In 1st Thessalonians, 5th chapter, we are told not to Quench the Spirit. Now, I am confident the cares of the world are coming in and quenching the Spirit with a great many. They say: “I don’t care for the world;” perhaps not the pleasures of the world so much after all as the cares of this life; but they have just let the cares come in and quench the Spirit of God. Anything that comes between me and God – between my soul and God –
Deception
God: Is He? Who Is He?
John MacArthur – Grace to You
“The world is full of either philosophic or pragmatic atheists–they either don’t believe in God, or if they do, they live as if His existence had no effect on them. In sharing Christ with them, it’s helpful to know which kind of atheist they are. Determine how you might alter your presentation of God’s truth to match the type of person you’re sharing with. For some ideas, compare Stephen’s address to the Jewish religious leaders (Acts 7) and Paul’s address to Gentile philosophers (Acts 17:18-34).”
Understanding Islam
With all that is going on today, can you help me gain a basic understanding of Islam? How does it differ from biblical Christianity?
Islam is actually a word that means “surrender” or “submission.” Islam claims to be fully surrendered to the will of Allah. And the will of Allah,Muslims believe, was revealed through his prophet Mohammed. The revelation is written down in the Muslim holy book, the Koran.
There are six basic articles of faith in Islam and five duties. A simple Islamic doctrinal statement would look something like this:
John MacArthur on Charles Spurgeon & Worldly Preaching
The Purpose of Pain
2 Corinthians 12:5-7
For many years now we’ve been studying 2 Corinthians. And we did have a few interruptions, one whole year of interruptions when we were dealing with the anatomy of the church. And we have finally come to what is my favorite section in this whole epistle, chapter 12 verses 5 to 10. I’ve been waiting for a long, long time to get to this passage and I’m so thrilled at what is here. I actually am struggling in my heart to say it all. I feel like I have far too much to say than I can say and I’m afraid it might just come rambling out in some random fashion without enough structure for you to be able to grasp it, so I’m going to go slowly and hope we can stay contained in this wonderful text.
The Rise and Fall of the World, Part 2
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The Rise and Fall of the World, Part 1
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Itching Ears
Religious people are psychologically conditioned to the trite phrase and the hackneyed expression. True, the stereotyped pattern varies slightly between different groups, but there would seem to be no reason why a clever speaker could not preach tonight to Calvinists, tomorrow to Arminians, the next day to Pentecostals, the next to Holiness people, and successively to Separatists and Adventists, and preach acceptably to each one by the simple expedient of finding out what they were conditioned to expect and giving it to them. A clever man could do this, I say, but an honest man would not. And the reason the clever man could do it is that the ability to create a specific pattern of words is all that is demanded of the speaker. That he may be talking about something he has never experienced to people who do not understand him seems not to occur to anyone. The reassuring drone of safe and familiar religious phrases is enough to give the listeners an enjoyable sense of well-being. The absence of reality is not even noticed.
What makes my soul dance…
C H Spurgeon
There was nothing in the character of Jupiter, or any of the pretended gods of the heathen, to make glad a pure and holy spirit, but there is everything in the character of Jehovah both to purify the heart and to make it thrill with delight. How sweet is it to think over all the Lord has done; how he has revealed himself of old, and especially how he has displayed his glory in the covenant of grace, and in the person of the Lord Jesus Christ. How charming is the thought that he has revealed himself to me personally, and made me to see in him my Father, my friend, my helper, my God.
A Woman to Be Remembered
A Woman to Be Remembered
“Remember Lot’s wife.” (Luke 17:32).
There are few warnings in Scripture more solemn than that which heads this page. The Lord Jesus Christ says to us, “Remember Lot’s wife.”
Lot’s wife was a professor of religion; her husband was a “righteous man” (2 Pet. 2:8). She left Sodom with him on the day when Sodom was destroyed; she looked back toward the city from behind her husband, against God’s express command; she was struck dead at once and turned into a pillar of salt. And the Lord Jesus Christ holds her up as a beacon to His church; He says, “Remember Lot’s wife.”
