Why would someone hate the word Exegesis? part 2

John MacArthur – Grace to You

Preaching the Book God Wrote, Part 3

5. How did the preacher’s message begin?

The message began as a true word from God and was given as truth because God’s purpose was to transmit truth. It was ordered by God as truth and was delivered by God’s Spirit in cooperation with holy men who received it with exactly the pure quality that God intended (2 Pet. 1:20-21). It was received as Scriptura inerrantis by the prophets and apostles, i.e., without wandering from Scripture’s original formulation in the mind of God.

Inerrancy then expresses the quality with which the writers of our canon received the text we call Scripture.

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Happiness Is . . .

John MacArthur – Grace to You – Drawing Near

“Blessed are the poor in spirit . . . those who mourn . . .the gentle . . . those who hunger and thirst for righteousness . . . the merciful . . . the pure in heart . . . the peacemakers . . . [and] those who have been persecuted for the sake of righteousness” (Matt. 5:3-10).

A quiz in a popular magazine characterized happy people as those who enjoy other people but aren’t self-sacrificing, who refuse to participate in negative feelings or emotions, and who have a sense of accomplishment based on their own self-sufficiency.

But Jesus described happy people quite differently. In fact, He characterized them as spiritual beggars who realize they have no resources in themselves. He said they are meek rather than proud, mournful over their sin, self- sacrificing, and willing to endure persecution to reconcile men to God.

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Every blossoming flower warns

C H Spurgeon – Devotional

“It is time to seek the Lord.”
– Hos_10:12

This month of April is said to derive its name from the Latin verb aperio, which signifies to open, because all the buds and blossoms are now opening, and we have arrived at the gates of the flowery year. Reader, if you are yet unsaved, may your heart, in accord with the universal awakening of nature, be opened to receive the Lord. Every blossoming flower warns you that it is time to seek the Lord; be not out of tune with nature, but let your heart bud and bloom with holy desires. Do you tell me that the warm blood of youth leaps in your veins? then, I entreat you, give your vigour to the Lord. It was my unspeakable happiness to be called in early youth, and I could fain praise the Lord every day for it.

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VISIBLE CHURCH IN AN ACCELERATING APOSTASY

Ken Silva, pastor-teacher –  Apprising Ministries.

Let me tell you something that I have learned; I know the liberals. I know them well; I was one of them. And they are the most dangerous, insidious, and all-pervading cult that’s loose in the United States right at this moment.

They make the Jehovah’s Witnesses, and the Mormons, and all of the Mind Sciences, and the Occult, look like Sunday School teachers. Do you know why? Because these other people are outside the Church; and these devils are in it! And they’re doing it in Jesus’ Name.

They do not believe the Trinity; they do not believe the Deity of Christ; they do not believe the Virgin Birth; they do not believe the vicarious atonement; they do not believe the Bodily resurrection, and they have grave doubts about whether Jesus will ever come back again, and that the Bible is itself the Word of God. Yet I could give you a list of them that infest—and that’s the proper word—infest our theological seminaries; and our church related schools, and our denominations.

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On Breeding Spotted Mice

From  A W Tozer – Man – The Dwelling Place of God

THE ASSOCIATED PRESS LATELY CARRIED an interesting if somewhat depressing story out of London about a certain British peer who had died just a few days short of his eighty-ninth birthday.

Having been a man of means and position, it had presumably not been necessary for him to work for a living like the rest of us, so at the time of his death he had had about seventy adult years in which he was free to do whatever he wanted to do, to pursue any calling he wished or to work at anything he felt worthy of his considerable abilities.

And what had he chosen to do? Well, according to the story, he had “devoted his life to trying to breed the perfect spotted mouse.”

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Metamorphosis, Part 3 (questioning everything)

John MacArthur – Grace to You

I have examined and critiqued postmodernism elsewhere (see The Truth War, 2007). It should be sufficient for our purposes in this context to summarize the postmodern mind-set by describing it as dubiousness about practically everything. As we noted, the starting point for modernity was a rejection of biblical authority (setting aside belief in the supernatural as an untenable or merely irrelevant opinion). Instead, science and human reason were foolishly treated as reliable and authoritative. In the end, the disastrous failure of so many modern ideologies utterly debunked modern rationalism and delivered a deathblow to modern certitude. Postmodernism therefore subjects every idea and every authority to endless skepticism.

