Why would someone hate the word Exegesis? part 3

John MacArthur – Grace to You

How to Study Your Bible

Psalms 1:1-2; Deuteronomy 29:29; 1 Corinthians 8:1

Introduction

Truly the Bible is magnificent. Early twentieth-century evangelist Billy Sunday pictured the Bible like a majestic palace. He wrote,

I entered through the portico of Genesis and walked down through the Old Testament’s art gallery, where I saw the portraits of Joseph, Jacob, Daniel, Moses, Isaiah, Solomon and David hanging on the wall; I entered the music room of the Psalms and the Spirit of God struck the keyboard of my nature until it seemed to me that every reed and pipe in God’s great organ of nature responded to the harp of David, and the charm of King Solomon in his moods.

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Why would someone hate the word Exegesis? part 2

John MacArthur – Grace to You

Preaching the Book God Wrote, Part 3

5. How did the preacher’s message begin?

The message began as a true word from God and was given as truth because God’s purpose was to transmit truth. It was ordered by God as truth and was delivered by God’s Spirit in cooperation with holy men who received it with exactly the pure quality that God intended (2 Pet. 1:20-21). It was received as Scriptura inerrantis by the prophets and apostles, i.e., without wandering from Scripture’s original formulation in the mind of God.

Inerrancy then expresses the quality with which the writers of our canon received the text we call Scripture.

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Happiness Is . . .

John MacArthur – Grace to You – Drawing Near

“Blessed are the poor in spirit . . . those who mourn . . .the gentle . . . those who hunger and thirst for righteousness . . . the merciful . . . the pure in heart . . . the peacemakers . . . [and] those who have been persecuted for the sake of righteousness” (Matt. 5:3-10).

A quiz in a popular magazine characterized happy people as those who enjoy other people but aren’t self-sacrificing, who refuse to participate in negative feelings or emotions, and who have a sense of accomplishment based on their own self-sufficiency.

But Jesus described happy people quite differently. In fact, He characterized them as spiritual beggars who realize they have no resources in themselves. He said they are meek rather than proud, mournful over their sin, self- sacrificing, and willing to endure persecution to reconcile men to God.

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Who’s Afraid of the Big, Bad Heretic?

Evangelical Apathy and the Danger of False Teaching
by John MacArthur

The following is excerpted from The Truth War (Nelson, 2007, pp. 165-68)

Why do so many evangelicals act as if false teachers in the church could never be a serious problem in this generation? Vast numbers seem convinced that they are “rich, have become wealthy, and have need of nothing’; and do not know that [they] are wretched, miserable, poor, blind, and naked” (Revelation 3:17).

In reality, the church today is quite possibly more susceptible to false teachers, doctrinal saboteurs, and spiritual terrorism than any other generation in church history. Biblical ignorance within the church may well be deeper and more widespread than at any other time since the Protestant Reformation. If you doubt that, compare the typical sermon of today with a randomly-chosen published sermon from any leading evangelical preacher prior to 1850. Also compare today’s Christian literature with almost anything published by evangelical publishing houses a hundred years ago or more.

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On Breeding Spotted Mice

From  A W Tozer – Man – The Dwelling Place of God

THE ASSOCIATED PRESS LATELY CARRIED an interesting if somewhat depressing story out of London about a certain British peer who had died just a few days short of his eighty-ninth birthday.

Having been a man of means and position, it had presumably not been necessary for him to work for a living like the rest of us, so at the time of his death he had had about seventy adult years in which he was free to do whatever he wanted to do, to pursue any calling he wished or to work at anything he felt worthy of his considerable abilities.

And what had he chosen to do? Well, according to the story, he had “devoted his life to trying to breed the perfect spotted mouse.”

