Discerning Between the Righteous and the Wicked

Malachi 3 v 13 to  18

“Our Lord tells us to let the tares grow with the wheat. We are never to attempt to separate them. Why? Because we do not have the ability to know the one from the other. If the task of separating them were ours, we would pull up the wheat and keep the tares every time. None of us knows who is saved and who is lost. Those who pretend to have such knowledge are as arrogant as they are ignorant.”

DISCERNING BETWEEN THE RIGHTEOUS AND THE WICKED

Don Fortner 

My subject tonight is Discerning Between the Righteous and the Wicked. — Our Lord Jesus tells us plainly that in every age, wherever the righteous are found the wicked will be found among them. In every field of wheat, there tares grow and thrive. Wherever sheep find pasture, goats will be found grazing beside them. He also tells us to let the tares grow together with the wheat and let the goats graze with the sheep. We are never to try to separate them. That is the Lord’s work, and he will do it by the gospel.

 

We must never try to separate the tares from the wheat; and we must never try to separate the wicked from the righteous. But that does not mean that they be discerned and will not be separated. In Malachi 3, the Lord God makes a very clear discernment and assures us that, when he has finished all things, we shall with him — “discern between the righteous and the wicked, between him that serveth God and him that serveth him not.” Continue reading

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The believer’s comfort

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Comfort ye, comfort ye my people, saith your God.
(Isaiah 40:1 KJV)

The Works of Henry Mahan Volume 1 containing The Gospel According To Isaiah

The believer’s comfort

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Isa_40:1. ‘Comfort ye, comfort ye my people, saith your God.’

1. Who speaks? It is the Lord God of hosts. Do we have ears to hear what the Lord says?

2. To whom does he speak? He speaks to his prophets, preachers, pastors, teachers–all who are bond-servants of the Lord.

3. What is his commandment? ‘Comfort ye my people.’ There is a time to rebuke, reprove, and correct, and there is a time for examination; but the command here is to comfort!

4. Who are his people? We cannot comfort where God has not converted. We cannot cry ‘peace’ when there is no peace. We cannot give false assurance to rebels. Who are his people? They are a chosen people, a called people, a redeemed people, and a believing people. Continue reading

Faith And Love

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Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
(Habakkuk 2:4 KJV)

Don Fortner

“In Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith which worketh by love.” Galatians 4:6

Here is the law of Christ’s church and kingdom. This is the believer’s rule of life. And this must be the principle by which we function as a church. “This is his commandment, that we should believe on the name of his Son Jesus Christ and love one another, as he gave us commandment” (I John 3:24). Being united to Christ by faith and to one another in the bond of love, let us endeavor always to demonstrate these two graces.

1. WE LIVE BY FAITH IN THE LORD JESUS CHRIST.  “The Just shall live by faith.” First and foremost, this means Continue reading

We Must Not Give Ear To Talebearers, For They Feed The Fire Of Contention

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Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
(Proverbs 26:20 KJV)

He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears. As a mad man who casteth firebrands, arrows, and death, So is the man that deceiveth his neighbour, and saith, Am not I in sport? Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife. The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. Burning lips and a wicked heart are like a potsherd covered with silver dross. He that hateth dissembleth with his lips, and layeth up deceit within him; When he speaketh fair, believe him not: for there are seven abominations in his heart. Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
(Proverbs 26:17-28 KJV)

Here below follows Mathew Henry’s exposition of these verses, taken from e-Sword.

Proverbs 26:17

1. That which is here condemned is meddling with strife that belongs not to us. If we must not be hasty to strive in our own cause (Pro_25:8), much less in other people’s, especially theirs that we are no way related to or concerned in, but light on accidentally as we pass by. If we can be instrumental to make peace between those that are at variance we must do it, though we should thereby get the ill-will of both sides, at least while they are in their heat; but to make ourselves busy in other men’s matters, and parties in other men’s quarrels, is not only to court our own trouble, but to thrust ourselves into temptation. Who made me a judge? Let them end it, as they began it, between themselves. 2. We are cautioned against it because of the danger it exposes us to; it is like taking a snarling cur by the ears, that will snap at you and bite you; you had better have let him alone, for you cannot get clear of him when you would, and must thank yourselves if you come off with a wound and dishonour. He that has got a dog by the ears, if he lets him go he flies at him, if he keeps his hold, he has his hands full, and can do nothing else. Let every one with quietness work and mind his own business, and not with unquietness quarrel and meddle with other people’s business.

Proverbs 26:18-19

See here, 1. How mischievous those are that make no scruple of deceiving their neighbours; they are as madmen that cast firebrands, arrows, and death, so much hurt may they do by their deceits. They value themselves upon it as polite cunning men, but really they are as madmen. Continue reading