Scofield “Bible” (Part 2) – Re-defining the darkness of fraud, conspiracy and heresy

Scofield Jesuit

Grant Swart

The life of often referenced dispensationalist Cyrus Ingerson Scofield is characterized by dishonesty, scandal, lies, fraud, adultery, forgery and disgrace. However, I wish to make it abundantly clear once again, that my series of posts of which this article forms a part, should by no means be regarded as an attempt to pass judgement on the private life, sins, criminality, convictions, indiscretions, iniquities, personal shortcomings, lies and fraudulent lifestyle of the man. In this regard let us call to memory the words of the Apostle Paul as we contemplate the content of this series of articles: (Romans 3:20-24) For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it– the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

Scofield may have been all of those sinful things, or he may have been none of them. How many Christians are not guilty of some, if not all of the same sins? Scofield may have been a believer in Jesus Christ, although very little of his life bears testimony to that probability, least of all his Bible notes. However, none of that can change the fact that the reasons for the existence of the heretical teachings held within the Scofield Reference “Bible” were fraudulent and deceptive. The teachings and ideas contained in his notes resulted in the heinous lies which have been instrumental in supporting some of the greatest heresies and filthy atrocities in post reformation Christianity. Whether the wayward lifestyle of the man had much to do with his teachings and expository deficiencies, or not, does not alter the reality that the Scofield Reference “Bible” is a work which re-defines the darkness of the fraud which spawned it’s heresies, conspiracies and deceptive messages. 

**Generally speaking, dispensationalists tend to cherish his teachings without any concern whatsoever for what kind of man Scofield really was. For some reason, his admirers consider it unethical or possibly even contemptible to expose embarrassing little known secrets about the man. Facts should not be buried because they make people feel uncomfortable. Neither C.I. Scofield nor his work are above reproach and considering the impact he has had on Christendom, his life should be examined. The type of person that he really was will have a major influence on the theology that he taught.

As was the case with the previous article by a different author, which I posted regarding the Scofield Reference “Bible” (see https://fortheloveofhistruth.com/2013/08/25/scofield-bible-a-handbook-for-genocide/), I do not necessarily endorse or subscribe to all of the thoughts and work of the author of this attached article. So, I ask those opposed to this work, to please refrain from playing the tired “guilty by association” card in these instances, these matters have been considered. However, differences which may exist are not sufficient reason for me not to regard what follows, as a thorough and honest article aimed at exposing the filthy theology which the Scofield Reference “Bible” has spawned, and the devastating results it has had within the church and around the world. For those reasons, I am grateful to the author/s concerned. Continue reading

Biblical Principles For Christian Women in the Digital World

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Young Women and Discretion

by Walter E. Isenhour

“The aged women likewise, that they be in behaviour as becometh holiness . . .  that they may teach the young women to be sober . . . to be discreet, chaste . . .  that the word of God be not blasphemed” —Titus 2:3-5.

In the fifth verse of the second chapter of Titus the aged women are to teach young women “to be discreet.” What does it mean to be discreet? It means to be prudent, judicious, cautious; wise in conduct and management, especially as to matters of propriety and self-control.

A young woman who measures up to these qualities in mind, heart, soul, spirit, and life certainly rises above the degrading principles of sin and wickedness. Her life is one of nobility, beauty, usefulness, and sublimity. She sets examples before her husband, children, and neighbors that areworthy of emulation. They know her life is hid with Christ in God. She possesses the Spirit of our Lord, and this enables her to discern between the evil and the good, and to avoid evil, error, and anything and all things that would mislead her. She likewise shields her husband and children from evils and errors, sins and wickedness, that they are environed with. At least she warns and cautions them against such, and shows them the higher, better, holier, and more beautiful and worthwhile things in life.

The discreet woman is possessed with the spirit and ability to adopt “means to an end,” and of course this means that which brings her and the family to a good end. She avoids the means that would injure her life, character, soul, and influence, and that would likewise injure her family and those about her. She must realize that what she takes into her life will have its effect, through the years—and will bring her to a good end, only as the means are good. She knows that the good will work out right, while the bad will work out wrong. She realizes that the good is a means to a good end, but the bad is a means to a bad end. Therefore she takes into her very soul the good and rejects the bad. She is discreet. Those who know her realize that she is a woman of great and commendable discretion. Continue reading

Self-righteousness

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“And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [are], extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” (Luke 18:9-14)

Self-righteousness is the subject of the parable before us. I cannot imagine a subject more disgustingly repugnant, or more commonly and universally indulged. Luke gives us an inspired introduction to the parable in verse 9. —“And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others.” That which our Lord here denounces is self-righteousness. The purpose of our Lord in this parable is to show the folly and danger of self-righteousness. Continue reading

Equipped For Trouble

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Listen here :

Anyone who knows anything about public speaking knows that the most important parts of any public speech are the first thing and the last thing spoken. There are good reasons for this. If the speaker doesn’t get your attention when he begins, he’s not likely to get it at all. And people tend to remember the first thing a speaker says and the last thing he says.

