Scofield “Bible” (Part 3) – C.I. Scofield: Dispensational Scalawag

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Grant Swart

This is a short follow-on to Parts 1 & 2 Scofield “Bible” – A Handbook for Genocide AND Scofield “Bible” (Part 2) – Re-defining the darkness of fraud, conspiracy and heresy of a brief series I have posted over the past few weeks, which deals with the Scofield Reference “bible”, its author Cyrus Ingerson Scofield, and the massively popular heretical dispensational beliefs it continues to spawn.

Scholarly Bible believing Christians cannot accept a view of Scripture as put forward by the Scofield Reference “bible” (and a God who would have contrived it), and are those who speak out against the spiritual, geo-political, ethnic and religious consequences of such an astonishingly narrow and mistaken world-view as that of Dispensational Pre-millenialism. They also experience with sadness the realization that such enormous energy and devotion have been poured into such a misguided enterprise. More often than not, these “Bereans” would themselves have been introduced to the heretical conspiracies of dispensational pre-millenialism by the worldly church and would have discovered the truth about the kingdom of God and the second coming of the Saviour Jesus Christ only through conscientious and inspired study of Holy Scripture.

While this article describes C.I.Scofield as the scalawag he chose to be, it can be argued that most of the famous dispensationalists world-over and throughout the historic existence of the dispensational heresy, can be regarded as such to a lesser or greater extent, due to their proclaiming such a gross misrepresentation of Scriptural prophecy.  Among these world famous dispensational teachers have been some otherwise truly remarkable pastors and Christians. However, details pertaining to the lives and of the dispensational protagonists are of less significance to the Christian, than the heretical teachings which constitute dispensationalism.

It is not my intention to discuss in this article, all the specifics which constitute the eschatological heresy of Dispensational Pre-millenialism. Continue reading

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Premillennialism Is A Descent Of Ancient Judaism

celestial-garden

William Masselink

The History of Chiliasm

“What is the origin of this strange doctrine?” you ask. The careful study of church history will furnish us with the conclusive answer. Premillennialism is a descent of ancient Judaism. There is a striking resemblance between the off-spring and the parent. The old Jewish conceptions of an external Messianic kingdom have found their perfect embodiment in the Chiliastic theory of the millennium. Premillennialism is a relic of Judaism. Dr. Hodge says of this, “It is a Jewish doctrine. The principles adopted by its advocates in the interpretation of prophecy are the same as have been adopted by the Jews in the time of Christ; and have led substantially to the same conclusions. The Jews expected that when the Messiah came He would establish a glorious earthly kingdom at Jerusalem; that those who had died in the faith should be raised from the dead to share the Messianic reign; that all nations and peoples on the face of the earth should be subject to them; and that any nation that would not serve them should be destroyed. All the riches and honors of the world were to be at their disposal. The event destroyed these expectations; and the principles of prophetic interpretation on which these expectations were founded were proved to be incorrect,” Hodge Systematic Theology – Eschatology.

EXAMINATION OF OLD JEWISH WRITINGS

The Judaistic features of Chiliasm can be readily seen by an examination of the Apocalyptic writings of the Jews. The genesis of this doctrine may be found in these writings which are generally dated in the pre-Christian period. The Jews divided the future into two separate periods. The first era is considered to be of a temporal nature and is designated as the kingdom of the Messiah. The second era is of eternal duration and is called the kingdom of God. The transient Messianic kingdom prepares the way for the final setting up of the eternal kingdom of God. This is exactly the position of the Premillennialists of today. Christ’s Messianic kingdom comes first and after that the kingdom of God. That the Chiliasts have incorporated a part of ancient Jewish eschatology in their scheme of the future is very evident. A general survey of the Jewish writings is all that is necessary to establish this fact. In the book of Enoch (chap. 91, 93) the entire course of the world is divided into ten weeks. At the close of the tenth period the eternal stage begins. In the third book of Sible the Messianic reign is first represented and after it has overcome its enemies, the kingdom of God begins. We find the same distinction in the Psalms of Solomon where the preliminary Messianic kingdom is described as something transitory. In Psalms 17 and 18, and in Psalm 3:12, we read of the resurrection to eternal life.