Modernity’s most basic assumption was that the way to achieve unshakable certainty is through a rigorous application of the scientific method. (Whatever could be tested and proved in the laboratory—or logically deduced from scientific “facts”—was deemed true; everything else was written off as mere superstition.) Moderns were convinced that a basic foundation of settled scientific knowledge would easily provide a trustworthy authority by which all truth claims could be tested. That process in turn would eventually bring about a uniform consensus regarding all the fundamental realities of life and human existence.

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Metamorphosis, Part 2 (proliferating ignorance)


John MacArthur – Grace to You

 

The World Wide Web had quietly been implemented less than a year after the Soviet Union broke up. Still, by 1993, when the first edition of Ashamed of the Gospel hit the shelves, no one but the earliest Internet insiders had even heard about the Web—much less seen it. Most people had no clue how quickly or how drastically the Web would alter the world as we knew it.

I remember being told at a strategic planning retreat in 1996 that the World Wide Web would eventually become the primary vehicle for the dissemination of our radio broadcast and recorded sermons. (At the time, radio and cassette tapes were still the only media we were using for audio content.) When the men at Grace to You who stay abreast of new technologies predicted that within twenty years or so cassette tapes would be a totally dead technology, I thought they were exaggerating. “You can’t access the Internet in a car,” I pointed out. “Even if you could, who wants to carry a computer on the car seat, when it’s so much more convenient to pop in a cassette tape?”

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Test yourselves to see if you are in the faith 2 Corinthians 13

John MacArthur – Grace to You – Bible Q & A

Test yourselves to see if you are in the faith; examine yourselves! (2 Corinthians 13:5)

The Corinthians, prompted by the evil insinuations of the false apostles, had demanded proof of Paul’s apostleship. He reluctantly defended himself, not for his own sake, but for the Lord’s, and so the Corinthians would not be cut off from the truth he preached to them. But in this passage, he turned the tables on his accusers and challenged them to test and examine themselves. The Greek text places the pronouns before the verbs for emphasis and literally reads, “Yourselves test to see if you are in the faith; yourselves examine.” Instead of arrogantly and foolishly challenging the genuineness of Paul’s relationship to the Lord, the Corinthians needed to examine the genuineness of their own salvation. The familiar New Testament terms peirazo (test) and dokimazo (examine) are used here as synonyms. They convey the idea of putting something to the test to determine its genuineness. The test was to see if the Corinthians were in the faith. Pistis (faith) refers here not to the subjective element of belief but to the objective body of Christian truth —the Christian faith.

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Faith and the Gospel (Part 3)

Horatius Bonar (The prince of Scottish hymn writers)

For ease of reading, I have divided this article into 3 parts. Please see further on this blog Parts 1 and 2. – Grant Swart

FAITH AND THE GOSPEL (PART 3)

“Shall we tell men that unless they are holy they must not believe on Jesus Christ; that they must not venture on Christ for salvation until they are qualified and fit to be received and welcomed by Him? This would be a forbearing to preach the gospel at all, or to forbid all men to come to Christ. He is well qualified to come to us, but a sinner out of Christ has no qualifications for Christ but sin and misery…. Shall we tell people that they should not believe on Christ too soon? It is impossible that they should do it too soon. Can a man obey the command of the gospel too soon or do the work of God too soon?… Continue reading

Faith and the Gospel (Part 2)

Horatius Bonar (The prince of Scottish hymn writers)

For ease of reading, I have divided this article into 3 parts. Please see further on this blog Parts 1 and 3. – Grant Swart

FAITH AND THE GOSPEL (PART 2)

But whatever view of faith we take, one thing is obvious; that it is from first to last “the gift of God.” Make it as simple as you please, still it is the result of the Holy Spirit’s direct, immediate, all-quickening power. Never attempt to make faith simple, with the view of getting rid of the Spirit to produce it. This is one of the most wretched devices of Satan in the present evil day. By all means correct every mistake in regard to faith, by which hindrances are thrown in the sinners way, or darkness thrown around the soul. Show him that it is the object of faith, even with Christ and His cross, that he has to do, not with his own actions of faith; that it is not the virtue of merit that is in his faith that saved him, but the virtue and merit that are in Christ Jesus alone. Tell him to look outward, not inward for his peace. Beat him off from his self-righteous efforts to get up a particular kind of faith or particular acts of faith in order to obtain something for himself — something short of Christ to rest upon. Simplify, explain and illustrate faith to such an one, but never imagine that you are going to make the Spirit’s help less absolutely necessary.

