Truth

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“Exciting Worship Opportunity”?

I received this email from our dear brother,  Dr Paul M Elliott from Teaching The Word Ministry  today , as a subscriber to the news letters and I am sharing the warning with you all.

1John 4:1  Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.

I would also like to please ask the reader,  brother or sister here,  to please keep Dr Paul in your prayers as he has had some serious health issues to overcome in the last couple of months . We value the ministry of Dr Paul, he has been instrumental in  my understanding of how important Discernment is in the life of a believer, in light of the so many different streams of false teachings that are at the order of the day. Thank you for your prayers.

Email from Dr Elliott : Continue reading →

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Sinners in the Hands of an Angry God (Narrative) – Jonathan Edwards

This sermon can go without any added words and a must listen to unregenerate sinners. Oh that God might bring salvation unto His elect, and be glorified. Oh sinner come to Christ while He is near and willing.

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James White – How do you distinguish Biblical Christianity from false teaching?

Seven minute video clip

With many different Christian denominations, and many different, contradictory messages being preached (even within the same denomination) how can someone work out who’s telling the truth about what Jesus actually taught? If the Bible is, as Christians profess, the Word of God then it’s obviously of vital importance to understand what that word is actually saying, but how can you distinguish Biblical Christianity from false teaching? Continue reading →

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The War of Truth

Charles Spurgeon Sermon

Exodus 17:9 (King James Version)

9And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand. Continue reading →

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Christ’s Resurrection and Our Newness of Life

C. H. SPURGEON

Delivered on Lord’s-day Morning, March 29th, 1891,
At the Metropolitan Tabernacle, Newington

(No. 2197)

“Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.”—Romans 6:4.

I HAVE AFORETIME preached upon the whole verse,* so that this morning I shall take the liberty to dwell chiefly upon the latter part of it—”Like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.”

The idea that the grace of God should lead us to licentiousness is utterly loathsome to every Christian man. We cannot endure it. The notion that the doctrines of grace give license to sin, comes from the devil, and we scout it with a detestation more deep than words can express. “How shall we, that are dead to sin, live any longer therein?”

On our first entrance upon a Christian profession, we are met by the ordinance of baptism, which teaches the necessity of purification. Baptism is, in its very form, a washing, and its teaching requires cleansing of the most thorough kind. It is a burial, in which the man is viewed as dead with Christ to sin, and is regarded as rising again as a new man. Baptism sets forth, as in a picture, the union of the believer with the Lord Jesus in his baptism of suffering, and in his death, burial, and resurrection. By submitting to that sacred ordinance, we declare that we believe ourselves to be dead with him, because of his endurance of the death penalty, and dead to the world and to the dominion of sin by his Spirit; at the same time, we also profess our faith in our Lord’s resurrection, and that we ourselves are raised up in union with him, and have come forth through faith into newness of life. It is a very impressive and vivid symbol, but it is without meaning unless we rise to purity of life.

Continue reading →

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The Spirit of Love the Opposite of a Censorious Spirit

Jonathan Edwards
 (1703-1758)

“Charity . . . thinks no evil.” — 1 Corinthians 13:5

Having remarked how charity, or Christian love, is opposed not only to pride and selfishness, but to the ordinary fruits of these evil dispositions, viz. an angry spirit and a censorious spirit, and having already spoken as to the former, I come now to the latter. And in respect to this, the apostle declares, that charity “thinketh no evil.” The doctrine set forth in these words is clearly this:

  THAT THE SPIRIT OF CHARITY, OR CHRISTIAN LOVE, IS THE OPPOSITE OF A CENSORIOUS SPIRIT

  or, in other words, it is contrary to a disposition to think or judge uncharitably of others.

Charity, in one of the common uses of the expression, signifies a disposition to think the best of others that the case will allow. This, however, as I have shown before, is not the scriptural meaning of the word charity, but only one way of its exercise, or one of its many and rich fruits. Charity is of vastly larger extent than this. It signifies, as we have already seen, the same as Christian or divine love, and so is the same as the Christian spirit. And, in accordance with this view, we here find the spirit of charitable judging mentioned among many other good fruits of charity, and here expressed, as the other fruits of charity are in the context, negatively, or by denying the contrary fruit, viz. censoriousness, or a disposition uncharitably to judge or censure others. And in speaking to this point, I would, first, show the nature of censoriousness, or wherein it consists; and then mention some things wherein it appears to be contrary to a Christian spirit. I would show, Continue reading →

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English Bible History , William Tyndale

William Tyndale was the Captain of the Army of Reformers, and was their spiritual leader. Tyndale holds the distinction of being the first man to ever print the New Testament in the English language. Tyndale was a true scholar and a genius, so fluent in eight languages that it was said one would think any one of them to be his native tongue. He is frequently referred to as the “Architect of the English Language”, (even more so than William Shakespeare) as so many of the phrases Tyndale coined are still in our language today.