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Rejoicing in the Lord

By Arthur W Pink

“Rejoice in the Lord always: and again I say, Rejoice” (Phil. 4:4). How many there are today who make an entirely wrong use of this Divine exhortation. Let any servant of God faithfully trace out the inward experiences of a Christian, let him describe the painful discoveries of “the plague of his own heart” (1 Kings 8:38), and his daily conflict with his corruptions and the corresponding effect this produces in the dampening of his spirits. Let him point out how well-suited to his case is the humiliating lament of Romans 7:24, and the light-hearted and empty-headed religionists of the day will promptly (we do not say “quote,” but) hurl at his head these words—“rejoice in the Lord always.” Those who thus misuse our text suppose that its happy strains condemn all gloominess in a Christian, and that it goes to show that one who is groaning is living far below his privileges.

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Metamorphosis, Part 3 (questioning everything)

John MacArthur – Grace to You

I have examined and critiqued postmodernism elsewhere (see The Truth War, 2007). It should be sufficient for our purposes in this context to summarize the postmodern mind-set by describing it as dubiousness about practically everything. As we noted, the starting point for modernity was a rejection of biblical authority (setting aside belief in the supernatural as an untenable or merely irrelevant opinion). Instead, science and human reason were foolishly treated as reliable and authoritative. In the end, the disastrous failure of so many modern ideologies utterly debunked modern rationalism and delivered a deathblow to modern certitude. Postmodernism therefore subjects every idea and every authority to endless skepticism.

Modernity’s most basic assumption was that the way to achieve unshakable certainty is through a rigorous application of the scientific method. (Whatever could be tested and proved in the laboratory—or logically deduced from scientific “facts”—was deemed true; everything else was written off as mere superstition.) Moderns were convinced that a basic foundation of settled scientific knowledge would easily provide a trustworthy authority by which all truth claims could be tested. That process in turn would eventually bring about a uniform consensus regarding all the fundamental realities of life and human existence.

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Metamorphosis, Part 1 (end of the cold war)

John MacArthur – Grace to You

The world of 1993 was another time in many significant ways. That was a unique year, strikingly different from the rest of the 20th century—but also nothing at all like the Internet era, which was just about to begin.

History will no doubt always remember the early 1990s as a pivotal time in human history. In 1992, conservative op-ed commentator George Will published a compilation of his newspaper columns written over the prior three years. He titled the anthology Suddenly, which perfectly captured the spirit of the day. Suddenly, confusingly, everything was in flux. Worldly fads and philosophies were changing faster than ever. The changes were global and profound, affecting everything from art to zoology. Ideological changes, societal changes, political changes, and moral changes were the order of the day. The shifting of so many opinions and boundaries all at once was both drastic and disorienting.

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Test yourselves to see if you are in the faith 2 Corinthians 13

John MacArthur – Grace to You – Bible Q & A

Test yourselves to see if you are in the faith; examine yourselves! (2 Corinthians 13:5)

The Corinthians, prompted by the evil insinuations of the false apostles, had demanded proof of Paul’s apostleship. He reluctantly defended himself, not for his own sake, but for the Lord’s, and so the Corinthians would not be cut off from the truth he preached to them. But in this passage, he turned the tables on his accusers and challenged them to test and examine themselves. The Greek text places the pronouns before the verbs for emphasis and literally reads, “Yourselves test to see if you are in the faith; yourselves examine.” Instead of arrogantly and foolishly challenging the genuineness of Paul’s relationship to the Lord, the Corinthians needed to examine the genuineness of their own salvation. The familiar New Testament terms peirazo (test) and dokimazo (examine) are used here as synonyms. They convey the idea of putting something to the test to determine its genuineness. The test was to see if the Corinthians were in the faith. Pistis (faith) refers here not to the subjective element of belief but to the objective body of Christian truth —the Christian faith.

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Forgiveness for the Past and Provision for the Present

 

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Photo by Elmarie

 

A W Tozer

. . . To offer a sinner the gift of salvation based upon the work of Christ, while at the same time allowing him to retain the idea that the gift carries with it no moral implications, is to do him untold injury where it hurts him worst. Many evangelical teachers insist so strongly upon free, unconditional grace as to create the impression that sin is not a serious matter and that God cares very little about it. He is concerned only with our escaping the consequences. The gospel then in practical application means little more than a way to escape the fruits of our past.

