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Wicked Balances and Deceitful Weights

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“Shall I count them pure with the wicked balances, and with the bag of deceitful weights?” (Micah 6:11)

Listen to full sermon :

Jehovah’s question here is its own answer. The Lord God asserts in unequivocal terms that He abhors all injustice. If He saves, He will be “a just God and a Savior” (Isaiah 45:21). If He damns, it will be upon the grounds of strict justice. He will never use wicked balances or deceitful weights. He has named Himself a God that will by no means clear the guilty (Exodus 34:7). — “Behold, God will not cast away a perfect [man], neither will He help the evil doers” (Job 8:20). — “He that justifieth the wicked, and he that condemneth the just, even they both [are] abomination to the LORD” (Proverbs 17:15).

The Lord our God repeatedly avows His absolute, unbending justice in the exercise of His free, saving grace in Christ Jesus, and in the execution of His holy justice. — “A just weight and balance are the Lord’s” (Proverbs 16:11). — “Divers weights are an abomination unto the Lord; and a false balance is not good” (Proverbs 20:23). The God of all grace never uses wicked balances and deceitful weights to make sinners pure by His grace. Continue reading →

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The Great White Throne Judgment

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And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.
(Revelation 20:11-15 KJV)

Revelation 20:11-15

This is the throne of judgment before which we all must appear in the last day. It is called “a great white throne“, to set forth the power, holiness, and sovereignty of the One who sits upon it. It is called “great” because it is the throne of the omnipotent God. It is called “white” because it is pure, spotless, righteous, and just. Nothing proceeds from this throne but justice and truth. It is called a “throne” because the Judge who sits upon it, before whom we all must stand, is the holy, sovereign Lord God.

In the last day, when time shall be no more, we all must appear before the august, great, white throne to be judged of God, to be judged according to the strict and exact righteousness and justice of the thrice holy God!

Yet, while the Word of God constantly warns the wicked of the terror of divine judgment and the everlasting wrath of God, the day of judgment is never described as a terror to the believer, or even a thing to be dreaded by us. Rather, for the believer the day of judgment is always set forth as a matter of anticipated joy and glory.

On this earth God’s saints are constantly misjudged. His servants are maligned and slandered by reprobate men. Continue reading →

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The Psalms

the Psalms

 Don Fortner – Discovering Christ in All the Scriptures

PSALMS

God’s Book of Praise

The Book of Psalms is the largest Book in the Word of God. It is a Book about the worship of God. The word “psalms” means “praises.’’ The Book of Psalms is “the Book of Praises.” It is God’s Book of Praise. That which is essential in the praise of God is dominate in these 150 psalms—Worship.” “Worship” means ‘‘prostration.’’ To worship and praise the Lord our God is to prostrate ourselves before him, taking our place in the dust before him as we acknowledge and adore his supremacy, perfection, and work.

This is where we must begin. After describing Christ as the perfect man in Psalms 1 and declaring him to be the exalted King in Psalms 2, we are called to worship him in Psa_2:11-12. “Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.”

Worship

The Book of Psalms teaches us to worship our God, to be ever occupied with him. Just in proportion as our hearts and minds are occupied with Christ, we worship him (Col_3:1-3). Here we are taught to treasure his Word, delight in his providence, remember his works, speak of his greatness, trust his care, glory in his gospel, and celebrate his praise continually. We are here taught to find strength for life’s labors, comfort for life’s troubles, and solace in life’s sorrows by continually prostrating ourselves before the throne of grace, seeking mercy and grace from our great God in time of need.

In this Book we have Continue reading →

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SCRIPTURES ON THE DOCTRINES OF GRACE

Tulip Don Fortner

I found this wonderful Scripture list on the Doctrines of Grace by Don Fortner  and felt compelled and lead to share . Enjoy the read !!!

Foreordination & Predestination

(Psalms 139:16)  “Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.”

(Acts 2:23)  “Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:”

(Acts 4:27-28)  “For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, {28} For to do whatsoever thy hand and thy counsel determined before to be done.”

(Acts 13:48)  “And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.”

(Romans 8:29-30)  “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. {30} Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

(Romans 9:23)  “And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,”

(1 Corinthians 2:7)  “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:”

(Ephesians 1:5)  “Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,”

(Ephesians 1:11)  “In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:”

(Ephesians 2:10)  “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”

The Eternality Of God’s Purpose Continue reading →

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Salvation is of the LORD!

Jonah 2 ; 9

“Salvation is of the Lord!”

