Scripture teaches that God is completely sovereign not only in salvation (effectually calling and granting faith to those whom He chooses); but also in every detail of the outworking of Providence. “Whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified” (Romans 8:30). And He makes “all things work together for good to those who love God, [i.e.,] to those who are the called according to His purpose” (Romans 8:28). Quite simply, He “works all things according to the counsel of His will” (Ephesians 1:11).
That’s what people commonly mean when they speak of “Calvinism.” When I accept that label, I am not pledging allegiance to the man John Calvin. I am not affirming everything he taught, and I’m not condoning everything he did. I’m convinced Calvin was a godly man and one of the finest biblical expositors and theological minds ever, but he wasn’t always right. As a matter of fact, my own convictions are baptistic, so I am by no means one of Calvin’s devoted followers. In other words, when I accept the label “Calvinist,” it’s only for convenience’s sake. I’m not saying “I am of Calvin” in the Corinthian sense.
Devotionals by Charles Haddon Spurgeon
“Ye that love the Lord hate evil.”
– Psa_97:10
Psa 97:10 O you who love the LORD, hate evil! He preserves the lives of his saints; he delivers them from the hand of the wicked.
Thou hast good reason to “hate evil,” for only consider what harm it has already wrought thee. Oh, what a world of mischief sin has brought into thy heart! Sin blinded thee so that thou couldst not see the beauty of the Saviour; it made thee deaf so that thou couldst not hear the Redeemer’s tender invitations. Sin turned thy feet into the way of death, and poured poison into the very fountain of thy being; it tainted thy heart, and made it “deceitful above all things, and desperately wicked.” Oh, what a creature thou wast when evil had done
C. H. Spurgeon
Delivered on Sabbath Morning, September 16, 1855,
At New Park Street Chapel, Southwark.
Storming the Battlements
“Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the Lord’s.”—Jeremiah 5:10.
E HAVE BEEN talking very freely during this last week of “glorious victories,” of “brilliant successes,” of “sieges,” and of “stormings.” We little know what the dread reality is of which we boast. Could our eyes once behold the storming of a city, the sacking of a town, the pillage of the soldiery, the barbarous deeds of fury, when the blood is up and long delay has maddened their souls; could we see the fields saturated with blood, and soaked with gore; could we spend one hour amongst the corpses and the dying; or if we could only let the din of battle, and the noise of the guns reach our ears, we should not so much rejoice, if we had anything of fellow feeling for others as well as for ourselves. The death of an enemy is to me a cause of regret as well as the death of a friend. Are not all my brethren? and doth not Jesus tell me so? Are we not all made of one flesh? and hath not God “made of one blood all nations that dwell upon the face of the earth?” Let us, then, when we hear of slaughtered enemies, and of thousands that have fallen, cease to rejoice in their death.
It would betray a spirit utterly inconsistent with the Christian religion, more akin to Mohamedanism, or to the fierce doctrines of Budha, but not in the least to be brought into compatibility with the truths of the gospel of the glorious God. And yet with all that, far be it from me to check any gladness which this nation may experience, now that it hopes that the incubus of war may at last be removed.
Devotionals by Charles Haddon Spurgeon
“The evening and the morning were the first day.”
– Gen_1:5
Was it so even in the beginning? Did light and darkness divide the realm of time in the first day? Then little wonder is it if I have also changes in my circumstances from the sunshine of prosperity to the midnight of adversity. It will not always be the blaze of noon even in my soul concerns, I must expect at seasons to mourn the absence of my former joys, and seek my Beloved in the night. Nor am I alone in this, for all the Lord’s beloved ones have had to sing the mingled song of judgment and of mercy, of trial and deliverance, of mourning and of delight. It is one of the arrangements of Divine providence that day and night shall not cease either in the spiritual or natural creation till we reach the land of which it is written, “there is no night there.” What our heavenly Father ordains is wise and good.
A. W. Pink
PERHAPS THE TITLE of the chapter is not sufficiently explicit to indicate its theme. This is partly because so few are accustomed to meditate upon the personal perfections of God. Comparatively few who occasionally read the Bible are aware of the awe-inspiring and worship-provoking grandeur of the divine character. That God is great in wisdom, wondrous in power, yet full of mercy is assumed by many as common knowledge. But to entertain anything approaching an adequate conception of His being, nature, and attributes, as revealed in the Scripture, is something which very few people in these degenerate times have done. God is solitary in His excellency.
“Who is like unto Thee, O LORD, among the gods? who is like Thee, glorious in holiness, fearful in praises, doing wonders?” (Ex 15:11).
For the Love of His Truth 