Ever since the terrorist attacks of September 11, 2001, the already ecumenical climate in America has reached new heights. In an effort to distinguish between the extremist Muslim terrorists and the mainstream Muslim population, the media has called for an even higher level of tolerance and acceptance of the religion of Islam than usual.
Meadows
HIS CROSS IS MY CROSS
To take Jesus Christ into your life without reservation is to accept His friends as your friends and to know that His enemies will be your enemies! It means that we accept His rejection as our rejection. We knowingly accept His cross as our cross. If you then find
Faith Divisions
It should always be kept in mind that the Church is a divine family and that its loyalties sometimes cut sharply across the ties that bind earthly families together.
The cross is a sword and often separates friends and divides households. The idea that Christ always brings peace and patches up differences is found nowhere in His own teachings. Quite the contrary is true. For a man to cast in his lot with Christ often means that he will be opposed by his blood relatives and will find his true family ties only in the community of regenerated souls.
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The Rise and Fall of the World, Part 2
The Rise and Fall of the World, Part 1
The man who thinks lightly of Christ…
From a sermon by Charles Haddon Spurgeon entitled “The Glorious Master and the Swooning Disciple,” delivered January 7, 1872
The man who thinks lightly of Christ also has but poor comfort as to his own security. With a little Savior I am still in danger, but if he be the mighty God, able to save unto the uttermost, then am I safe in his protecting hand, and my consolations are rich and abounding. In these, and a thousand other ways, an unworthy estimate of our Lord will prove most solemnly injurious. The Lord deliver us from this evil.
Itching Ears
Religious people are psychologically conditioned to the trite phrase and the hackneyed expression. True, the stereotyped pattern varies slightly between different groups, but there would seem to be no reason why a clever speaker could not preach tonight to Calvinists, tomorrow to Arminians, the next day to Pentecostals, the next to Holiness people, and successively to Separatists and Adventists, and preach acceptably to each one by the simple expedient of finding out what they were conditioned to expect and giving it to them. A clever man could do this, I say, but an honest man would not. And the reason the clever man could do it is that the ability to create a specific pattern of words is all that is demanded of the speaker. That he may be talking about something he has never experienced to people who do not understand him seems not to occur to anyone. The reassuring drone of safe and familiar religious phrases is enough to give the listeners an enjoyable sense of well-being. The absence of reality is not even noticed.
Who’s to Blame
Luke 19:10, John 1:29, Acts 2:23, John 10:17-18
An obscure Hindu holy man named Rao flirted with worldwide fame in 1966. An eccentric, pompous mystic, Rao became convinced he could walk on water. He was so confident in his own spiritual power that he announced he would perform the feat before a live audience-tickets sold for a hundred dollars apiece. Bombay’s elite turned out en masse to behold the spectacle.
The event was held in a large garden with a deep pool. More than six hundred of Rao’s faithful, along with curiosity seekers, assembled to watch. The white-bearded yogi appeared in flowing robes and stepped confidently to the edge of the pool. He paused to pray silently. A reverent hush fell on the crowd. Rao opened his eyes, looked heavenward and boldly stepped forward.
Slavery
Bible Q & A with John MacArthur – Grace to You
(Titus 2 )
Urge bond-slaves to be subject to their own masters in everything, to be well-pleasing, not argumentative, not pilfering, but showing all good faith that they may adorn the doctrine of God our Savior in every respect. (Titus 2:9–10)
The fifth category of believers about which Paul admonishes Titus is not based on age but on social standing. Douloi (bond-slaves) refers to slaves, those who were owned and controlled by their own masters.
Divine Destruction of Earth’s Ecology
John MacArthur – Gr

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Witnessing Women and Doubting Disciples
Luke 24:1-12
Let’s open the Bible now to the twenty-fourth chapter of Luke’s gospel, Luke chapter 24. We have begun to look at the opening twelve verses which is Luke’s treatment of the resurrection of Jesus Christ. And I’m going to read these verses for you so that you have them in mind as we look at them. Luke 24, beginning in verse 1.
“But on the first day of the week, at early dawn, they came to the tomb, bringing the spices which they had prepared. And they found the stone rolled away from the tomb. But when they entered they did not find the body of the Lord Jesus. And it happened while they were perplexed about this, behold, two men suddenly stood near them in dazzling apparel. And as the women were terrified and bowed their faces to the ground, the men said to them, ‘Why do you seek the living One among the dead? He is not here but He has risen. Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be delivered into the hands of sinful men and be crucified and the third day rise again?’ And they remembered His words and returned from the tomb and reported all these things to the eleven and to all the rest. Now they were Mary Magdalene and Joanna and Mary the mother of James, also the other women with them were telling these things to the apostles. And these words appeared to them, the apostles, as nonsense and they would not believe them. But Peter arose and ran to the tomb, stooping and looking in he saw the linen wrappings only and he went away to his home, marveling at that which had happened.”
What makes my soul dance…
There was nothing in the character of Jupiter, or any of the pretended gods of the heathen, to make glad a pure and holy spirit, but there is everything in the character of Jehovah both to purify the heart and to make it thrill with delight. How sweet is it to think over all the Lord has done; how he has revealed himself of old, and especially how he has displayed his glory in the covenant of grace, and in the person of the Lord Jesus Christ. How charming is the thought that he has revealed himself to me personally, and made me to see in him my Father, my friend, my helper, my God.
A Woman to Be Remembered
A Woman to Be Remembered
“Remember Lot’s wife.” (Luke 17:32).
There are few warnings in Scripture more solemn than that which heads this page. The Lord Jesus Christ says to us, “Remember Lot’s wife.”
Lot’s wife was a professor of religion; her husband was a “righteous man” (2 Pet. 2:8). She left Sodom with him on the day when Sodom was destroyed; she looked back toward the city from behind her husband, against God’s express command; she was struck dead at once and turned into a pillar of salt. And the Lord Jesus Christ holds her up as a beacon to His church; He says, “Remember Lot’s wife.”
Honor for the Humble
John MacArthur – Grace to You
“Humble yourselves in the presence of the Lord, and He will exalt you.”
– James 4:10
God graciously bestows every spiritual blessing on the humble.
Those who are scripturally humble will recognize their unworthiness when they come before God. They will be like the prophet Isaiah who, in seeing God, cursed himself: “Woe is me, for I am ruined [damned]! Because I am a man of unclean lips, and I live among a people of unclean lips; for my eyes have seen the King, the Lord of hosts” (Isa. 6:5). Whenever you see who God really is—infinitely holy, sovereign, mighty, majestic, and glorious—all you can see about yourself is your own sin.
Scripture, Tradition, and Rome, Part 4 (Antinomianism discussed)
Scripture, Tradition, and Rome, Part 4
Long Before Luther: Jesus and the Doctrine of Justification
No doctrine is more important to evangelical theology than the doctrine of justification by faith alone–the Reformation principle of sola fide.Martin Luther called it the article that determines whether the church is standing or falling.
History provides plenty of objective evidence to affirm Luther’s assessment.Churches and denominations that hold firmly to sola fide remain evangelical.Those willing to yield at this point inevitably capitulate to liberalism, revert to sacerdotalism, or embrace even worse forms of apostasy.Historic evangelicalism has therefore always treated justification by faith as a central biblical distinctive–if not the single most important doctrine to get right.It would not be far from the truth to define evangelicals as those who believe in justification by faith alone.