Jonah 2:9

“Salvation” is a big word. It includes much more than a believer’s initial experience of grace in regeneration and conversion. It includes everything required to bring fallen men from the pit of the damned into the eternal presence of God’s glory in heaven. And, from first to last, it is the work of God’s free grace alone. Man does nothing. Man contributes nothing. Nothing is determined by or dependent upon the will of man or the works or worth of man. “Salvation is of the Lord!”

All True Doctrine

This is the essence of all true doctrine. Continue reading →

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The Heresy Of Today’s Free-willism : Pelagius’s Legacy

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By Robert Truelove

Augustine vs. Pelagius

We will now move in our studies to a doctrinal controversy that occurred during the fifth century between Augustine bishop of Hippo and Pelagius, a British monk. Pelagius was the father of the doctrines now referred to as Pelagianism, which Augustine argued against and considered destructive of the gospel. In this short article, we will give a brief overview of their positions and point out the error of the Pelagian system. This is an issue that strikes at the very heart of the gospel message. I would ask that everyone who reads this would consider the practical importance of a proper understanding of sin and grace.

Pelagius taught that Adam was created neither good nor evil, but was created neutral. His will was completely free to choose to sin or not to sin. He also believed that whether Adam sinned or not he was still mortal and would one day die. He therefore denied that man was created holy and that by Adam’s sin, death entered into the world. As a matter a fact, he went so far as to say that man is born in the same condition as Adam was before the fall; that is, he is born without sin. The only difference, according to Pelagius, between him and Adam is that Adam did not have the example of sin before him whereas his posterity does. Pelagius therefore did not believe Continue reading →

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“Messiah the Prince”

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Daniel 9:25

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
(Daniel 9:25 KJV)

The man Gabriel appeared to Daniel, assuring him of the coming of Christ and of our Savior’s great accomplishments as our Savior at God’s appointed time (Daniel 9:20-24). By the accomplishment of these six great feats of grace, “Messiah the Prince” is identified. He who accomplished these things is the Christ, the Son of God, our Savior.

Transgression Finished

First, Gabriel told Daniel that when the Christ appeared, He would, by the sacrifice of Himself, “finish the transgression.” That is precisely what our blessed Savior did when our transgressions were laid on Him and borne by Him, and he carried them all away in the stream of His precious blood when He made satisfaction for us. They shall never be seen or brought up again!

Sins End Continue reading →

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The Israel Of God Is The Church Of God

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“All Israel shall be saved.”

Romans 11:26

The physical nation of Israel in the Old Testament was, like all other things under the law (the tabernacle, the paschal lamb, the mercy-seat, etc.), was typical. It was chosen of God to be typical of his Church, “the Israel of God” (Galatians 6:14). The natural nation was typical of God’s “holy nation” (1 Peter 2:9). The physical seed of Abraham was typical of his spiritual seed, God’s elect scattered among all nations, who are the true “children of Abraham” (Romans 9:6-8; Galatians 3:29).

All the covenant promises God made to Abraham’s physical seed, the nation of Israel, were conditional promises. The promises were all conditioned upon obedience. The nation failed miserably. Yet, they inherited the land of Canaan and God fulfilled every covenant promise to that typical nation. Not one thing was lacking (Joshua 23:14). Why? Because one faithful man (Joshua, who typified our Lord Jesus) obeyed God. For Joshua’s sake, God brought Israel into the possession of all the good things God promised to their fathers. Even so, all the promises of God to the Israel of God are yea and amen in our great Joshua, the Lord Jesus, for whose sake we shall possess all things eternally with him!

“The Israel of God” is the whole body of God’s elect, Continue reading →

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Dispensational Distortions ~ Leading To A System Fraught With Distortion, Error, and Even Absurdity

Dispensationalism Errors

And Jesus answered and said unto them, Take heed that no man deceive you.
(Matthew 24:4 KJV)

A short series by Ken Gentry 

In a 6 Parts series below

Christological Distortions in Dispensationalism 

In this and the next few newsletters, I will be highlighting three types of distortions involved in popular classic dispensationalism. These distortions are harmful to a balanced Christian worldview. In this brief series, I have chosen to cover classic dispensational errors in the areas of christology, redemptive history, and contemporary historical progress. There are, of course, many other areas that I could consider.

Before I begin considering these, it should be understood that, as in any system, there will be some internal disagreements among its adherents. The aspects I have chosen for scrutiny are broadly popular, even if some of the details of the following features are debated by dispensational theologians. I would also note that I will not be dealing with the latest variety of dispensationalism, “progressive dispensationalism.” This is because I am more concerned with the enormous influence of the older form which lies behind many multi-million selling books found in Christian bookstores everywhere. It’s influence is as large as it sales are enormous.