William Tyndale (1494-1536) Biblical translator and martyr; born most probably at North Nibley (15 miles south-west of Gloucester), England, in 1494; died at Vilvoorden (6 miles north-east of Brussels), Belgium, Oct. 6, 1536. Tyndale was descended from an ancient Northumbrian family, went to school at Oxford, and afterward to Magdalen Hall and Cambridge.

Continue reading →

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Biblically-Anemic Preaching: The Devastating Consequences of a Watered-Down Message

John MacArthur

2 Timothy 4:2

Those who are familiar with my ministry know that I am committed to expository preaching. It is my unshakable conviction that the proclamation of God’s Word should always be the heart and the focus of the church’s ministry (2 Tim. 4:2). And proper biblical preaching should be systematic, expositional, theological, and God-centered.

Such preaching is in short supply these days. There are plenty of gifted communicators in the modern evangelical movement, but today’s sermons tend to be short, shallow, topical homilies that massage people’s egos and focus on fairly insipid subjects like human relationships, “successful” living, emotional issues, and other practical but worldly—and not definitively biblical—themes. These messages are lightweight and without substance, cheap and synthetic, leaving little more than an ephemeral impression on the minds of the hearers. Continue reading →

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The Humility of Jesus’ Servanthood

John MacArthur

Strength for Today

“Who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.”
– Philippians 2:6-7

Jesus is the role model of the suffering servant.

Jesus not only gave up His divine privileges when He emptied Himself, but He also became a servant. For us, this is the next phase in His supreme example of humility. Paul’s phrase “the form of a bond-servant” can also be translated “the essence of a slave.” Christ’s servanthood was not just external—it extended to the essential, down-to-earth role of a bond-slave doing the will of His Father. Continue reading →

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More Dangers on The Sacred Name Movement/Hebrew Roots Movement

The Sacred Name Movement

part 1/4

(A general overview of this movement)

Abbreviation SNM

Every so often a new movement comes to the forefront to challenge the historic Christian Churches teaching. Sometimes this can be good. If it is based on the truth, it can prompt us to a new understanding of the word. Sometimes it can be benign and be harmless as a challenge that goes nowhere … other times it can be just plain bogus.

None have been more bogus or ridiculous than the sacred name movement which has spiritual elitism written all over it. While there are some well intentioned people in this movement, there are also those who are prompted by pride to show how wrong and unsaved the Church is.

This movement is about using Gods correct name, restoring it and giving a revelation to people that are supposedly in darkness. (This first article is an overview and basic introduction to the movement.)

This movement is diversified and has approximately 10,000- to the most 50,000 people involved. Although we cannot be fully accurate on their membership these are the current numbers. There are assemblies range from a few to the largest of 200-250 members. Few Jewish believers are involved in this movement to their dismay since they lay claim to restoring the Hebrew name of the almighty. There are Messianic congregations that do use the Hebrew names but they do not make it an issue of salvation as those in the Sacred name movement do. Many in the SNM are involved in a metaphysical new age slant of the Bible and an added practice of  legalism. So from what I can see this movement has its own leaven to purge before they able to go to the Churches of Jesus Christ (Yeshua Ha Mashiach) and tell them what to do. It’s amazing that so few have such a loud voice on the subject of the name.

With absolutely no proof historically or scholastically for their claims, they put down the name of Jesus calling it pagan and categorize all Christians that do not speak his correct Hebrew name as following and calling on a pagan God. While the Jehovah’s Witnesses have tried to do the same thing, the sacred name movement is further down the same shaky road. This movement’s claim is the Hebrew pronunciation of Yashua as his correct  (in Hebrew ) and only name to be pronounced. The questions we need to ask is first is this true and if so, is God as legalistic as they present him. Because they are saying that Yahweh’s view is “if you didn’t pronounce my name right so I’m not going to save you.” The implication is that from the beginning of the Jewish/Gentile Church up until now, has been incorrect and unsaved. Continue reading →

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The Unbroken Line of True Nobles

A SERMON DELIVERED ON LORD’S-DAY MORNING, OCTOBER 17, 1875,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.

