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Why I Am a Calvinist, Part 5 – 8 of 8

by Phil Johnson – Grace to You

Why I Am a Calvinist, Part 5

. . . and why every Christian is a Calvinist of sorts.

Part V: Why this issue is really a lot simpler than most people think

At the end of the previous post, I described how even in my Arminian days, I affirmed an awful lot of truth about the sovereignty of God: I would have affirmed with no reservation whatsoever that God is God; that He does all His good pleasure; that no one can make Him do otherwise; that He is in control and in charge no matter how much noise evildoers try to make; and not only is He in charge, He is working all things out for my good and His glory. As a matter of fact, my confidence in the promise of Romans 8:28 was what motivated my prayer life.

That’s Calvinism. If you believe those things, you have affirmed the heart of Calvinism, even if you call yourself an Arminian. Those are the basic truths of Calvinism, and if you already believe those things, you are functioning with Calvinist presuppositions.

In fact, the truths of Calvinism so much permeate the heart of the gospel message, that even if you think you are a committed and consistent proponent of Arminianism, if you truly affirm the gospel you have already conceded the principle points of Calvinism anyway.

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Why I Am a Calvinist, Part 1-4 of 8

by Phil Johnson – Grace to You

Why I Am a Calvinist, Part 1

. . and why every Christian is a Calvinist of sorts.  


Part I: Is Arminianism damnable heresy?

I love the doctrines of grace and don’t shy away from the label “Calvinist.” I believe in the sovereignty of God. I’m convinced Scripture teaches that God is completely sovereign not only in salvation (effectually calling and granting faith to those whom He chooses); but also in every detail of the outworking of Providence. “Whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified” (Romans 8:30). And He makes “all things work together for good to those who love God, [i.e.,] to those who are the called according to His purpose” (Romans 8:28). Quite simply, He “works all things according to the counsel of His will” (Ephesians 1:11).

That’s what people commonly mean when they speak of “Calvinism.” When I accept that label, I am not pledging allegiance to the man John Calvin. I am not affirming everything he taught, and I’m not condoning everything he did. I’m convinced Calvin was a godly man and one of the finest biblical expositors and theological minds ever, but he wasn’t always right. As a matter of fact, my own convictions are baptistic, so I am by no means one of Calvin’s devoted followers. In other words, when I accept the label “Calvinist,” it’s only for convenience’s sake. I’m not saying “I am of Calvin” in the Corinthian sense.

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What Theology is This?

Pastor Steven J. Cole
Flagstaff, Arizona

Dave Hunt’s Misrepresentation of God and Calvinism

As I read Dave Hunt’s latest book, What Love is This? subtitled, “Calvinism’s Misrepresentation of God,” I felt both profound sadness and righteous anger. I was sad because many unsuspecting and uneducated Christians will believe that Hunt is accurate and thereby miss out on one of the richest spiritual gold mines available, namely, the life and writings of John Calvin and his heirs in the faith. I was angry because Hunt deliberately misrepresents and slanders both Calvin and Calvinism, and in the process grossly misrepresents God Himself. I know that his misrepresentation is deliberate because many Calvinists, including myself, wrote repeatedly to Hunt as the book was being written, pointing out his errors and asking him to stop misrepresenting what we believe. But sadly, he stubbornly ignored our corrections and went full steam ahead.

The resulting book is a first magnitude theological and spiritual disaster. If you rely on the supermarket tabloids as your reliable source of news, you’ll probably find Hunt satisfying for your theology. It will give you the same sort of sensational slander as the tabloids, only it is presented as if it were biblically and historically based. But if you want to grow in your knowledge of the living God, I advise you to leave this tabloid theology on the shelf.

