Fearless Preparation for Trials

John MacArthur – Grace to You

“God has not given us a spirit of timidity [fear], but of power and love and discipline.”
2 Timothy 1:7

The true follower of Christ has no reason to fear potential sufferings and trials.

Concerning frustration and fear at the 1992 Winter Olympics, speed skater Dan Jansen said, “What happened was I skated a race that I can only describe as tentative. I looked good. I didn’t slip. Yet something kept me from going flat out.” The favored Jansen, haunted by well-publicized failures to win medals in 1988 or 1992, finally overcame his fear and triumphed in 1994 in the 1,000-meter speed-skating event.

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“Ye shine as lights in the world.”

C H Spurgeon – Daily Devotion

“In the midst of a crooked and perverse nation, among whom ye shine as lights in the world.”
– Phi_2:15

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Ancient Labyrinths are Re-emerging

Prof Johan Malan

There is a sharp increase in the building and use of labyrinths in the West, which occurs in conjunction with the resurgence of other mystical practices such as Yoga and Eastern meditation. In the USA, more than 1000 labyrinths have been built in meditation garden settings, at retreat centres, churches, hospitals and prisons.

The popularity of labyrinths is also increasing in South Africa and many other countries.

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Cracking the “Code” of Preterism


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Trials’ Lessons: Confidence In Heaven

John MacArthur – Grace to You

“To obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you.”
1 Peter 1:4

We can rejoice after enduring a trial because our hope in Heaven will be renewed.
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The Valour and Victories of Faith


—Ralph Erskine

By faith I unseen Being see,
Forth lower beings call,
And say to nothing, Let it be;
And nothing hatches all.

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Osama Bin Laden killed: Moral Confusion

Grant Swart

Following on that which I posted a few days ago, “Osama Bin Laden killed, Why we should rejoice (but not gloat)”, here is another article regarding the West’s conscientious attitude and moral confusion on the same subject.

We should guard against adopting an attitude wherein we place social acceptance and tolerance of falsehood at the expense of God’s Truth, blessings and Grace. Like a thick blinding mist, the blizzard of affected opinions in the media, among political and religious leaders and other public commentators, prohibits us from simply doing what is right, by appealing to popular social morals. Continue reading

God’s Strong Delusion (2 Thessalonians 2 )

John MacArthur – Grace to You – Bible Q & A

Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved. For this reason God will send upon them a deluding influence so that they will believe what is false, in order that they all may be judged who did not believe the truth, but took pleasure in wickedness. (2 Thessalonians 2:11–12)

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Taming a Wild Church

Grace Unlimited – Alan Lester

It is not uncommon for whole churches to lose focus of the real thing. But at the same time, while they search, the real thing evades them.
Painfully absent is a clear presentation of the Gospel, and a deep appreciation of that Gospel. Without this, churches must drop into one of the various ditches that line the road. Either legalism or liberalism. Either joyless slavery or emotional burnout. Both are exhausting because they pursue a non-existent paradise.

Love of The Truth Brings Hatred

John MacArthur – Grace to You

All these things they will do to you for My name’s sake, because they do not know the One who sent Me.”
John 15:21

The world, in its general hatred of the truth and ignorance of God, will also hate believers.

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Opposition to The World Brings Hatred

John MacArthur- Grace to You

“If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.”
John 15:18-19

Because they are not part of the world’s system, Christians should expect it to hate and oppose them.

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Deliverance: From Error to the Truth, Part 1


John MacArthur- Grace to You

Well, as I said last week, I have taken a bit of a diversion from our study of the gospel of Luke. I warned you a few weeks in advance that I was prompted to write a book on the subject of deliverance because the theology of deliverance which is so intensely biblical is so completely neglected today. And when I was away for a couple of weeks in Italy, it really began to weigh heavy on my mind that I needed to address this subject. And so it became like Jeremiah, fire in my bones and I can’t go back to the gospel of Luke until I have delivered my soul on the subject of deliverance.

As I said last week, and I would just encourage you, if you weren’t here last week to get the tape and listen because what I said last week is essential and foundational to this discussion. It’s not one of those messages that’s sort of optional, it’s a mandatory theme to be understood by all of us. So if you didn’t hear the message, you certainly can pick up the tape out at the tape center today.

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The Law that I love

From a sermon by Charles Haddon Spurgeon entitled “Why Am I Thus?,” delivered March 14, 1872.

Whenever you hear persons commending a low standard of religion, a low standard of morality, whenever you find them vindicating lax views of right and wrong, you may rest assured that the spirit that is in them is not the spirit of the holy God, but it is the spirit of their sinful nature; yea, the spirit of Satan may have come in to make the human spirit even worse than it was before.

Ready to Discriminate?

John MacArthur – Grace to You

(9min Audio)

The issue of who is truly a Christian is at the very center of the church’s life and ministry. This has to be protected. There isn’t any fellowship between light and darkness, is there, 2 Corinthians 6? There isn’t any concord between Christ and Satan. Two can’t walk together unless they be…what?…agreed. You have to come out from among them and be ye separate and touch not the unclean thing.

And here is the church absorbing all of this. And now it’s so confusing that the church itself doesn’t even know who’s a Christian and frankly I don’t think they particularly care as long as you say you believe in Jesus. A friend, Iain Murray who is a gifted theologian and a great biographer, wrote the massive two-volume biography of Martyn Lloyd-Jones has also written on Jonathan Edwards and many others, he is a very esteemed Englishman and has been here many times, we’ve spent many hours together, has written a new book called Evangelicalism Divided in which I read it, just devoured it over the last few weeks while I was in Italy in the plain, in the back of the bus, in the room, everywhere because it just consumed me. Murray is tracking the twentieth century decline of evangelicalism and it’s a book of history that is very, very revealing. And Murray says, and I think he’s absolutely right, he says, the inability of the evangelical church to distinguish between a Christian and a non-Christian is quote: “The greatest failure of professing Christianity in the English-speaking world in the twentieth century,” end quote.

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Pray Without Ceasing . . . Really?

John MacArthur – Grace to you – Bible Q & A

Pray without ceasing; (1 Thessalonians 5:17)

Joyful believers will also be prayerful believers. Those who live their Christian lives in joyful dependency on God will continually recognize their own insufficiency and therefore constantly be in an attitude of prayer. Paul’s exhortation to the Thessalonians to pray without ceasing is thus a divine mandate to all believers. Pray is from proseuchomai, the most common New Testament word for prayer (e.g., Matt. 6:5–6; Mark 11:24; Luke 5:16; 11:1–2; Acts 10:9; Rom. 8:26; 1 Cor. 14:13–15; Eph. 6:18; Col. 1:9; 2 Thess. 3:1; James 5:13–14, 16). It encompasses all the aspects of prayer: submission, confession, petition, intercession, praise, and thanksgiving. Without ceasing means “constant” and defines prayer not as some perpetual activity of kneeling and interceding but as a way of life marked by a continual attitude of prayer.

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