“Instead of your fathers shall be your children,
whom you may make princes in all the earth.”
Psalm 45:16.

WERE you ever perplexed by being drawn with almost equal force in two directions? I have been so. There is a bond which reaches from the cemetery which holds me very fast and, therefore, I desired again, this morning, to have made use of the solemn visitation which so suddenly removed one of our friends from us. But this is the beginning of the week set apart for prayer for the young, and I have felt duty bound to take a part in the celebration and to assist to stir up Sunday school teachers and the members of the Church in general to pray for the blessing of God upon the rising generation.

Now these mourning friends expect a consoling word from me—and these children demand that I plead for them, also! I realized the scene in my study. What was I to do? Between two subjects I might arrive at none and that was not a desirable conclusion. I watched, looked and prayed, and at last I resolved to yield myself to both influences, and I have as nearly as possible done so by selecting this text—“Instead of your fathers shall be your children, whom you may make princes in all the earth.” Continue reading →

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Can God Use An Unsaved Preacher to Lead People to Christ?

Can God Use An Unsaved Preacher to Lead People to Christ?
By Dr. Paul M. Elliott

A reader asks: “Can an unsaved man or woman lead someone to Christ? Can you provide any Scriptural evidence on this question?”

First and foremost, we must always remember that the saving of souls is the sovereign work of God the Holy Spirit. He is the One who “convict[s] the world of sin, of righteousness, and of judgment” (John 16:8). We also know that God’s ordained means for communicating the Gospel is the preaching of His Word. “For ‘whoever calls on the name of the Lord shall be saved.’ How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent?” (Romans 10:13-15). Continue reading →

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The Rainbow in the Clouds

By John MacDuff

“Whenever I bring clouds over the earth — and the rainbow appears in the clouds.” Genesis 9:14

SOVEREIGNTY

“The Lord reigns!” Psalm 93:1

No rainbow of promise in the “dark and cloudy day” shines more radiantly than this. God, my God, the God who gave Jesus — orders all events, and overrules all for my good! “When I,” says He, “send clouds over the earth.” He has no wish to conceal the hand which shadows for a time earth’s brightest prospects. It is He alike who “brings the cloud,” who brings us into it, and in mercy leads us through it! His kingdom rules over all. “The lot is cast into the lap — but the whole disposing thereof is of the Lord.” He puts the burden on, and keeps it on — and at His own time will remove it! Continue reading →

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The Dangers of the Hebrew Roots Movement /The Sacred Name movement

The Hebrew Roots movement (HRM) is also known as  The Sacred Name movement.

I have noticed that the influence from this movement has become quite common on the social media networks like Facebook and blogs. It concerns me that not many people are aware of this heresy.  Again this is just another stream of false teachings that we need to keep our eyes and ears open for, it leads people into error and a false legalistic type religion. I will be combining two good article sources that I found, between the 2 the explanation becomes clear of what the dangers are.  This movement has also taken root in South Africa, like in the rest of the world.

 1 John 4 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for  many  false prophets  have gone out into the world. 
And  Jesus said : And many false prophets will arise and lead many astray.

From the articles I found :

The Sacred Name movement consists of those persons, groups, and assemblies who use the Hebrew names for God (i.e. Yahweh, Yahvah) and for Jesus (i.e. Yahshua) in the devotion and worship. They have characterized themselves as “the True Worshippers” eschewing the name ‘Christian’ as being of pagan origin. Continue reading →

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“Jesus Will Never Cast Away His Believing People” — J.C. Ryle

 

Let all the world know that the Lord Jesus will not cast away His believing people because of shortcomings and infirmities. The husband does not put way his wife because he finds failings in her. The mother does not forsake her infant because it is weak, feeble, and ignorant. And the Lord Christ does not cast off poor sinners who have committed their souls into His hands because He sees in them blemishes and imperfections. Oh, no! it is His glory to pass over the faults of His people, and heal their backslidings,—to make much of their weak graces, and to pardon their many faults. Verily, the 11th of Hebrews is a wonderful chapter. It is marvelous to observe how the Holy Ghost speaks of the worthies whose names are recorded in that chapter. The faith of the Lord’s people is there brought forward, and had in remembrance. But the faults of many a one, which might easily have been brought up also, are left alone, and not mentioned at all. Continue reading →