Are There Many Races or One?

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The Table of Nations: Are There Many Races or One?
Genesis 1-11
By Voddie Baucham

Join me if you will in Genesis 10 and as we said when we thought about preaching through the first 11 chapters of Genesis there were several places that sort of gave us pause. And one of the places was Genesis 10.

What do you do when you get to Genesis 10 and the table of nations?

But we are committed to systematic exposition and one of the things that means is just

like in our reading of Scripture. I am sure if you are a guest with us and you haven’t been with us and you don’t really know about what we do and what we are committed to in worship, well, one of the things we are committed to is that the Bible says to give

attention to the public reading of Scripture. And so we read systematically through Scripture. And we will read in the Old Testament and we will read in the New Testament and we will take a book and we will read through the book. And so right now we are reading through Exodus.

And a lot of people sit there and they have never been with us and we are in Exodus 26 and they are going, “Huh,” wondering how they are going to tie this in to everything that they are doing in the…

We don’t tie it in. We are just committed to the systematic reading of Scripture. And if we believe that all Scripture is God breathed and profitable for teaching, rebuking, correcting and training in righteousness so that the man of God may be adequate and equipped for every good work,”1 then what part of Scripture would be inappropriate to read in worship?  Well, none.

1  See 2 Timothy 3:16-17.

Do we really believe that?  Well, most times we don’t. That’s why most of us have never been in a church where Exodus 26 has ever been read. Amen?  But we read systematically through the Scripture. We read, you know, Revelation, the next week we will read Revelation 22 and then we will find another New Testament book and we will read through it from the beginning to the end.

We preach systematically. So right now we are preaching Genesis one through 11. Most times you don’t tackle Genesis chapter 10, the table of nations, lists of names. Amen, Hallelujah, Praise the Lord. Make you just want to get up and shout and do the Hallelujah Holy Ghost dance, all right, reading lists of names. Continue reading

My Rock and my Salvation

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Psalms 62 
If (by the grace of God) I can learn a two-fold lesson, my attitude will so totally change that I can never be the same again. That lesson is found in verse one of this Psalm—‘My soul waiteth upon God’ and ‘From him cometh my salvation.’

1. What do I do? I wait as a disciple on my Lord’s command. I wait as a bondslave at my master’s feet. I wait as clay, submissive and surrendered in the potter’s hand (Rom_9:20-23).

2. On whom do I wait? I wait on the sovereign, all-wise Lord, who worketh all things after the counsel of his own will (Eph_1:9-12), on my heavenly Father, who loves me and works all things together for my good (Rom_8:28).

3. How do I wait? I wait ‘truly,’ or sincerely and silently. I wait only upon him. Note the repeated use of the word ‘only’ in Psa_62:2; Psa_62:5-6.

4. What are the results of my seeking, looking, and waiting upon God? ‘From him cometh my salvation’ from the law’s curse, from the judgment of sin, from the sting of death, and from all condemnation (Rom_8:1).

Psa_62:2; Psa_62:6. ‘He only is my rock and my salvation.’ This is the sum and substance of the Bible. I can find in the scripture no other doctrine than ‘salvation is of the Lord.’ The ‘salvation of the righteous is of the Lord’ (Jon_2:9; Psa_3:8; Psa_37:39; 2Th_2:13). Moses exhorted the people to ‘stand still (wait) and see the salvation of the Lord.’ It pleased the Lord to make us his people (1Sa_12:22); it pleased the Lord to bruise Christ in our stead (Isa_53:10); it pleased the Lord to reveal Christ in us (Gal_1:15); it pleased the Lord by the gospel to save those who believe (1Co_1:21). He only is our rock and refuge! That, rock (typically and literally) is Christ (1Co_10:4; Isa_28:16). Christ is our defense against all charges and condemnation (Rom_8:33-34), for he of God is made unto us all we need (1Co_1:30). Continue reading

The Doctrines of Grace

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The Doctrines of Grace

TOTAL DEPRAVITY — We believe that all men since the fall of Adam are both guilty and helpless as sinners. All men are born with a sinful nature. All men are guilty of sin. All men are spiritually dead in sin. All men are helplessly lost by nature (Romans 3:9-19; 5:12; Ephesians 2:1-3).

UNCONDITIONAL ELECTION — God sovereignly chose the people whom He would save before the world began, not because of anything good which He foresaw in them, but simply according to His own good pleasure (John 15:16; Romans 9:11-13; Ephesians 1:3-4; 2 Thessalonians 2:13; 2 Timothy 1:9).