The same thing applies to preaching. I had very few really good professors while I was in college. In Bible colleges and seminaries as in most colleges and universities, those who cannot do the work are hired to teach the courses. — But I did have a few very good professors. One of them was my Homiletics/Pastoral Theology professor (Dr. Billy Martin). He constantly stressed the need for careful study and preparation. He taught us that in sermon preparation preachers should always give as much attention to the sermon’s introduction and conclusion as to the main points of a message.

If you read sermons, especially those men wrote out for their own use and never intended to have them published, the good ones, those from which people really benefit, almost always have three parts:

1.    The Introduction

2.    The Main Body: (Doctrinal Points and Exposition)

3.    The Conclusion, or Application.

In the 16th chapter of John’s Gospel we have the conclusion of our blessed Savior’s last sermon just before he suffered and died as our Substitute at Calvary. Continue reading

Sanctification is Not the Work of Man

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Made unto us Sanctification

1 Corinthians 1:30

            The Lord God demands that we walk before him and be perfect (Genesis 17:1; Leviticus 22:21). He cannot and will not accept less than perfection. And what he demands he performs. What he requires he gives. Christ is made of God unto us perfection in three ways. First, perfection requires perfect obedience; and Christ obeyed the law of God for us. Second, perfection requires atonement, or satisfaction; and our Lord Jesus Christ fully satisfied all the demands of God’s law by his sin-atoning death as our Substitute, redeeming us from the curse of the law.Third, perfection requires a perfect nature; and Christ formed in us in regeneration (sanctification) is that perfect nature. Thus, by righteousness, satisfaction and sanctification, God makes his elect “meet to be partakers of the inheritance of the saints in light” (Colossians 1:12).

God’s Work

When the Spirit of God declares that Christ is made of God unto us “sanctification,” he is telling us that our sanctification is, like our righteousness and redemption, altogether the work of God. It does not, in any way or to any degree, depend upon us. It is not a progressive work that begins with God planting a “principle” of holiness in us in the new birth, which grows by our disciplined determination to be holy, until we are ripe for heaven. No! Christ is our Sanctification. Sanctification is accomplished by God the Holy Spirit forming Christ in us, causing us to be made partakers of the divine nature (Colossians 1:27; 2 Peter 1:4). Continue reading

Grow in Grace and Knowledge

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The apostle Peter wrote his first epistle to God’s saints who were suffering the horrible trial of persecution under the Roman Emperor, Nero. His second epistle was written shortly afterward, just before his death (2Pe_1:14), and is addressed to the same suffering saints. Their circumstances had not changed.

The first epistle dealt with the hard, hard trial of persecution, of suffering for Christ’s sake. In that epistle Peter urges us to persevere in the faith, assuring us of God’s great grace in Christ and urging us to follow the example our Savior set before us (1Pe_2:21-24).

In 2nd Peter the inspired apostle deals with a trial even more difficult to endure, and urges us to remain steadfast in faith in the face of the ever-increasing onslaught of false religion. In these three chapters Peter urges us to remain steadfast and persevere in the faith, assuring us again of God’s great grace to us in Christ, and urging us to “grow in grace, and in the knowledge of our Lord and Savior Jesus Christ” (2Pe_3:18). In 1st Peter we are taught to rejoice in hope in the face of great trials. Here, in 2nd Peter, we are taught to remain faithful to the truth in the midst of great falsehood.

Precious Things

In these two epistles the apostle Peter reminds us of the many blessings of grace our God has given us in Christ. In fact, he tells us that the Lord God has, according to his divine power, “given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue” (2Pe_1:3). Among these many gifts of grace, Peter names six that he calls “precious.