“Christ’s Rule is Future”

First, popular dispensationalism denies the contemporary presence of Christ’s kingdom, despite the clear teaching of Scripture. Thomas Ice writes that: “Whatever dynamic God has given believers today does not mean that the Messianic kingdom is here. We see it as totally future.” [1] Continue reading →

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Whosoever Will Revelation 22 : 17

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Tim James

Many times when I have spoken to someone about the electing grace of God, the response has been, “I believe in WHOSOEVER WILL.” I suppose that such a response is meant to imply that these two Bible teachings are mutually exclusive of one another or perhaps even diametrically opposed. Everyone who preaches the electing love of God believes that THE ELECT WILLINGLY COME TO CHRIST! The fact is that not only do I believe WHOSOEVER WILL. I know WHO they are! Our Lord said, “All that the Father giveth to me shall come to me; and him that cometh to me I will in no wise cast out” (John 6:37). Our Lord said, “It is written in the prophets, And they shall all be taught of God. Every man therefore that hath heard, and learned of the Father, cometh unto me” (John 6:45). Our Lord said, “My sheep hear my voice, and I know them, and they follow me” (John 10:27). The heavenly Father said to His beloved Son, “Thy people shall be willing in the day of Thy power” (Psalm 110:3). Who will come to Christ? Those who have been given to Christ, taught of the Father, and made willing in the day of our Lord’s power. They are His sheep! Continue reading →

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The Gospel Invitation To Sinners

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Sermon # 94

Title: Come To Jesus

Text: Revelation 22:17

Subject: The Gospel Invitation To Sinners

Date: Sunday Evening – December 11, 1988

Revelation 22:17 KJV And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

Introduction:

It is my blessed privilege and honor to preach the unsearchable riches of Christ to lost men and women, urging them to come to Christ and be saved. It is my happy employment to find arguments from the Word of God to persuade fallen, depraved sinners to be reconciled to God by faith in Jesus Christ. Tonight, I want to try, one more time, to persuade you who are lost to Come to Jesus. Come to Jesus Christ and live. How can I persuade you to come?

1. First, hear this: God has planned, purposed, and predestinated the salvation of a great multitude of sinners. God will save some men and women. That is certain (Rom. 8:29-30). He saves them by grace alone, without condition or qualification. If God has purposed to save some, perhaps I am one, perhaps you are one. It may be that he has kept you alive these many years so that he may be gracious to you tonight.

2. Second, the Lord Jesus Christ has fully met and satisfied every requirement of God for the salvation of his elect. There is nothing for you to do, nothing for me to do. Jesus Christ has done it all. All who are saved are saved upon the basis of and by the merits of Christ’s obedience to God as the sinner’s Substitute (Rom. 5:19).

– He has finished the work of righteousness (John 17:4).

– He has finished the work of redemption (John 19:30).

3. Third, God the Holy Spirit will effectually regenerate and call every elect sinner to life and faith in Christ (Psa. 65:4; John 6:63). Christ will save his sheep. Not one God’s elect will perish. The Son of God shall see of the travail of his soul and be satisfied. Christ’s blood was not shed in vain. God’s purpose will not be overturned. The grace of God cannot be frustrated.

4. Fourth, every sinner who comes to Christ in faith is saved.  Continue reading →

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Scofield “Bible” (Part 2) – Re-defining the darkness of fraud, conspiracy and heresy

Scofield Jesuit

Grant Swart

The life of often referenced dispensationalist Cyrus Ingerson Scofield is characterized by dishonesty, scandal, lies, fraud, adultery, forgery and disgrace. However, I wish to make it abundantly clear once again, that my series of posts of which this article forms a part, should by no means be regarded as an attempt to pass judgement on the private life, sins, criminality, convictions, indiscretions, iniquities, personal shortcomings, lies and fraudulent lifestyle of the man. In this regard let us call to memory the words of the Apostle Paul as we contemplate the content of this series of articles: (Romans 3:20-24) For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it– the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

Scofield may have been all of those sinful things, or he may have been none of them. How many Christians are not guilty of some, if not all of the same sins? Scofield may have been a believer in Jesus Christ, although very little of his life bears testimony to that probability, least of all his Bible notes. However, none of that can change the fact that the reasons for the existence of the heretical teachings held within the Scofield Reference “Bible” were fraudulent and deceptive. The teachings and ideas contained in his notes resulted in the heinous lies which have been instrumental in supporting some of the greatest heresies and filthy atrocities in post reformation Christianity. Whether the wayward lifestyle of the man had much to do with his teachings and expository deficiencies, or not, does not alter the reality that the Scofield Reference “Bible” is a work which re-defines the darkness of the fraud which spawned it’s heresies, conspiracies and deceptive messages. 