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Let us not only think of ourselves

J.C. Ryle

Expository Thoughts on the Gospels: Luke volume 1,

[Carlisle, PA: Banner of Truth, 1986], 257. {Luke 8:16-21}

Let us not only think of ourselves. Let us also think of others. There are millions in the world who have no spiritual light at all. They are without God, without Christ, and without hope. (Eph. 2:12) Can we do nothing for them? There are thousands around us who are unconverted and dead in sins, seeing nothing and knowing nothing right. Can we do nothing for them?

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Mohamedanism, or to the fierce doctrines of Budha……

  C. H. Spurgeon

Delivered on Sabbath Morning, September 16, 1855,
At New Park Street Chapel, Southwark.

Storming the Battlements

“Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the Lord’s.”—Jeremiah 5:10.

E HAVE BEEN talking very freely during this last week of “glorious victories,” of “brilliant successes,” of “sieges,” and of “stormings.” We little know what the dread reality is of which we boast. Could our eyes once behold the storming of a city, the sacking of a town, the pillage of the soldiery, the barbarous deeds of fury, when the blood is up and long delay has maddened their souls; could we see the fields saturated with blood, and soaked with gore; could we spend one hour amongst the corpses and the dying; or if we could only let the din of battle, and the noise of the guns reach our ears, we should not so much rejoice, if we had anything of fellow feeling for others as well as for ourselves. The death of an enemy is to me a cause of regret as well as the death of a friend. Are not all my brethren? and doth not Jesus tell me so? Are we not all made of one flesh? and hath not God “made of one blood all nations that dwell upon the face of the earth?” Let us, then, when we hear of slaughtered enemies, and of thousands that have fallen, cease to rejoice in their death.

It would betray a spirit utterly inconsistent with the Christian religion, more akin to Mohamedanism, or to the fierce doctrines of Budha, but not in the least to be brought into compatibility with the truths of the gospel of the glorious God. And yet with all that, far be it from me to check any gladness which this nation may experience, now that it hopes that the incubus of war may at last be removed.

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Endurance: Look to The Future

John MacArthur – Strength for Today (Book)

 

“For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison.”
– 2 Corinthians 4:17

It is far easier to endure trials when we value the future over the present.

Afew years ago the popular Back to the Future movies dealt rather whimsically with the possibility of time travel, which always involved entering the future. The recurring theme was that with all the complications of tampering with the future, it was better to live in the present. Viewers could infer that, ultimately, it is not worth it to dwell a lot on the future. That is just the opposite of the apostle Paul’s attitude about the future. He dealt with the profound certainties of what awaits all believers in the life to come. For Paul, the value of the future was another important reason he could endure life’s sufferings and trials. The temporal pain for him and us is inconsequential compared to what awaits us in Heaven (Rom. 8:18).

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Forbidden Lawsuits

John MacArthur – Grace to You

1 Corinthians 6:1-8


First Corinthians chapter 6, we’ll look at least the first eight verses of the chapter and get a running start on it. I’ve entitled the message simply “Forbidden Lawsuits.” You know, the Bible is a very practical book, and some of you maybe came this morning visiting us expecting to hear messages about God and Christ and messages in regard to the death of Jesus Christ or who He is or something like that, or maybe topical things; but what we’re doing this morning is just arriving at chapter 6 in 1 Corinthians and taking it as the Spirit of God has brought it to us. And the message this morning deals with lawsuits. Now, maybe you didn’t think the Bible got into practical things like suing other people; but it does; and it has a lot to say about it.

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The Problem of a Suffering Christian

Arthur W. Pink

A child of God oppressed, suffering sorely, often driven to his wit’s end..what a strange thing! A joint-heir with Christ financially embarrassed, poor in this world’s goods, wondering where his next meal is coming from..what an anomaly! An object of the Father’s everlasting love, and distinguishing favor tossed up and down upon a sea of trouble, with every apparent prospect of his frail barque capsizing..what a perplexity!

