From a sermon by Charles Haddon Spurgeon entitled
“The Essence of Simplicity,”
delivered December 29, 1872.
Faith in Jesus makes us righteous through the righteousness of another; it causes us to be accepted in the Beloved, perfect in Christ Jesus. As by the first Adam we fell, so by the second Adam we rise again. Now the way to partake in the benefits of the death of the Lord Jesus is simply by believing in him.
on Jun 22, 2011
While spiritual darkness continues to creep across apostatizing evangelicalism in The New Downgrade, a major part of my commission as pastor-teacher here Apprising Ministries becomes helping to apprise you of developing trends within the church visible during this time parallel to Amos 8:11-12. As a leading online apologetics and discernment labor in the Lord, for the time I may have left, I’ll continue reminding you about the vital importance of the proper Christian spirituality of sola Scriptura; as in recent pieces like Apprising Ministries Hits Mark On The Wild Goose Festival, Critical To Know Your Bible! and Jay Bakker, Homosexuality, And Gospel Reductionism.
You need to know that there’s a rapidly growing syncretism—combining of beliefs, e.g. Chrislam; and adhering to what the text of the Bible actually says is our safest course now that myriad serpentine deceptions are slithering deeply into the mainstream evangelical camp. Much of this can traced to the perverted practice of critical thinking skills-numbing corrupt Contemplative Spirituality/Mysticism (CSM), such as that taught by Living Spiritual Teacher and Quaker mystic Richard Foster along with his spiritual twin and Southern Baptist minister Dallas Willard. Again, another bad by-product of evangelicalism’s embrace of the sinfully ecumenical neo-liberal cult of the Emergent Church aka the Emerging Church, of which that dubious duo were key mentors.
Thank You Jessica for the permission to place this article !
Romantic Panentheism,
a Review of One Thousand Gifts by Ann Voskamp
By Bob DeWaay
We live in a theological age (postmodern) where the rational and cognitive are questioned and replaced by the sensual and mysterious. Many churches promote the idea of worshipping God with all five senses. Feelings trump clear Biblical exegesis, systematic theology, statements of faith, and any other rational approach to Christian theology. Into this milieu comes a book that takes romanticism to a new level, using sensuality to invoke religious feelings and ostensibly true devotion. The book is One Thousand Gifts by Ann Voskamp, a Canadian farmer’s wife.
Written entirely in the present tense, using an approach to the English language that takes numerous liberties for the sake of creating poetic feeling (like using adjectives when the rules of grammar demand an adverb and consistently having adjectives follow rather than precede the nouns they modify), Voskamp weaves a tale of discovering devotion to God through encounters with nature and art. In her experience, Voskamp found the secret to joy through what she calls eucharisteo (“giving thanks” transliterated from the Greek).
My purpose is not to begrudge Voskamp her religious feelings, nor to disagree with the basic thesis that Christians ought to give thanks to God in all things, but to object to the panentheistic worldview revealed in the book and the romanticism that accompanies it. First we will explore those two ideas.
Daily Devotional – C H Spurgeon
“And I give unto them eternal life, and they shall never perish.”
– Joh_10:28
Morning
The Christian should never think or speak lightly of unbelief. For a child of God to mistrust his love, his truth, his faithfulness, must be greatly displeasing to him. How can we ever grieve him by doubting his upholding grace? Christian! it is contrary to every promise of God’s precious Word that thou shouldst ever be forgotten or left to perish. If it could be so, how could he be true who has said, “Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I never forget thee.”
By Athur W Pink
Source : http://www.gracegems.org/Video.htm
J.C. Ryle
Let us be on our guard against false doctrine. Unsound faith will never be the mother of really sound practice, and in these latter days, departures from the faith abound. See then that your loins be girded about with truth, and be very jealous of receiving anything which cannot be proved by the Bible. Do not think for a moment that false doctrine will meet you face to face, saying, “I am false doctrine, and I want to come into your heart.” Satan does not go to work in that way. He dresses up false doctrine like Jezebel — he paints her face and attires her hair, and tries to make her like truth. Do not think that those who preach error will never preach anything that is true. Error would do little harm if that was the case. No! Error will come before you mingled with much that is sound and scriptural.
Daily Devotional – C H Spurgeon
“We love him because he first loved us.”
– 1Jo_4:19
There is no light in the planet but that which proceedeth from the sun; and there is no true love to Jesus in the heart but that which cometh from the Lord Jesus himself. From this overflowing fountain of the infinite love of God, all our love to God must spring. This must ever be a great and certain truth, that we love him for no other reason than because he first loved us. Our love to him is the fair offspring of his love to us. Cold admiration, when studying the works of God, anyone may have, but the warmth of love can only be kindled in the heart by God’s Spirit. How great the wonder that such as we should ever have been brought to love Jesus at all!
Devotionals by Charles Haddon Spurgeon
“Ye that love the Lord hate evil.”
– Psa_97:10
Psa 97:10 O you who love the LORD, hate evil! He preserves the lives of his saints; he delivers them from the hand of the wicked.