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Forgiving as You Are Forgiven

John MacArthur – Grace to you

“Forgive us our debts, as we also have forgiven our debtors. . . . For if you forgive men for their transgressions, your heavenly Father will also forgive you. But if you do not forgive men, then your Father will not forgive your transgressions” (Matt. 6:12, 14-15).

It’s possible to confess your sins and still not know the joy of forgiveness. How? Failure to forgive others! Christian educator J. Oswald Sanders observed that Jesus measures us by the yardstick we use on others. He didn’t say, “Forgive us because we forgive others,” but “Forgive us even as we have forgiven others.”

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The Doctrine of Election (Romans 8)

Bible Q & A with John MacArthur – Grace to You


For whom He foreknew, He also predestined …. (Romans 8:29)

Redemption began with God’s foreknowledge. A believer is first of all someone whom He [God] foreknew. Salvation is not initiated by a person’s decision to receive Jesus Christ as Lord and Savior. Scripture is clear that repentant faith is essential to salvation and is the first step that we take in response to God, but repentant faith does not initiate salvation. Because Paul is here depicting the plan of salvation from God’s perspective, faith is not even mentioned in these two verses.

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Enemies of Humility: Partisanship

John MacArthur – Grace to You

“. . . That no one of you might become arrogant in behalf of one against the other.”
1 Corinthians 4:6

Genuine humility among Christians will leave no room for arrogant partisanship.

The Corinthian church was a notorious illustration of the sin of partisanship among believers. Its partisanship—some members claimed allegiance to Paul, some to Apollos, and some to Cephas (Peter)—was essentially caused by pride. Paul, as author of 1 Corinthians, vigorously opposed such pride of divisions, as Apollos and Peter would have.

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Never give up praying

From a sermon by Charles Haddon Spurgeon entitled “Pray Without Ceasing,” delivered March 10, 1872.

Never give up praying, not even though Satan should suggest to you that it is in vain for you to cry unto God. Pray in his teeth; “pray without ceasing.” If for awhile the heavens are as brass and your prayer only echoes in thunder above your head, pray on; if month after month your prayer appears to have miscarried, and no reply has been vouchsafed to you, yet still continue to draw nigh unto the Lord. Do not abandon the mercy-seat for any reason whatever. If it be a good thing that you have been asking for, and you are sure it is according to the divine will, if the vision tarry wait for it, pray, weep, entreat, wrestle, agonise till you get that which you are praying for. If your heart be cold in prayer, do not restrain prayer until your heart warms, but pray your soul unto heat by the help of the everblessed Spirit who helpeth our infirmities. If the iron be hot then hammer it, and if it be cold hammer it till you heat it.

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How do South African Christians relate to a government that is hard to live under?


Alan Lester – Grace Unlimited
From the sermon series Vanishing Beggar’s Gold 30Modern Truth to Ancient Rome

Mar 24, 2011

Romans 13:1-7; Acts 5:29

“Big Brother” has arrived. Security cameras everywhere – even on the freeways. Townhouse developments that look more like concentration camps have sprung up everywhere. Office complexes and even some clinics and hospitals now require your thumb-print for entry. Police stop and search vehicles arbitrarily, without warrants, and often expect a bribe in order to let you go. The banks decide how, when and where you will use your credit card, with new “security” measures in some establishments that prevent you from buying at the same place within a certain time frame. The media inundates us with bad news – encouraging a constant state of fear and desperation amongst the general populace and furthering racial tension. Governmental control of major media is more pronounced. Politicians are so arrogantly assured of their power that they do not always even try to hide their corrupt activities. — Oh, and we have a Presidential candidate with no education, a penchant for women (LOTS of women), reckons a shower will cure AIDS, keeps asking for a machine gun and thinks he’s Jesus.
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