Christian faith

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The Spirit of Love the Opposite of a Censorious Spirit

Jonathan Edwards
 (1703-1758)

“Charity . . . thinks no evil.” — 1 Corinthians 13:5

Having remarked how charity, or Christian love, is opposed not only to pride and selfishness, but to the ordinary fruits of these evil dispositions, viz. an angry spirit and a censorious spirit, and having already spoken as to the former, I come now to the latter. And in respect to this, the apostle declares, that charity “thinketh no evil.” The doctrine set forth in these words is clearly this:

  THAT THE SPIRIT OF CHARITY, OR CHRISTIAN LOVE, IS THE OPPOSITE OF A CENSORIOUS SPIRIT

  or, in other words, it is contrary to a disposition to think or judge uncharitably of others.

Charity, in one of the common uses of the expression, signifies a disposition to think the best of others that the case will allow. This, however, as I have shown before, is not the scriptural meaning of the word charity, but only one way of its exercise, or one of its many and rich fruits. Charity is of vastly larger extent than this. It signifies, as we have already seen, the same as Christian or divine love, and so is the same as the Christian spirit. And, in accordance with this view, we here find the spirit of charitable judging mentioned among many other good fruits of charity, and here expressed, as the other fruits of charity are in the context, negatively, or by denying the contrary fruit, viz. censoriousness, or a disposition uncharitably to judge or censure others. And in speaking to this point, I would, first, show the nature of censoriousness, or wherein it consists; and then mention some things wherein it appears to be contrary to a Christian spirit. I would show, Continue reading →

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If You Love Jesus Christ, You Defend His Doctrine Regardless

Updated 28/03/2012

Also a Transcript done for our  reader who requested so, this was my first attempt to do a transcript and I hope it meets the readers approval.

If You Love Jesus Christ, You Defend His Doctrine Regardless

So if you want to get an idea of how sincere and genuine your love for Jesus Christ really is, then set aside for the moment the Christian cd’s and the walks in nature and the “what would Jesus do” bracelets, the fish symbols on your car and just ask yourself how much do I love the Scriptures , which bears Christ’s image upon them. Surely you can see that your answer testifies that either in favour a strong love for Christ or a heart that runs cold towards Christ. It either speaks of hypocrisy and merely the outward empty shallow of hypocritical religion, or it speaks of the fact that you have a true and genuine spiritually alive relationship with God.

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More Dangers on The Sacred Name Movement/Hebrew Roots Movement

The Sacred Name Movement

part 1/4

(A general overview of this movement)

Abbreviation SNM

Every so often a new movement comes to the forefront to challenge the historic Christian Churches teaching. Sometimes this can be good. If it is based on the truth, it can prompt us to a new understanding of the word. Sometimes it can be benign and be harmless as a challenge that goes nowhere … other times it can be just plain bogus.

None have been more bogus or ridiculous than the sacred name movement which has spiritual elitism written all over it. While there are some well intentioned people in this movement, there are also those who are prompted by pride to show how wrong and unsaved the Church is.

This movement is about using Gods correct name, restoring it and giving a revelation to people that are supposedly in darkness. (This first article is an overview and basic introduction to the movement.)

This movement is diversified and has approximately 10,000- to the most 50,000 people involved. Although we cannot be fully accurate on their membership these are the current numbers. There are assemblies range from a few to the largest of 200-250 members. Few Jewish believers are involved in this movement to their dismay since they lay claim to restoring the Hebrew name of the almighty. There are Messianic congregations that do use the Hebrew names but they do not make it an issue of salvation as those in the Sacred name movement do. Many in the SNM are involved in a metaphysical new age slant of the Bible and an added practice of  legalism. So from what I can see this movement has its own leaven to purge before they able to go to the Churches of Jesus Christ (Yeshua Ha Mashiach) and tell them what to do. It’s amazing that so few have such a loud voice on the subject of the name.