  1. He tells us that the trial of our faith is more precious than gold that perishes, because the trials of our faith in this world will make heaven more glorious than it could otherwise have been (1Pe_1:7). Continue reading

Two Great Errors Of False Teachers

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But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
(2 Peter 2:10-22 KJV)

Two great errors of false teachers 
2Pe_2:10-22

There were and are false preachers and teachers in the Christian church, just as there were false teachers among the Jews. We are warned to mark them and beware of them (Mat_7:15-16; 2Ti_4:3-4).

2Pe_2:10. These false teachers and preachers (besides denying the true gospel of redemption through Christ alone—2Pe_2:1) are guilty of two great errors. Continue reading

Hirelings and the Shepherd

Jer 3 v 15

Don Fortner 

“This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. There was a division therefore again among the Jews for these sayings. And many of them said, He hath a devil, and is mad; why hear ye him? Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?” (John 10:6-21)

George Whitefield once declared, “As God can send a nation or people no greater blessing than to give them faithful, sincere, and upright ministers, so the greatest curse that God can possibly send upon a people in this world, is to give them over to blind, unregenerate, carnal, lukewarm, and unskilled guides. And yet, in all ages, we find that there have been many wolves in sheep’s clothing, many that daubed with untempered mortar, that prophesied smoother things than God did allow.”

Wolves in sheep’s clothing were prevalent in the days of Isaiah, Jeremiah, and Ezekiel. Continue reading

“A Just God and a Saviour”

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Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.
(Psalms 106:8 KJV)

“A Just God and a Saviour”

Isaiah 45:21

The Lord our God, the one true and living God of heaven and earth, is a God who freely and abundantly forgives sin through the blood of his Son, the Lord Jesus Christ. This is what God himself says, “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

 

The People Forgiven

Who are the people to whom God will be merciful? They are not good, righteous, and morally upright men and women. So long as a man thinks that he is good and righteous, he will never obtain mercy from God. The characters to whom God says he will be merciful are sinners. The grace and lovingkindness of Jehovah is reserved for sinners. Until you see that your supposed righteousness is an abomination to God, you will never obtain the righteousness of God in Christ (Romans 10:1-4). Every promise of the gospel is made to sinners. — “The Son of man came not to call the righteous, but sinners to repentance (Matthew 11:28-30; Isaiah 1:4-6, 18; 55:6-7). The grace and mercy of God is for Continue reading

Discovering Christ in All the Scriptures – FREE EBOOK DOWNLOAD BY Don Fortner

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FREE EBOOK DOWNLOAD BY Don Fortner – Discovering Christ in All the Scriptures

Summary

This is a Bible Survey type of book, with 67 chapters, an introduction and one on each book of the Bible. The main focus of this work is to see Christ in each book of Scripture. Pastor Fortner  does a good work in this book.

Chapter 1
GENESIS
The Book of Beginnings (Exert)

I want to take you through the entire Volume of Holy Scripture, book by book, show you the message of each book and its
relation to the whole Word of God. That will be the easy part. Here’s the tough part—I plan to cover one entire book in each
of the succeeding chapters. We will begin, of course, with Genesis, the book of beginnings.

What I hope to do in these studies is to give you a zoomlens view of Holy Scripture. I trust the Lord will use them to help you see clearly that the message of this Book, from beginning to end is Jesus Christ and him crucified, and that you will be able to grasp more fully the whole truth of God, the whole of Divine Revelation.

We read in Genesis 1:1-3—”In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God
said, Let there be light: and there was light.” Continue reading

“Backbiters”

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“Backbiters”

Romans 1:28-32

            I cannot imagine any crime against another person which is more cowardly, despicable, and inexcusable than slander and gossip – backbiting. While such behavior is common and expected among the reprobate, there is no place for it in the kingdom of God.

Many who look down their noses with scorn upon fornicators, adulterers, and whoremongers, are guilty of this hideous offense. They think nothing of slandering another, attempting to murder his character, indeed, they seize every opportunity to do so. If Romans 1:28-32 means anything, it means that such people do not know God. Their character is the character of the reprobate. Backbiting men and women are proud, envious, little rebels, people who cannot be trusted in any area of life.

