John MacArthur from Grace to You
Freedom or slavery—what’s the distinguishing mark of Christianity? In a generation fixated on freedom, fulfillment, and autonomy, the vote has been cast early and often for freedom. But the Bible is abundantly clear—slavery is the heart of what it means to be a true Christian. It’s time to reassert this unpopular notion: true Christians are slaves of Christ.
CLASSIFICATION IS ONE OF THE MOST DIFFICULT of all tasks. Even in the realm of religion there are enough lights and shades to make it injudicious to draw too fine a line between men and men. If the religious world were composed of squares of solid black and solid white classification would be easy; but unfortunately it is not.
It is a grave error for us evangelicals to assume that the children of God are all in our communion and that all who are not associated with us are ipso facto enemies of the Lord. The Pharisees made that mistake and crucified Christ as a consequence.
With all this in mind, and leaning over backwards to be fair and charitable, there is yet one distinction which we dare make, which indeed we must make if we are to think the thoughts of God after Him and bring our beliefs into harmony with the Holy Scriptures. That distinction is the one which exists between two classes of human beings, the once-born and the twice-born. Continue reading
By Dr Paul M. Elliott
You can’t know how to apply the Bible to life, unless you understand what the Bible really says.
In our postmodern society, many people — even many pastors and theologians — have adopted the mistaken idea that careful interpretation of the Bible doesn’t really matter. Some would even say it is impossible. What really matters, they say, is that you apply the Bible to your life. The problem with this line of thinking is that you can’t know how to apply the Bible to your life, unless you understand what the Bible really says.
This article originally appeared here at Grace to You.
Meet Larry, a thirty-six year old Science teacher. Larry married Cathy 12 years ago. They love each other and enjoy raising their two sons. Larry’s life wouldn’t hold out much interest to the average citizen. His Facebook account doesn’t draw many friends and nobody ever leaves a comment on his blog. In fact, most people would summarize Larry’s life with one word—boring. But not Larry. Teaching osmosis to junior high students, playing Uno with his kids, and working in the yard with Cathy is paradise to him. But the real love of his life is Jesus. Larry’s a Christian. He’s been walking with the Lord for more than 20 years.
MOST OF THE WORLD’S GREAT SOULS have been lonely. Loneliness seems to be one price the saint must pay for his saintliness.
In the morning of the world (or should we say, in that strange darkness that came soon after the dawn of man’s creation) that pious soul, Enoch, walked with God and was not, for God took him; and while it is not stated in so many words, a fair inference is that Enoch walked a path quite apart from his contemporaries.
Another lonely man was Noah who, of all the antediluvians, found grace in the sight of God; and every shred of evidence points to the aloneness of his life even while surrounded by his people.
“The Night Watches”
“Where shall I go from Your Spirit? Where shall I flee from Your presence?” Psalm 139:7
The omnipresence of God! How baffling to any finite comprehension! To think that above us, and around us, and within us — there is Deity — the invisible footprints of an Omniscient, Omnipresent One! “His Eyes are in every place!” On rolling planets — and tiny atoms; on the bright seraph — and the lowly worm; roaming in searching scrutiny through the tracks of immensity — and reading the dark and hidden page of my heart! “All things are naked and opened unto the eyes of Him with whom we have to do!”
Joseph Caryl, 1647
“But if you will look to God and plead with the Almighty, if you are pure and upright, even now he will rouse himself on your behalf” Job 8:5-6
Arthur Pink
February, 1948
There are two sides to a Christian’s life: a light side—and a dark one; an elevating side—and a depressing one. His experience is neither all joy—nor all grief; but a commingling of both. It was so with the apostle Paul: “As sorrowful—yet always rejoicing” (2 Corinthians 6:10). When a person is regenerated, he is not there and then taken to heaven—but he is given both a pledge and a foretaste of it. Nor is sin then eradicated from his being, though its dominion over him is broken. It is indwelling corruption which casts its dark shadow over his joy!
The Problem Of Evil
William Lane Craig
The problem of evil is certainly the greatest obstacle to belief in the existence of God. When I ponder both the extent and depth of suffering in the world, whether due to man’s inhumanity to man or to natural disasters, then I must confess that I find it hard to believe that God exists. No doubt many of you have felt the same way. Perhaps we should all become atheists.
But that’s a pretty big step to take. How can we be sure that God does not exist? Perhaps there’s a reason why God permits all the evil in the world. Perhaps it somehow all fits into the grand scheme of things, which we can only dimly discern, if at all. How do we know?
John MacArthur From Strength for Today Grace to You
“Thine, O Lord, is the greatness and the power and the glory
and the victory and the majesty, indeed everything that
is in the heavens and the earth; Thine is the dominion, O
Lord, and Thou dost exalt Thyself as head over all.”
– 1 Chronicles 29:11
God has unlimited power and ultimate control over everything.
Know Thy Enemy
Wednesday, February 09, 2011
Are you ready to kill?
That’s a stark question, and it demands qualification, but killing is a regular part of the Christian life. There’s an aspect of being a Christian that’s downright violent.
You see, God commands us to hunt down and kill all remaining sin—to terminate it with extreme prejudice. Want proof? Here’s what Paul said in Romans 8:
So then, brethren, we are under obligation. Not to the flesh, to live according to the flesh—for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons of God (vv. 12-14)
John Gill (23 November 1697 – 14 October 1771) was an English Baptist pastor, biblical scholar, and theologian who wrote the following that expresses what every true Christian believes:
Matthew 18
John MacArthur
That’s a good question because most people seem to err on one side or the other. Some people think it is best to overlook every offense and take pride in their tolerance. However, Paul confronted the Corinthians for tolerating sin in the church and rebuked them for failing to deal with a man living in sin (1 Cor. 5).
On the other side of the issue are people who confront over any slight infraction and make themselves intolerable. Are there any biblical principles to help us make the right choice? Yes! Here are six guidelines to help you know whether to forgive or confront.
by
C. H. SPURGEON
(1834-1892)
“And Jesus saith unto them, Follow me, and I will make you fishers of men.”—Matthew 4:19.
When Christ calls us by his grace we ought not only to remember what we are, but we ought also to think of what he can make us. It is, “Follow me, and I will make you.” We should repent of what we have been, but rejoice in what we may be. It is not “Follow me, because of what you are already.” It is not “Follow me, because you may make something of yourselves;” but, “Follow me, because of what I will make you.” Verily, I might say of each one of us as soon as we are converted, “It doth not yet appear what we shall be.” It did not seem a likely thing that lowly fishermen would develop into apostles; that men so handy with the net would be quite as much at home in preaching sermons and in instructing converts. One would have said, “How can these things be? You cannot make founders of churches out of peasants of Galilee.” That is exactly what Christ did; and when we are brought low in the sight of God by a sense of our own unworthiness, we may feel encouraged to follow Jesus because of what he can make us. What said the woman of a sorrowful spirit when she lifted up her song? “He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes.” We cannot tell what God may make of us in the new creation, since it would have been quite impossible to have foretold what he made of chaos in the old creation. Who could have imagined all the beautiful things that came forth from darkness and disorder by that one fiat, “Let there be light?” And who can tell what lovely displays of everything that is divinely fair I lay yet appear in a man’s formerly dark life, when God’s grace has said to him, “Let there be light?” O you who see in yourselves at present nothing that is desirable, come you and follow Christ for the sake of what he can make out of you. Do you not hear his sweet voice calling to you, and saying, “Follow me, and I will make you fishers of men?”