With absolutely no proof historically or scholastically for their claims, they put down the name of Jesus calling it pagan and categorize all Christians that do not speak his correct Hebrew name as following and calling on a pagan God. While the Jehovah’s Witnesses have tried to do the same thing, the sacred name movement is further down the same shaky road. This movement’s claim is the Hebrew pronunciation of Yashua as his correct  (in Hebrew ) and only name to be pronounced. The questions we need to ask is first is this true and if so, is God as legalistic as they present him. Because they are saying that Yahweh’s view is “if you didn’t pronounce my name right so I’m not going to save you.” The implication is that from the beginning of the Jewish/Gentile Church up until now, has been incorrect and unsaved. Continue reading →

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Can God Use An Unsaved Preacher to Lead People to Christ?

Can God Use An Unsaved Preacher to Lead People to Christ?
By Dr. Paul M. Elliott

A reader asks: “Can an unsaved man or woman lead someone to Christ? Can you provide any Scriptural evidence on this question?”

First and foremost, we must always remember that the saving of souls is the sovereign work of God the Holy Spirit. He is the One who “convict[s] the world of sin, of righteousness, and of judgment” (John 16:8). We also know that God’s ordained means for communicating the Gospel is the preaching of His Word. “For ‘whoever calls on the name of the Lord shall be saved.’ How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent?” (Romans 10:13-15). Continue reading →

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A Faithful Friend

A sermon (No.120) delivered on Sabbath Morning, March 8, 1857, by C. H. Spurgeon at The Music Hall, Royal Surrey Gardens.

“There is a friend that sticketh closer than a brother.”—Proverbs 18:24.Cicero has well said, “Friendship is the only thing in the world concerning the usefulness of which all mankind are agreed.” Friendship seems as necessary an element of a comfortable existence in this world as fire or water, or even air itself. A man may drag along a miserable existence in proud solitary dignity, but his life is scarce life, it is nothing but an existence, the tree of life being stripped of the leaves of hope and the fruits of joy. He who would be happy here must have friends; and he who would be happy hereafter must, above all things, find a friend in the world to come in the person of God, the Father of his people. Continue reading →

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Mindfulness goes to Kindergarten and coming to South Africa – Be Awake !

There are clear dangers in this type of teaching for innocent children in South Africa and elsewhere. Parents today are so busy working and often not aware of the dangers mentioned in the article. Christian parents should test and discern , and be aware. 1Jn 4:1  Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.  My reason for posting this is I pray many take note of this dangerous form of teaching young children that seems to become a norm.

New Age and the dangers of “Mindfulness”

by , with guest Marcia Montenegro

Listen here (or see link further down for podcast download)

We’ve been talking about the concerning activities being promoted in many public schools in our nation and around the world. Today we’re turning our focus on one of the more worrisome lessons being taught to children as young as five. Eastern mystical practices like yoga, meditation and now something called “Mindfulness”are seeping into the classroom. Have you heard about mindfulness? It was promoted in a Scholastic Magazine and is heavily steeped in Buddhism. But what is it?

Today we have researcher and founder of a fantastic ministry called Christian Answers for the New Age (CANA), Marcia Montenegro. Marcia’s own story about how she once was a practitioner of professional astrology is a fascinating one, and Continue reading →

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Mystica Scriptura

By on Feb 20, 2012

MYSTICA SCRIPTURA [(mis’-tik-uh) (skriptər’ uh)]

[Mystica:1275–1325; Middle English mystic; Latin mysticus; Greek mystikós, equivalent to mýst (ēs) an initiate into the mysteries + -ikos -ic; akin to myeîn to initiate, teach] [Scriptura: 1250–1300; Middle English and Latin scrīptūra writing. See script, -ure]

  1. The teaching that in Scripture all things are not plain, nor sufficient, nor alike clear unto all, but that God’s Word needs to be enhanced by extra-scriptural rituals, practices and ceremonies (i.e., meditative techniques, art, dance, drama, chanting, music, etc.) that induce and alter religious feelings in observers and participants. In an ecstatic state induced by these mechanical means, worshippers may experience altered states of consciousness that they believe will enable them to penetrate the spiritual mystery which surrounds humanity’s existence. Continue reading →
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Eastern Meditation Sneaks into the Church

Prof. Johan Malan, University of Limpopo, South Africa

There is a widespread resurgence of Eastern meditation among nominal Christians in the West. In many churches and other Christian circles, prayer is increasingly replaced by meditation, which is also described as contemplation, centring prayers, or quiet prayers. Meditation is often accompanied by Yoga relaxation exercises and relaxed breathing in order to promote a mental shift from the rational left brain to the intuitive right brain.