LIMITED ATONEMENT — We believe, according to the Scriptures that the Lord Jesus Christ died for and redeemed only His own elect, those who are actually saved by His grace. He did not die in vain, for those who perish under the justice of God; but He actually accomplished the redemption of His people. The benefits of Christ’s atonement are limited to the elect of God, according to God’s own purpose. Christ died for a particular people and effectually satisfied the justice of God for those people, guaranteeing their eternal salvation (Isaiah 53:8; John 10:11; Hebrews 9:12).

IRRESISTIBLE GRACE — God the Holy Spirit regenerates those sinners who were chosen by God and redeemed by Christ, and calls them to Christ, creating faith in their hearts by irresistible grace and power. All who are effectually called by the Holy Spirit, do come to Christ in faith (Psalm 65:4; 110:3; John 6:37-40; Romans 9:16).

PERSEVERANCE OF THE SAINTS — All true believers shall continue in the faith, persevere in grace, and inherit eternal glory, being preserved by the power and grace of God in Christ. Not one chosen, redeemed, regenerate sinner shall perish. Grace cannot allow it! (John 10:28-29; Romans 8:29-39; Philippians 1:6; 1 Peter 1:3-5).

These blessed truths of the Gospel we believe and preach to the glory of God and for the salvation of sinners through the grace of our Lord Jesus Christ.

 Don Fortner

HL : http://www.gracegems.org/D/doctrines_of_grace.htm

WHO ARE THE ELECT?


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        Pastor Don Fortner

Everyone who reads the Bible, even casually, knows that it teaches the doctrine of election. All God’s saints rejoice in that doctrine. Nothing sounds sweeter in the believer’s ear than the voice of the Son of God saying, “Ye have not chosen me, but I have chosen you.”

Yet, no mere man can open and read the Lamb’s Book of life. No mortal can ever know who the elect are until they are regenerated and called by God the Holy Spirit. However, each of us can prove our own selves. We can make our calling and election sure.

In 1 Thessalonians, the Apostle Paul, writing by Divine inspiration, tells us that he knew those men and women in the Church at Thessalonica were elect, chosen of God, and precious by five distinct marks of grace upon them. If you are one of God’s elect, these five marks are upon you. If I am one of the elect, these marks are upon me.

Who are God’s elect? Look into the Word of God, and you will see. Continue reading

The Doctrines of Grace Do Not Lead To Sin


BY C. H. SPURGEON,

AT EXETER HALL.

DELIVERED ON LORD’S DAY MORNING, AUGUST 19, 1883,

“For sin shall not have dominion over you: for you are not under
the Law, but under Grace. What then? Shall we sin, because
we are not under the Law, but under Grace? God forbid.”
Romans 6:14, 15.

Last Sabbath morning I tried to show that the substance and essence of the true gospel is the doctrine of God’s grace—that, in fact, if you take away the grace of God from the gospel you have extracted from it its very life-blood, and there is nothing left worth preaching, worth believing, or worth contending for. Grace is the soul of the gospel: without it the gospel is dead. Grace is the music of the gospel: without it the gospel is silent as to all comfort. I endeavoured also to set forth the doctrine of grace in brief terms, teaching that God deals with sinful men upon the footing of pure mercy: finding them guilty and condemned, he gives free pardons, altogether irrespective of past character, or of any good works which may be foreseen. Moved only by pity he devises a plan for their rescue from sin and its consequences—a plan in which grace is the leading feature. Out of free favour he has provided, in the death of his dear Son, an atonement by means of which his mercy can be justly bestowed. He accepts all those who place their trust in this atonement, selecting faith as the way of salvation, that it may be all of grace. In this he acts, from a motive found within himself, and not because of any reason found in the sinner’s conduct, past, present, or future. I tried to show that this grace of God flows towards the sinner from of old, and begins its operations upon him when there is nothing good in him: it works in him that which is good and acceptable, and continues so to work in him till the deed of grace is complete, and the believer is received up into the glory for which he is made meet. Grace commences to save, and it perseveres till all is done. From first to last, from the “A” to the “Z” of the heavenly alphabet, everything in salvation is of grace, and grace alone; all is of free favour, nothing of merit. “By grace are ye saved through faith; and that not of yourselves; it is the gift of God,” “So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.”

Continue reading