One who has been regenerated and is now indwelt by the Holy Spirit daily harassed by Satan, and frequently overcome by indwelling sin..what an enigma! Loved by the Father, redeemed by the Son, his body made the temple of the Holy Spirit, yet left in this world year after year to suffer affliction and persecution, to mourn and groan over innumerable failures, to encounter one trial after another, often to be placed in far less favorable circumstances than the wicked; to sigh and cry for relief, yet for sorrow and suffering to increase..what a mystery! What Christian has not felt the force of it, and been baffled by its inscrutability.
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Having the Head Affect the Heart

J.C. Ryle

Expository Thoughts on the Gospels: John, volume 2, [Carlisle, PA: Banner of Truth, 1987], 182. {John 9:26-41}

When knowledge only sticks in a man’s head, and has no influence over his heart and life, it becomes a most perilous possession. And when, in addition to this, its possessor is self-conceited and self-satisfied, and imagines he knows everything, the result is one of the worst states of soul into which man can fall. There is far more hope about him who says, “I am a poor blind sinner and want God to teach me,” than about him who is ever saying, “I know it, I know it, I am not ignorant,” and yet cleaves to his sins. The sin of that man “remains.”

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Fearless Preparation for Trials

John MacArthur – Grace to You

“God has not given us a spirit of timidity [fear], but of power and love and discipline.”
– 2 Timothy 1:7

The true follower of Christ has no reason to fear potential sufferings and trials.

Concerning frustration and fear at the 1992 Winter Olympics, speed skater Dan Jansen said, “What happened was I skated a race that I can only describe as tentative. I looked good. I didn’t slip. Yet something kept me from going flat out.” The favored Jansen, haunted by well-publicized failures to win medals in 1988 or 1992, finally overcame his fear and triumphed in 1994 in the 1,000-meter speed-skating event.

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Ancient Labyrinths are Re-emerging

Prof Johan Malan

There is a sharp increase in the building and use of labyrinths in the West, which occurs in conjunction with the resurgence of other mystical practices such as Yoga and Eastern meditation. In the USA, more than 1000 labyrinths have been built in meditation garden settings, at retreat centres, churches, hospitals and prisons.

The popularity of labyrinths is also increasing in South Africa and many other countries.

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Trials’ Lessons: Confidence In Heaven

John MacArthur – Grace to You

“To obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you.”
– 1 Peter 1:4

We can rejoice after enduring a trial because our hope in Heaven will be renewed.
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Osama Bin Laden killed: Moral Confusion

Grant Swart

Following on that which I posted a few days ago, “Osama Bin Laden killed, Why we should rejoice (but not gloat)”, here is another article regarding the West’s conscientious attitude and moral confusion on the same subject.

We should guard against adopting an attitude wherein we place social acceptance and tolerance of falsehood at the expense of God’s Truth, blessings and Grace. Like a thick blinding mist, the blizzard of affected opinions in the media, among political and religious leaders and other public commentators, prohibits us from simply doing what is right, by appealing to popular social morals. Continue reading →

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All need saving

From a sermon by Charles Haddon Spurgeon entitled “Salvation All Of Grace,” delivered August 4, 1872

Every man by nature fights against salvation by grace. Though we have nothing good in ourselves, we all think we have; though we have all broken the law, and have lost all claim upon divine regard, yet we are all proud enough to fancy that we are not quite so bad as others; that there are some mitigating circumstances in our offenses, and that we can, in some measure, appeal to the justice as well as to the compassion of God. Hence the apostle puts it so strongly, “By grace are ye saved, through faith, and that not of yourselves, it is the gift of God; not of works, lest any man should boast.”
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Taming a Wild Church

Grace Unlimited – Alan Lester

It is not uncommon for whole churches to lose focus of the real thing. But at the same time, while they search, the real thing evades them.
Painfully absent is a clear presentation of the Gospel, and a deep appreciation of that Gospel. Without this, churches must drop into one of the various ditches that line the road. Either legalism or liberalism. Either joyless slavery or emotional burnout. Both are exhausting because they pursue a non-existent paradise.