Church Fathers

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The End of Self….The Beginning of Christ

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Charles Spurgeon (1834-1892)
taken from: Cured At Last!, sermon No. 2018, April 8, 1888.

“All that you do apart from Jesus, in order to win salvation, will only cause you increased suffering. You have tried to save yourself by prayers. Your prayers have turned your thoughts upon your sin and its punishment and thus you have become more wretched than before. You have attended to ceremonies and if you have used them sincerely, they have worked in you a solemn sense of the holiness of God and of your own distance from Him. And this, though very proper, has only increased your sorrow. You have been trying to feel good and to do good, that so you may be good. But the very effort has made you feel how far off you are from the goodness you so much desire.

Your self-denial has excited cravings after evil and your mortifications have given new life to your pride. Efforts after salvation made in your own strength act like the struggles of a drowning man, which sink the more surely. As the fruit of your desperate efforts, you have suffered all the more. In the end I trust this may work for your good, but up till now it has served no healing purpose—you are now at death’s door and all your praying, weeping, Church-going, Chapel-going and sacrament-taking—do not help you one bit. There has been this peculiarly poignant pang about it all, that you are not better. Cheerily did you hope but cruelly are you disappointed. Continue reading →

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God Centered Sanctification

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Don Fortner 

Jude 1

Those who teach that sanctification is a progressive work which is dependent upon and determined by man, who teach that the believer becomes more and more holy until he is at last ripe for heaven,need to seriously consider one question: Is sanctification essential to one’s everlasting salvation? Without question, it is. That being so, no one who believes the gospel of God’s free and sovereign grace can consistently embrace a man centered doctrine of sanctification which would make this vital aspect of salvation something that man does. Sanctification as it is revealed in the Bible is God centered. It is God who sanctifies his elect. We do not sanctify ourselves.

In the Old Testament,it was God who sanctified the seventh day,the firstborn of Israel, and the sacrifices for sin which typified and pointed to the person and work of our Lord Jesus Christ, who is “THE LORD OUR RIGHTEOUSNESS” (Gen. 2:3; Num. 8:17-18; Jer. 23:6). In the New Testament, wherever the doctrine of sanctification is taught, we are told that the Sanctifier is God and that the work of sanctification is God’s work (John 10:36; 17:17, 19; Acts 20:32; Rom. 15:16; I Cor. 1:2, 30; 6:11; Eph. 5:26; I Thess. 5:23; II Thess. 2:13; Heb. 2:11; 10:10, 14; 13:12; I Pet. 1:2; Jude 1).These passages of Scripture are heavy, heavy reading for those who teach that sanctification is a work that we do by the enabling of the Spirit.

Continue reading →

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SICKNESS

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John 11:3 So the sisters sent to him, saying, “Lord, he whom you love is ill.”

By J.C. Ryle (1816-1900)

“He whom Thou lovest is sick.” – John 11:3

The chapter from which this text is taken is well known to all Bible readers. In life-like description, in touching interest, in sublime simplicity, there is no writing in existence that will bear comparison with that chapter. A narrative like this is to my own mind one of the great proofs of the inspiration of Scripture. When I read the story of Bethany, I feel “There is something here which the infidel can never account for.” — “This is nothing else but the finger of God.”

The words which I specially dwell upon in this chapter are singularly affecting and instructive. They record the message which Martha and Mary sent to Jesus when their brother Lazarus was sick: “Lord,behold he whom Thou lovest is sick,” That message was short and simple. Yet almost every word is deeply suggestive.

Mark the child-like faith of these holy women. They turned to the Lord Jesus in their hour of need, as the frightened infant turns to its mother, or the compass–needle turns to the Pole. They turned to Him as their Shepherd, their almighty Friend, their Brother born for adversity. Different as they were in natural temperament, the two sisters in this matter were entirely agreed. Christ’s help was their first thought in the day of trouble. Christ was the refuge to which they fled in the hour of need. Blessed are all they that do likewise! Continue reading →

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You Don’t Really Believe That Salvation is Entirely of The LORD – Do You ?

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“Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.” Psalms 3:8.

By Don Fortner

We all say that we believe Jonah’s confession, “Salvation is of the Lord” (Jonah 2:9). But you do not really mean that, do you? I know that the preachers I hear on radio and television do not believe that, “Salvation is of the Lord.” So far as I know, there is not another preacher in the city where I live who really believes that “Salvation is of the Lord”. If there is, I would like to meet him. They do believe that salvation is partly of the Lord, but certainly not entirely of the Lord. And I am sure that if you believed that “Salvation is of the Lord,” you would not attend a church where it is not preached. Perhaps you are saying, “I do believe that salvation is entirely of the Lord.” I truly hope that you do. Let’s see. Continue reading →

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Getting Past the TULIP

Tulip Nico

Michael S. Horton

“Like Christ’s redeeming work, then, faith is not merely offered but is actually conferred, by sheer grace and without any obligation to grant it.”

Just as Luther’s followers preferred to be called “evangelicals” but were labeled “Lutherans” by Rome, around 1558 Lutherans coined the term “Calvinist” for those who held Calvin’s view of the Supper over against both Zwingli and Luther. Despite self-chosen labels such as “evangelical” and “Reformed” (preferred because the aim was always to reform the catholic church rather than start a new one), “Calvinism” unfortunately stuck as a popular nickname.

