Sermon Notes From Charles Spurgeon
These Notes from Spurgeon, famed for his expository preaching in England at Park St.
and Metropolitan Tabernacle Pulpit, are well worth studying, adapting, and making
your own, for any sound preacher of the Gospel. He is deservedly known
to this day as “the Prince of Preachers,” and is arguably the greatest
preacher who has lived since New Testament days!
Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder; To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man; To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth? Job 38:25-27
God challengeth man to compare with his Maker even in the one matter of the rain. Can he create it? Can he send a shower upon the desert, to water the lone herbs which else would perish in the burning heat? No, he would not even think of doing such a thing. That generous act cometh of the Lord alone.
We shall work out a parallel between grace and rain.
I. GOD ALONE GIVETH RAIN, AND THE SAME IS TRUE OF GRACE.
· We say of rain and of grace, God is the sole Author of it.
· He devised and prepared the channel by which it comes to earth. He hath “divided a watercourse for the overflowing of waters.” The Lord makes a way for grace to reach his people.
· He directs each drop, and gives each blade of grass its own drop of dew, to every believer his portion of grace.
· He moderates the force, so that it does not beat down or drown the tender herb. Grace comes in its own gentle way. Conviction, enlightenment, etc., are sent in due measure.
· He holds it in his power. Absolutely at his own will does God bestow either rain for the earth, or grace for the soul.
II. RAIN FALLS IRRESPECTIVE OF MEN, AND SO DOES GRACE.
· Grace waits not man’s observation. As the rain falls where no man is, so grace courts not publicity.
· Nor his cooperation. It”tarrieth not for man, nor waiteth for the sons of men”(Mic. 5:7).
· Nor his prayers. Grass calls not for rain, yet it comes.”I am found of them that sought me not” (Isa. 65:1).
· Nor his merits. Rain falls on the waste ground.
“Ah, grace, into unlikeliest hearts,
It is thy wont to come;
The glory of thy light to find
In darkest spots a home.”
III. RAIN FALLS WHERE WE MIGHT LEAST HAVE EXPECTED IT.
· It falls where there is no trace of former showers, even upon the desolate wilderness: so does grace enter hearts which had hitherto been unblessed, where great need was the only plea which rose to heaven (Isa. 35:7).
· It falls where there seems nothing to repay the boon. Many hearts are naturally as barren as the desert Isa. 35:6).
· It falls where the need seems insatiable, “to satisfy the desolate.” Some cases seem to demand an ocean of grace, but the Lord meets the need; and his grace falls where the joy and glory are all directed to God by grateful hearts. Twice we are told that the rain falls “where no man is.” When conversion is wrought of the Lord, no man is seen. The Lord alone is exalted.
IV. THIS RAIN IS MOST VALUED BY LIFE.
· The rain gives joy to seeds and plants in which there is life. Budding life knows of it; the tenderest herb rejoices in it. So is it with those who begin to repent, who feebly believe, and thus are just alive.
· The rain causes development. Grace also perfects grace. Buds of hope grow into strong faith. Buds of feeling expand into love. Buds of desire rise to resolve. Buds of confession come to open avowal. Buds of usefulness swell into fruit.
· The rain causes health and vigor of life. Is it not so with grace?
· The rain creates the flower with its color and perfume, and God is pleased. The full outgrowth of renewed nature cometh of grace, and the Lord is well pleased therewith.
· Let us acknowledge the sovereignty of God as to grace.
· Let us cry to him for grace.
· Let us expect him to send it, though we may feel sadly barren, and quite out of the way of the usual means of grace.
~ Charles Spurgeon