Thou hast good reason to “hate evil,” for only consider what harm it has already wrought thee. Oh, what a world of mischief sin has brought into thy heart! Sin blinded thee so that thou couldst not see the beauty of the Saviour; it made thee deaf so that thou couldst not hear the Redeemer’s tender invitations. Sin turned thy feet into the way of death, and poured poison into the very fountain of thy being; it tainted thy heart, and made it “deceitful above all things, and desperately wicked.” Oh, what a creature thou wast when evil had done
C. H. Spurgeon
Delivered on Sabbath Morning, September 16, 1855,
At New Park Street Chapel, Southwark.
Storming the Battlements
“Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the Lord’s.”—Jeremiah 5:10.
E HAVE BEEN talking very freely during this last week of “glorious victories,” of “brilliant successes,” of “sieges,” and of “stormings.” We little know what the dread reality is of which we boast. Could our eyes once behold the storming of a city, the sacking of a town, the pillage of the soldiery, the barbarous deeds of fury, when the blood is up and long delay has maddened their souls; could we see the fields saturated with blood, and soaked with gore; could we spend one hour amongst the corpses and the dying; or if we could only let the din of battle, and the noise of the guns reach our ears, we should not so much rejoice, if we had anything of fellow feeling for others as well as for ourselves. The death of an enemy is to me a cause of regret as well as the death of a friend. Are not all my brethren? and doth not Jesus tell me so? Are we not all made of one flesh? and hath not God “made of one blood all nations that dwell upon the face of the earth?” Let us, then, when we hear of slaughtered enemies, and of thousands that have fallen, cease to rejoice in their death.
It would betray a spirit utterly inconsistent with the Christian religion, more akin to Mohamedanism, or to the fierce doctrines of Budha, but not in the least to be brought into compatibility with the truths of the gospel of the glorious God. And yet with all that, far be it from me to check any gladness which this nation may experience, now that it hopes that the incubus of war may at last be removed.
on June 1, 2011
For at least the past six years now online apologetics and discernment ministries like Lighthouse Trails Research, as well as here at Apprising Ministries, have warning about the growing infestation within evangelicalism of critical thinking skills-numbing corrupt Contemplative Spirituality/Mysticism (CSM), such as that taught by Living Spiritual Teacher and Quaker mystic Richard Foster along with his spiritual twin and Southern Baptist minister Dallas Willard.
You may remember that none other than Emergent Church guru Brian McLaren told you they were “key mentors” of the Emerging Church.[1] So what did you think these mentors were teaching the leaders within the sinfully ecumenical neo-liberal cult of the Emergent Church, who have now gone on to develop a quasi-universalism in their new version of Progressive Christian theology under their spiritual circus “big tent” Emergence Christianity?
RE: Open Letter To Evangelical and Protestant Pastors Worldwide
Now is the Day to Turn Back to God’s Word
From: Roger Oakland, Understand The Times
The following letter is to all Bible-believing pastors throughout the world who have been or are being influenced by current trends that are attacking the Word of God through the postmodern humanistic mystical belief system. I have witnessed this deception firsthand on a worldwide basis but am most familiar with what has been happening in the two fellowships I have been part of for the past thirty years – one in Canada and one based in southern California.
It is with a heavy heart I write this open letter to those who consider themselves evangelical or Protestant pastors. While my desire is to do this respectfully and with the love of the Lord, I am compelled with a strong sense of responsibility to write this warning.
Devotionals by Charles Haddon Spurgeon
“The evening and the morning were the first day.”
– Gen_1:5
Was it so even in the beginning? Did light and darkness divide the realm of time in the first day? Then little wonder is it if I have also changes in my circumstances from the sunshine of prosperity to the midnight of adversity. It will not always be the blaze of noon even in my soul concerns, I must expect at seasons to mourn the absence of my former joys, and seek my Beloved in the night. Nor am I alone in this, for all the Lord’s beloved ones have had to sing the mingled song of judgment and of mercy, of trial and deliverance, of mourning and of delight. It is one of the arrangements of Divine providence that day and night shall not cease either in the spiritual or natural creation till we reach the land of which it is written, “there is no night there.” What our heavenly Father ordains is wise and good.
A W Tozer – Man – the dwelling place of God
There Is No Wisdom in Sin
THE WORLD HAS DIVIDED MEN into two classes, the stupid good people and the clever wicked ones.
This false classification runs through much of the literature of the last centuries from the classics to the comic strip, from Shakespeare’s Polomus, who furnished his son with a set of good but dull moral platitudes, to Capp’s Li’l Abner, who would never knowingly do a wrong act but who would rather fall on his head than on his feet because there is more feeling in his feet than in his head.
In the Holy Scriptures things are quite the opposite. There righteousness is always associated with wisdom and evil with folly. Whatever other factors may be present in an act of wrongdoing, folly is one that is never absent. To do a wrong act a man must for the moment think wrong; he must exercise bad judgment.
Devotionals by Charles Haddon Spurgeon
“Whom he justified, them he also glorified.”
– Rom_8:30
Here is a precious truth for thee, believer. Thou mayest be poor, or in suffering, or unknown, but for thine encouragement take a review of thy “calling” and the consequences that flow from it, and especially that blessed result here spoken of. As surely as thou art God’s child today, so surely shall all thy trials soon be at an end, and thou shalt be rich to all the intents of bliss. Wait awhile, and that weary head shall wear the crown of glory, and that hand of labour shall grasp the palm-branch of victory.
For the Love of His Truth 