I am come a light into the world, that whosoever believeth on me should not abide in darkness. John 12:46)
This world is dark as midnight; Jesus has come that by faith we may have light and may no longer sit in the gloom which covers all the rest of mankind.
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John MacArtur – Grace to You
Although women have traditionally fulfilled supportive roles in serving the church and gained their greatest joy and sense of accomplishment from being wives and mothers, the feminist movement has successfully influenced many women to abandon these divinely ordained roles.
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John MacArthur from Grace to You
Freedom or slavery—what’s the distinguishing mark of Christianity? In a generation fixated on freedom, fulfillment, and autonomy, the vote has been cast early and often for freedom. But the Bible is abundantly clear—slavery is the heart of what it means to be a true Christian. It’s time to reassert this unpopular notion: true Christians are slaves of Christ.
This article originally appeared here at Grace to You.
Meet Larry, a thirty-six year old Science teacher. Larry married Cathy 12 years ago. They love each other and enjoy raising their two sons. Larry’s life wouldn’t hold out much interest to the average citizen. His Facebook account doesn’t draw many friends and nobody ever leaves a comment on his blog. In fact, most people would summarize Larry’s life with one word—boring. But not Larry. Teaching osmosis to junior high students, playing Uno with his kids, and working in the yard with Cathy is paradise to him. But the real love of his life is Jesus. Larry’s a Christian. He’s been walking with the Lord for more than 20 years.
MOST OF THE WORLD’S GREAT SOULS have been lonely. Loneliness seems to be one price the saint must pay for his saintliness.
In the morning of the world (or should we say, in that strange darkness that came soon after the dawn of man’s creation) that pious soul, Enoch, walked with God and was not, for God took him; and while it is not stated in so many words, a fair inference is that Enoch walked a path quite apart from his contemporaries.
Another lonely man was Noah who, of all the antediluvians, found grace in the sight of God; and every shred of evidence points to the aloneness of his life even while surrounded by his people.
“The Night Watches”
“Where shall I go from Your Spirit? Where shall I flee from Your presence?” Psalm 139:7
The omnipresence of God! How baffling to any finite comprehension! To think that above us, and around us, and within us — there is Deity — the invisible footprints of an Omniscient, Omnipresent One! “His Eyes are in every place!” On rolling planets — and tiny atoms; on the bright seraph — and the lowly worm; roaming in searching scrutiny through the tracks of immensity — and reading the dark and hidden page of my heart! “All things are naked and opened unto the eyes of Him with whom we have to do!”
Arthur Pink
February, 1948
There are two sides to a Christian’s life: a light side—and a dark one; an elevating side—and a depressing one. His experience is neither all joy—nor all grief; but a commingling of both. It was so with the apostle Paul: “As sorrowful—yet always rejoicing” (2 Corinthians 6:10). When a person is regenerated, he is not there and then taken to heaven—but he is given both a pledge and a foretaste of it. Nor is sin then eradicated from his being, though its dominion over him is broken. It is indwelling corruption which casts its dark shadow over his joy!
John MacArthur
Among the most hotly contested and persistent debates in the history of the confessing church, the doctrine of election is perhaps the greatest of all. The question goes like this: Does God choose sinners to be saved and then provide for their salvation? Or, Does God provide the way of salvation that sinners must choose for themselves?
Where’s the evidence?
John MacArthur at Grace to You
This morning in our study of God’s Word together we return to the letter of Paul to Philemon, the epistle to Philemon. This brief epistle of 25 short verses, one chapter, is a living lesson on forgiveness. And this is our third out of four looks at this little epistle and we again this morning will sit at the feet of Paul and learn how to forgive. You remember the first three verses gave us the introduction. Then verses 4-7 showed us the characteristics of someone who forgives. And now in verses 8 through 18 we come to the action of forgiveness itself. We’re going to be looking at the very issue of forgiveness.
Know Thy Enemy
Wednesday, February 09, 2011
Are you ready to kill?
That’s a stark question, and it demands qualification, but killing is a regular part of the Christian life. There’s an aspect of being a Christian that’s downright violent.
You see, God commands us to hunt down and kill all remaining sin—to terminate it with extreme prejudice. Want proof? Here’s what Paul said in Romans 8:
So then, brethren, we are under obligation. Not to the flesh, to live according to the flesh—for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons of God (vv. 12-14)
“Thou art the same,
and Thy years will not come to an end.”
– Psalm 102:27
God never changes, so He can be trusted to do what He says.
God alone is unchanging (or as the theologians say, immutable). The psalmist says, “Even [the heavens and earth] will perish, but Thou dost endure. . . . Thou art the same, and Thy years will not come to an end” (Ps. 102:26-27). Though Israel deserved destruction for its sin, God was faithful to His covenant with Abraham, saying, “I, the Lord, do not change; therefore you, O sons of Jacob, are not consumed” (Mal. 3:6). James calls God “the Father of lights, with whom there is no variation, or shifting shadow” (1:17).
What about those verses that say God changed His mind (e.g., Amos 7:3, 6; Jonah 3:10)? Let’s look at an example. Jonah warned the wicked city of Nineveh of impending judgment. The city immediately repented, and “when God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. And He did not do it” (3:10). Who changed? The people of Nineveh! God’s nature to punish evil and reward good remained the same, but the object changed.
John MacArthur
For You, Lord, are good, and ready to forgive, and abundant in lovingkindness to all who call upon You. –Ps. 86:5
I know a young man (we’ll call him Jim) who believes he was mistreated by afellow Christian several yearsago. There was a dispute about who was wrong in the incident. Jim brought the matter to the elders of his church for resolution. The elders attempted to investigate the matter but ultimately concluded there was insufficient evidence to determine who was at fault. It was one person’s word against the other’s, with no other witnesses. The elders finally advised both Jim and the other party to forgive one another and put the dispute behind them.
Selected Scriptures
To acknowledge that the church often needs to fight for truth is not to suggest that the gospel–our one message to a lost world–is somehow a declaration of war. It most certainly is not; it is a manifesto of peace and a plea for reconciliation with God (2 Corinthains 5:18-20). Conversely, those who are not reconciled to God are at war with Him all the time, and the gospel is a message about the only way to end that war. So ironically, the war to uphold the truth is the only hope of peace for the enemies of God.
John MacArthur
We are going to begin this morning a study of a brand new book in the New Testament, the book of Philemon. And I want you to turn to it, it’s just very brief, one chapter, 25 verses, a lesson on forgiveness. The little book of Philemon, for those of you who are wandering around in the index of your Bible, is tucked between Titus and Hebrews.
Of all of the human qualities that make men in any sense like God, none is more divine than forgiveness. God is a God of forgiveness. In fact, in Exodus chapter 34 God identifies Himself in that way. Verse 6 says, “Then the Lord passed by in front of Him and proclaimed,” this is the Lord speaking of Himself, “The Lord, the Lord God compassionate and gracious, slow to anger and abounding in loving kindness and truth who keeps loving kindness for thousands who forgives iniquity, transgression and sin.” He says I am the God of forgiveness. That is who I am.
Solomon said, “It is a man’s glory to overlook a transgression,” Proverbs 19:11. Man is never more like God than when he forgives
For the Love of His Truth 