The basic objective with meditation – whether it be Hindu-based Transcendental Meditation (TM), Buddhist, Islamic or ‘Christian’ meditation – is to acquire a situation of complete rest in your body, soul and spirit, thereby eliminating stress and facilitating contact with deeper, more creative levels of your consciousness. Rational thinking is intentionally suppressed and switched off while you transcend to mystical spheres to make contact with your deeper self. According to Naomi Humphrey (Meditation – the inner way) meditation helps to deliver you from spiritual and mental bondage, and also from fear, by enabling you to transcend to a new perception of reality. The result is a holistic way of life in which spirit and matter become integrated.

The inner journey Continue reading →

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Repentance : Legal vs True

by James C. Heard

Repentance is an old-fashioned word, not much used by the modernists and liberals of our day. True repentance and true belief are inseparable. True repentance and true faith are the products of a quick­ened heart – a work of regeneration by the Holy Spirit. Spiritual life must precede spiritual acts.

Legal repentance is that regret and reluctance that arises in a person after having done something that they should not have done. This repentance arises from a fear of punishment denounced against sin, but it is not accompanied with the hatred of sin and self. This person may be sorry for that which has been com­mitted, but will not be grieved that they have offended a HOLY GOD. Legal repentance fears Hell and dreads punishment, for criminals are always sorry that they face punishment (however, sorrow itself is not true repentance).

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A Disturbing form of Gnosticism Detected

I have detected a very disturbing trend the past couple of days on some Social media networks, Facebook and blogs.  The latest a trend being promoted in the form of an ambiguous question “Should we pray for False teachers” or “Are we to pray for  grievous wolves” . I just feel the need to share what I have learned from Scriptures  for whom are we to pray, as it seems this was also a problem prevalent in the church of Ephesus if we come to the understanding of the Apostle Paul’s writings in the 1 Timothy. It seems there were division caused by some Judiazers as they claimed that salvation was solely for law-keeping Jews or Gentile proselytes who kept the Mosaic ceremonies. ( Titus 3:10  As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, ) And a second a form of intellectual religious elitism, later called Gnosticism, was being taught at Ephesus .  Now the teachings subject on the Social media  group was on the Doctrines  of Election sadly it lead to the assumption we are not to pray for false teachers. Sadly it seems here in the group was also is a form of intellectual religious elitism  that is promoted by the group owner.

The Bible says nothing is new under the sun :

What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun. Is there a thing of which it is said, “See, this is new”? It has been already in the ages before us.
(Ecclesiastes 1:9-10)

Less than 24 hours later an article appeared on my social media feeds from a blog with the heading Are We To Pray For Grievous Wolves?  Please read this article with prayer and discernment !

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The War Against Reason

Excerpt from Reckless Faith: When the Church Loses Its Will to Discern, © 1994 by John MacArthur.

True discernment has suffered a horrible setback in the past few decades because reason itself has been under attack within the church. As Francis Schaeffer warned nearly thirty years ago in The God Who Is There, the church is following the irrationality of secular philosophy. Consequently, reckless faith has overrun the evangelical community. Many are discarding doctrine in favor of personal experience. Others say they are willing to disregard crucial biblical distinctives in order to achieve external unity among all professing Christians. True Christianity marked by intelligent, biblical faith seems to be declining even among the most conservative evangelicals.

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The Doctrines of Grace Do Not Lead To Sin


BY C. H. SPURGEON,

AT EXETER HALL.

DELIVERED ON LORD’S DAY MORNING, AUGUST 19, 1883,

“For sin shall not have dominion over you: for you are not under
the Law, but under Grace. What then? Shall we sin, because
we are not under the Law, but under Grace? God forbid.”
Romans 6:14, 15.