**Generally speaking, dispensationalists tend to cherish his teachings without any concern whatsoever for what kind of man Scofield really was. For some reason, his admirers consider it unethical or possibly even contemptible to expose embarrassing little known secrets about the man. Facts should not be buried because they make people feel uncomfortable. Neither C.I. Scofield nor his work are above reproach and considering the impact he has had on Christendom, his life should be examined. The type of person that he really was will have a major influence on the theology that he taught.

As was the case with the previous article by a different author, which I posted regarding the Scofield Reference “Bible” (see https://fortheloveofhistruth.com/2013/08/25/scofield-bible-a-handbook-for-genocide/), I do not necessarily endorse or subscribe to all of the thoughts and work of the author of this attached article. So, I ask those opposed to this work, to please refrain from playing the tired “guilty by association” card in these instances, these matters have been considered. However, differences which may exist are not sufficient reason for me not to regard what follows, as a thorough and honest article aimed at exposing the filthy theology which the Scofield Reference “Bible” has spawned, and the devastating results it has had within the church and around the world. For those reasons, I am grateful to the author/s concerned. Continue reading →

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Biblical Principles For Christian Women in the Digital World

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Young Women and Discretion

by Walter E. Isenhour

“The aged women likewise, that they be in behaviour as becometh holiness . . .  that they may teach the young women to be sober . . . to be discreet, chaste . . .  that the word of God be not blasphemed” —Titus 2:3-5.

In the fifth verse of the second chapter of Titus the aged women are to teach young women “to be discreet.” What does it mean to be discreet? It means to be prudent, judicious, cautious; wise in conduct and management, especially as to matters of propriety and self-control.

A young woman who measures up to these qualities in mind, heart, soul, spirit, and life certainly rises above the degrading principles of sin and wickedness. Her life is one of nobility, beauty, usefulness, and sublimity. She sets examples before her husband, children, and neighbors that areworthy of emulation. They know her life is hid with Christ in God. She possesses the Spirit of our Lord, and this enables her to discern between the evil and the good, and to avoid evil, error, and anything and all things that would mislead her. She likewise shields her husband and children from evils and errors, sins and wickedness, that they are environed with. At least she warns and cautions them against such, and shows them the higher, better, holier, and more beautiful and worthwhile things in life.

The discreet woman is possessed with the spirit and ability to adopt “means to an end,” and of course this means that which brings her and the family to a good end. She avoids the means that would injure her life, character, soul, and influence, and that would likewise injure her family and those about her. She must realize that what she takes into her life will have its effect, through the years—and will bring her to a good end, only as the means are good. She knows that the good will work out right, while the bad will work out wrong. She realizes that the good is a means to a good end, but the bad is a means to a bad end. Therefore she takes into her very soul the good and rejects the bad. She is discreet. Those who know her realize that she is a woman of great and commendable discretion. Continue reading →

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Self-righteousness

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“And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [are], extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” (Luke 18:9-14)

Self-righteousness is the subject of the parable before us. I cannot imagine a subject more disgustingly repugnant, or more commonly and universally indulged. Luke gives us an inspired introduction to the parable in verse 9. —“And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others.” That which our Lord here denounces is self-righteousness. The purpose of our Lord in this parable is to show the folly and danger of self-righteousness. Continue reading →

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Equipped For Trouble

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Listen here :

Anyone who knows anything about public speaking knows that the most important parts of any public speech are the first thing and the last thing spoken. There are good reasons for this. If the speaker doesn’t get your attention when he begins, he’s not likely to get it at all. And people tend to remember the first thing a speaker says and the last thing he says.

The same thing applies to preaching. I had very few really good professors while I was in college. In Bible colleges and seminaries as in most colleges and universities, those who cannot do the work are hired to teach the courses. — But I did have a few very good professors. One of them was my Homiletics/Pastoral Theology professor (Dr. Billy Martin). He constantly stressed the need for careful study and preparation. He taught us that in sermon preparation preachers should always give as much attention to the sermon’s introduction and conclusion as to the main points of a message.

If you read sermons, especially those men wrote out for their own use and never intended to have them published, the good ones, those from which people really benefit, almost always have three parts:

1.    The Introduction

2.    The Main Body: (Doctrinal Points and Exposition)

3.    The Conclusion, or Application.

In the 16th chapter of John’s Gospel we have the conclusion of our blessed Savior’s last sermon just before he suffered and died as our Substitute at Calvary. Continue reading →