Coming down to the Christian period we meet this two-fold kingdom idea in the Slavic Enoch and in the Apocalypses of Ezra and Baruch. In these writings the duration of the Messianic period is fixed by a definite number of years. In 4 Ezra 7:28 the reign of Christ lasts four hundred years. After that time Christ with the rest of His earthly creatures, dies. Then the dead awake and the eternal judgment begins. So also in Baruch 40:3 the reign of Christ is represented as lasting till the world comes to an end.

In many of the Jewish writings, the presentation of these two stages has resulted in an orderless confusion. Continue reading

The Antichrist

Man of sin anti christs

By Kim Riddlebarger

Perhaps no subject broached by contemporary Bible prophecy teachers engenders more speculation and less sound Biblical exegesis than does the subject of Antichrist. This is certainly due to the mysterious nature of the subject itself, as well as to the fact that no other aspect of Bible prophecy lends itself so nicely to speculation regarding the identification of one specific individual who will become the very personification of evil and the archenemy of Jesus Christ and his gospel.

“Pin the tail” on the Antichrist is not merely an evangelical fascination. Indeed, such speculation has gone on almost from the beginning of Christianity. Irenaeus (130-200) argued that Antichrist would be a Jewish born, satanically inspired, usurper of God’s true glory, who would appear in the Jerusalem temple in connection with an end-times great apostasy. (1) The Protestant Reformers, of course, universally identified the papacy with the Antichrist, the Apology of the Augsburg Confession (1540) stating that “the papacy will also be a part of the kingdom of Antichrist if it maintains that human rites justify (XV.18).” The Westminster Confession (1647) contends that the Pope is “that antichrist, that man of sin, and son of perdition, that exalteth himself in the church against Christ, and all that is called God (XXV.6).” Rome, not to be outdone, has returned the favor, contending that antichristic Protestant “heresies have swept down from the North, where Calvin, Wycliffe, Luther and legions of Protestants are ravaging the flock of Christ.” (2)

But there is no doubt that much of contemporary speculation has taken the concept of identifying the Antichrist to new extremes. One of my favorite possessions is a booklet passed on to me by my grandmother, entitled The Time of Jacob’s Trouble (1939), wherein the author attempts to demonstrate that the revived Germany under Hitler in the pre-World War II years is the supposed last-days ten-nation confederacy predicted in Revelation 13. Of course, the author very deftly demonstrates how Mussolini is the false prophet and how Italian imperialism in Ethiopia is proof that Rome is the great harlot of Revelation 18 and compatriot of the German beast. I can still remember the fear instilled in me as a child, when I heard, one preacher declare that Antichrist was then living somewhere in the Middle East, probably still a child playing stickball in some crowded dusty street, awaiting the day when he would be possessed by the devil and allowed to wreck havoc on the world after the rapture. Continue reading

Jesus Christ: The True Israel

Jesus is the true Israel

Kim Riddlebarger 

If we stand within the field of prophetic vision typical of Israel’s prophets after the exile and captivity, and with them we look to the future, what do we see?  Israel’s prophets clearly anticipate a time when Israel will be restored to its former greatness.  But will that restoration of the nation of Israel to its former glory mirror the days of the monarchy?  Or does the monarchy itself point us to the monarch?

Such a prophetic vision includes not only the nation, but the land of Canaan, the city of Jerusalem, the throne of David, as well as the temple in Jerusalem.  Since the nation had been divided and the people were hauled off into captivity in Babylon some five centuries before the coming of Jesus, the magnificent temple destroyed and the priesthood gone, such prophetic expectation related to Israel’s future quite naturally spoke of a reversal of fortune and the undoing of calamity which had come upon the nation.

But with apostolic hindsight Peter speaks of how “concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories.  It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.” (1 Peter 1:10-12). Continue reading