Last Sabbath morning I tried to show that the substance and essence of the true gospel is the doctrine of God’s grace—that, in fact, if you take away the grace of God from the gospel you have extracted from it its very life-blood, and there is nothing left worth preaching, worth believing, or worth contending for. Grace is the soul of the gospel: without it the gospel is dead. Grace is the music of the gospel: without it the gospel is silent as to all comfort. I endeavoured also to set forth the doctrine of grace in brief terms, teaching that God deals with sinful men upon the footing of pure mercy: finding them guilty and condemned, he gives free pardons, altogether irrespective of past character, or of any good works which may be foreseen. Moved only by pity he devises a plan for their rescue from sin and its consequences—a plan in which grace is the leading feature. Out of free favour he has provided, in the death of his dear Son, an atonement by means of which his mercy can be justly bestowed. He accepts all those who place their trust in this atonement, selecting faith as the way of salvation, that it may be all of grace. In this he acts, from a motive found within himself, and not because of any reason found in the sinner’s conduct, past, present, or future. I tried to show that this grace of God flows towards the sinner from of old, and begins its operations upon him when there is nothing good in him: it works in him that which is good and acceptable, and continues so to work in him till the deed of grace is complete, and the believer is received up into the glory for which he is made meet. Grace commences to save, and it perseveres till all is done. From first to last, from the “A” to the “Z” of the heavenly alphabet, everything in salvation is of grace, and grace alone; all is of free favour, nothing of merit. “By grace are ye saved through faith; and that not of yourselves; it is the gift of God,” “So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.”

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A “Call to Discernment” (registration now open) – Justin Peters

July, 7th 2012

10:00 am – 5:00 pm

This is a 1 day seminar titled “a call to discernment” presented by Justin Peters of Justin Peters Ministries (sadly his hyperlink is blocked by Facebook so we recommend that you just google Justin Peters Ministries for his website).

The seminar presents the dangerous and false doctrines of the “word of faith” movement and “prosperity gospel” sweeping through the modern church. Justin is a genuine brother in Christ and presents a solid Biblical and Gospel-centered presentation on the origins, implications and the non-Biblical nature of this very popular false teaching.

Other speakers include:

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Christ Exalted

Jonathan Edwards

Christ Exalted
Or
JESUS CHRIST GLORIOUSLY EXALTED ABOVE ALL EVIL IN THE WORK OF REDEMPTION

Dated August 1738. Lecture.

1 Corinthians 15:25, 26
For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed, is death.

Subject: Our Lord Jesus Christ in the work of redemption gloriously appears above all evil.

THE apostle in this chapter particularly opposes some among the Christian Corinthians who denied the resurrection of the dead and infested the church with their doctrine. There were two sorts of persons in that age who were especially great opposers of the doctrine of the resurrection. One among the Jews were the Sadducees, of whom we read, Acts 23:8. For the Sadducees say that there is no resurrection, either angel or spirit. And we have the same account in other places. Among the heathen that were the chief opposers of this doctrine were their philosophers. The doctrine of the resurrection of the dead was not consistent with their philosophy, by the principles of which, it was impossible that one who was deprived of the habit of life, would ever receive it again. And therefore they ridiculed the doctrine when the apostle preached it among them at Athens. (Acts 17) Probably the church at Corinth received this corruption from the philosophers, and not the Sadducees. For Corinth was near to Athens, and the place of the chief resort of the philosophers of Greece.

The apostle, in opposing this error, first insists on Christ’s resurrection from the dead, and next on the resurrection of all the saints at the end of the world. And in the verses next before the text, shows how both are connected, or that one arises or follows from the other. And then adds, “then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power. For he must reign till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.” Observe,

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John Calvin’s , Christmas Observance

By Bob Vincent

Many people who profess to be Calvinists are surprised to learn that while John Calvin was opposed to the bad things that have sometimes come to be associated with Christmas, he wasn’t against keeping the holiday as a celebration of the birth of Christ and saw it as a matter of liberty for the churches and the individual.

We can gain insight into Calvin’s views by reading two letters, one written on January 2, 1551; the other in March of 1555.  The relevant portions are below, followed by the full contents of both letters.  One may observe that Calvin’s understanding of the Regulative Principle of Worship is not so much focused on the kind of uniform, narrowly limited kind of worship that came to be the legacy of Puritanism, but on protecting the liberty of local congregations and individuals.  One must never forget that liberty of conscience, under the authority of the Lord Jesus Christ speaking in the Scripture, is a fundamental of fundamentals for John Calvin.

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