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Faith and the Gospel (Part 1)

Horatius Bonar (The prince of Scottish hymn writers)

For ease of reading, I have divided this article into 3 parts. Please see further on this blog Parts 2 and 3. – Grant Swart

FAITH AND THE GOSPEL (PART 1)

For by grace are ye saved through faith, and that not of yourselves, it is the gift of God” (Eph. 2:8).
Being justified by faith, we have peace with God” (Rom. 5:1).

Scripture presents faith to us in more aspects than one. It is sometimes called hearing, sometimes knowing, sometimes believing, or receiving, or trusting. Strictly speaking, it is simply the belief of the truth, yet it is referred to throughout Scripture under these different names. These may be said to be its different stages, and it is useful oftentimes to lay hold of it at each of these and contemplate it under each of these views. They are not in reality the same thing, yet they illustrate the same thing, they point to one object. The things we hear, the truth we know, the tidings we believe, the gift we receive, the Being we trust may be different in one sense — yet in another they are the same.

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Forgiving as You Are Forgiven

John MacArthur – Grace to you

“Forgive us our debts, as we also have forgiven our debtors. . . . For if you forgive men for their transgressions, your heavenly Father will also forgive you. But if you do not forgive men, then your Father will not forgive your transgressions” (Matt. 6:12, 14-15).

It’s possible to confess your sins and still not know the joy of forgiveness. How? Failure to forgive others! Christian educator J. Oswald Sanders observed that Jesus measures us by the yardstick we use on others. He didn’t say, “Forgive us because we forgive others,” but “Forgive us even as we have forgiven others.”

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The Tragedy of Rejecting Salvation

John MacArthur – Grace to You

Hebrews 5:10–6:20

Spelling errors can be changed with an eraser or liquid paper. When you get lost trying to follow a map. you can ask for help. But there is one mistake that doesn’t give a second chance; rejecting salvation through Christ. Once a person comes face-to-face with God. his eternal destiny is established.

What can you say to someone who knows and understands how to become a Christian but doesn’t? And what does God have to say about those who fully know the gospel message but don’t take the final step of receiving Christ as their Lord and Savior?

These messages will spur your heart to have greater concern for unbelievers!

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Why Biblical Christianity Is Intolerable in an Age of “Tolerance”

John MacArthur – Grace to You

Psalm 119:160, John 17:17, 2 Timothy 1:14, Acts 4:12

In these postmodern times, tolerance is the supreme virtue of the public square.  Tolerant people can be broad thinkers, open-minded, and charitable to every worldview—every worldview, that is, except biblical Christianity.  The authoritative demands of Jesus Christ are beyond the threshold of postmodern tolerance.

In this postmodern era, one virtue is esteemed above all others:  tolerance. As a matter of fact, tolerance may soon be the only virtue secular society will embrace. Many traditional virtues (including humility, self-control, and chastity) have already fallen out of public favor and in some quarters are openly scorned or even regarded as transgressions.

Instead, with the beatification of tolerance, what was once forbidden is now encouraged. What was once universally deemed immoral is now celebrated. Marital infidelity and divorce have been normalized. Profanity is commonplace. Abortion, homosexuality, and moral perversions of all kinds are championed by large advocacy groups and tacitly encouraged by the popular media. The modern notion of “tolerance” is systematically turning morality on its head.

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The Passing of the Saints

From a sermon by Charles Haddon Spurgeon entitled “Precious Deaths,” delivered February 18, 1872.

Let us be persuaded of this, that no believer dies an untimely death. In every consistent Christian’s case that promise is true, “With long life also will I satisfy him, and show him my salvation;” for long life is not to be reckoned by years as men count them. He lives longest who lives best. Many a man has crowded half a century into a single year. God gives his people life, not as the clock ticks, but as he helps them to serve him; and he can make them to live much in a short space of time. There are no untimely figs gathered into God’s basket; the great Master of the vineyard plucks the grapes when they are ripe and ready to be taken, and not before. Saintly deaths are precious in his sight.

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