Scripture, Tradition, and Rome, Part 4 (Antinomianism discussed)
Scripture, Tradition, and Rome, Part 4
Long Before Luther: Jesus and the Doctrine of Justification
No doctrine is more important to evangelical theology than the doctrine of justification by faith alone–the Reformation principle of sola fide.Martin Luther called it the article that determines whether the church is standing or falling.
History provides plenty of objective evidence to affirm Luther’s assessment.Churches and denominations that hold firmly to sola fide remain evangelical.Those willing to yield at this point inevitably capitulate to liberalism, revert to sacerdotalism, or embrace even worse forms of apostasy.Historic evangelicalism has therefore always treated justification by faith as a central biblical distinctive–if not the single most important doctrine to get right.It would not be far from the truth to define evangelicals as those who believe in justification by faith alone.
How can we determine what doctrines are essential and what are they?
John MacArthur – Grace to You
To begin with, the strongest words of condemnation in all the New Testament are aimed at false teachers who corrupt the Gospel. Therefore the Gospel message itself must be acknowledged as a primary point of fundamental doctrine.
But what message will determine the content of our gospel testimony? The biblical message of instantaneous justification through faith alone-or a system of rituals and sacraments that are supposed to convey grace to the participants with no guarantee of ultimate salvation? What authority will we point people to? The Scriptures alone-or a papal hierarchy and church tradition? Those two gospels are flatly contradictory and mutually exclusive.
Standing for Truth
We have developed in recent times a peace-loving, soft-spoken, tame and harmless brand of Christian of whom the world has no fear and for whom it has little respect. We are careful, for instance, never to speak in public against any of the false cults lest we be thought intolerant. We fear to talk against the destructive sins of modern civilization for fear someone will brand us as bigoted and narrow. Little by little we have been forced off the hard earth into a religious cloud-land where we are permitted to wing our harmless
Christian Love
IT speaks in Galatians about love, the fruit of the Spirit being love, joy, peace, gentleness, long suffering, meekness and temperance. The way this writer has put it — and I think it is very beautiful — is that joy is love exultant, peace is love in repose, and long suffering is love enduring. It is all love, you see, a gentleness is love in society, and goodness is love in action, and faith is love on the battle-field, and meekness is love at school, and temperance is love in training.
Now there are a great many that have got love and they hold the truth. I should have said they have got truth, but they don’t hold it in love, and they are very unsuccessful in working for God. They are very harsh, and God cannot use them. Now let us hold the truth, but let us hold it in love. People will stand almost any kind of plain talk if you only do it in love. If you do it in harshness it bounds back and they won’t receive it. So what we want is to have the truth and at the same time hold it in love.
Why We Believe While Others Reject
1 Corinthians 1:18-2:16
It was about 25 years ago in my life that I was asked to write a little book and the original title of that little book was Focus on Fact, you’ve probably never seen it, it didn’t last very long. It came out in another edition with another title a couple of years later and that title was Why I Trust The Bible, it was 1983. And as I was preparing to write that book about why I trust the Bible, which is really what the first one was about as well, I had to answer the question why did I trust the Bible. What was it about the truth of Scripture that made it believable to me? Was I smarter than everybody else? Had I been presented a more powerful set of evidences about Scripture? And certainly such can be presented. Why did I have such immense confidence in the Bible?
Some Things Are Not Negotiable
A W Tozer
WILL ROGERS ONCE OPINED that a sure way to prevent war would be to abolish peace conferences.
Of course Will, as usual, had his tongue in his cheek; he meant only to poke fun at the weak habit of substituting talk for action. Still there is more than a little uncomfortable truth in his remark.
This above all others is the age of much talk. Hardly a day passes that the newspapers do not carry one or another of the headlines “Talks to Begin” or “Talks to Continue” or “Talks to Resume.” The notion back of this endless official chatter is that all differences between men result from their failure to understand each other; if each can discover exactly what the other thinks they will find to their delight that they are really in full agreement after all. Then they have only to smile, shake hands, go home and live happily ever after.
For the Love of His Truth 