They are the pawns of Satan, used to disrupt the peace of God’s church and kingdom. They always pretend to have a just cause. They always pretend that they have been offended, slighted, overlooked, or abused by the one slandered. Backbiters are always whiners. Continue reading

Reprobation Asserted

John 10

But ye believe not, because ye are not of my sheep, as I said unto you.
(John 10:26 KJV)

Listent to sermon

There was a division therefore again among the Jews for these sayings. And many of them said, He hath a devil, and is mad; why hear ye him? Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind? And it was at Jerusalem the feast of the dedication, and it was winter. And Jesus walked in the temple in Solomon’s porch. Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
(John 10:19-29 KJV) Continue reading

The First Twelve Preachers

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The First Twelve Preachers

“And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him. And he ordained twelve, that they should be with him, and that he might send them forth to preach, And to have power to heal sicknesses, and to cast out devils: And Simon he surnamed Peter; And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder: And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite, And Judas Iscariot, which also betrayed him: and they went into an house. And the multitude cometh together again, so that they could not so much as eat bread. And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.” (Mark 3:13-21)

Here the Holy Spirit describes the calling of the twelve Apostles by our Lord Jesus Christ. This is an event, which ought to always be remembered and studied with deep gratitude. No twelve men in history have been so important as these twelve. None have done so much good. None have been of such benefit to us. J.C. Ryle wrote…

“What a vast amount of benefit these few men have conferred upon the world! The names of a few Jewish fishermen are known and lived by millions all over the globe, while the names of many kings and rich men are lost and forgotten.”

These apostles were a special order of men. The apostolic office was in existence for only a very brief period of time, during which the canon of Holy Scripture was completed. They had distinct gifts of healing, tongues, and inspiration, which no one has possessed since the Apostolic Era. They were men specifically chosen, gifted, and ordained by our Lord Jesus Christ to preach the gospel during the earliest days of Christianity and to write the New Testament, explaining by divine inspiration the teachings of our Lord Jesus Christ. They had no successors. When they died, their office died. And when the Apostles died, all the gifts and signs accompanying apostleship died as well.

Twelve Men Continue reading

Discerning Between the Righteous and the Wicked

Malachi 3 v 13 to  18

“Our Lord tells us to let the tares grow with the wheat. We are never to attempt to separate them. Why? Because we do not have the ability to know the one from the other. If the task of separating them were ours, we would pull up the wheat and keep the tares every time. None of us knows who is saved and who is lost. Those who pretend to have such knowledge are as arrogant as they are ignorant.”

DISCERNING BETWEEN THE RIGHTEOUS AND THE WICKED

Don Fortner 

My subject tonight is Discerning Between the Righteous and the Wicked. — Our Lord Jesus tells us plainly that in every age, wherever the righteous are found the wicked will be found among them. In every field of wheat, there tares grow and thrive. Wherever sheep find pasture, goats will be found grazing beside them. He also tells us to let the tares grow together with the wheat and let the goats graze with the sheep. We are never to try to separate them. That is the Lord’s work, and he will do it by the gospel.

 

We must never try to separate the tares from the wheat; and we must never try to separate the wicked from the righteous. But that does not mean that they be discerned and will not be separated. In Malachi 3, the Lord God makes a very clear discernment and assures us that, when he has finished all things, we shall with him — “discern between the righteous and the wicked, between him that serveth God and him that serveth him not.” Continue reading

BABYLON’S WOES

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And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
(Revelation 18:2 KJV)

Don Fortner

Habakkuk 2:4-20

Listen to the sermon :

The title of my message is BABYLON’S WOES. In the 2nd chapter of Habakkuk the Prophet of God denounces four great woes upon Babylon. These are woes that were pronounced upon the ancient city of Babylon. Yet, a careful reading of the chapter makes it obvious that the mere destruction of that ancient city is not all that the passage asserts. By the Spirit of God, Habakkuk here speaks prophetically of Mystical Babylon, the great whore of the earth by which the truth of God is prostituted and immortal souls are damned.

Proposition: Babylon represents all false religion; and all false religion is under the curse of God.

FOUR WOES

Here are four woes denounced upon Babylon, four woes that fell from the very mouth of God, woes which shall be executed upon that wicked city.

1.     Woe to Babylon, woe to all false religion, woe to all free-will, works religion, God’s wrath shall destroy you because you spoil the nations of the world (vv. 6-8).

(Habakkuk 2:6-8) “Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth [that which is] not his! how long? and to him that ladeth himself with thick clay! 7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them? 8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and [for] the violence of the land, of the city, and of all that dwell therein.”

2.    Woe to Babylon, woe to all false religion, woe to all free-will, works religion, God’s wrath shall destroy you because you make men swell with pride (vv. 4-5, 9-11). Continue reading