No Central Dogma  Continue reading →

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“Abba” is not “Daddy”

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Charismatics love to use the word “Daddy” when they refer to God. Praise the Lord, however,  for the Scriptures that reveal the truth to us.

Many years ago, while I was still attending a Charismatic church, a speaker on the day referred to God as his daddy. It irks me when people speak of God in such a derogatory way.  Who are we then, to bring God down to our level? It is shameful to say the least.)

We are called to show reverence, humility and honour to God.
Somehow “Daddy” just doesn’t cut it in that regard.

Jesus Himself never used such terminology and He knew God better than anyone else, being the Son of God.

Jesus said:

Father take this cup from me.
Our Father who art in heaven.
No one comes to the Father except through me.
Go into your closet and pray to your Father.

Our daddy who art in heaven? (It’s just not right)

We can, however, clearly see where overplayed humanism has again brought changes and altered meanings to what is written in Scripture. Continue reading →

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Why We Must Contend Earnestly For The Faith

 Pastor Bob DeWaay

Also see here  Continue reading →

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Five Slanderous Reports Confronted

Slander

By Don Fortner

Do you know what it is to be held in suspicion? Do you know what it is to be slandered, falsely accused, to have your name evil spoken of, to have your character assaulted? There are few of God’s children in this world who do not experience these things.

Noah’s son Ham sought to mar his father’s name among his own brothers. Moses was the object of much slander in Pharaoh’s house; but the slander in the house of Israel was more bitter; and the suspicions of Miriam and Aaron were even worse. Joseph’s brethren spoke evil of him. David was maligned by Saul, betrayed by Ahithophel, and cursed by Simeon. Jeremiah was falsely accused by those for whom he labored, to whom he carried the burden of the Word of the Lord. John the Baptist was praised as a great prophet one day and accused of being possessed of the devil the next. Our Lord himself was slandered, maligned, falsely accused, betrayed and looked upon by the multitudes, those who would not hear him, as a vile, reprehensible man, a glutton, a drunk, and the constant companion of sinners. The women who anointed the Savior had their motives suspected and were slandered, even by their fellow disciples. Paul was accused of being a self-serving false prophet, a promoter of licentiousness, and a wicked man. Continue reading →

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The Purpose of Christian Ministry

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Horatius Bonar 

“The object of the Christian ministry is to convert sinners and to edify the body of Christ. No faithful minister can possibly rest short of this. Applause, fame, popularity, honor, wealth-all these are vain. If souls are not won, if saints are not matured, our ministry itself is vain.

The question, therefore, which each of us has to answer to his own conscience is, ‘Has it been the end of my ministry, has it been the desire of my heart to save the lost and guide the saved? Is this my aim in every sermon I preach, in every visit I pay? Is it under the influence of this feeling that I continually live and walk and speak? Is it for this I pray and toil and fast and weep? Is it for this I spend and am spent, counting it, next to the salvation of my own soul, my chiefest joy to be the instrument of saving others? Is it for this that I exist? To accomplish this would I gladly die? Have I seen the

pleasure of the Lord prospering in my hand? Have I seen souls converted under my ministry? Have God’s people found refreshment from my lips, and gone upon their way rejoicing, or have I seen no fruit of my labors, and yet content to remain unblest? Am I satisfied to preach, and yet not know of one saving impression made, one sinner awakened ?’

Nothing short of positive success can satisfy a true minister of Christ. His plans may proceed smoothly and his external machinery may work steadily, but without actual fruit in the saving of souls he counts all these as nothing. His feeling is: ‘My little children, of whom I travail in birth again until Christ be formed in you’ (Galatians 4:19). And it is this feeling which makes him successful”
– Horatius Bonar (1808-1889)
taken from: Words to Winners of Souls.

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If God is so powerful and so good, why do bad things happen?

 “SOVEREIGNTY OF GOD”

“Alleluia, for the Lord God omnipotent reigneth.”

There are basically two aspects in any definition of sovereignty. In order for anyone to be a king he must possess, (1) Absolute Authority, and, (2) All Power. A king must have the right to rule, and the ability to carry out his will. God said through Isaiah, “.. for I am God, and there is none else; I am God, and there is none like me .. My counsel shall stand, and I will do all my pleasure.” Isa. 46:9-10. Our God is a unique King in that his reign is eternal, “..the LORD sitteth King for ever.” Psa. 29:10.

A — DEFINITION OF SOVEREIGNTY:

“That the great God, blessed for ever, hath an absolute power and right dominion over his creatures, to dispose and determine of them as seemeth him good. Elisha Coles, God’s Sovereignty.” P 1.

B — PLACE OF SOVEREIGNTY:

We are not to think necessarily that sovereignty is an attribute of God. It is the conclusion of all His attributes. When we read that God is holy, just, love, gracious, merciful, all-wise, all-powerful, yea, all the works of God we see displayed, we reckon that He is sovereign! This is of extreme value to the child of God, to know there is no greater than his God.

“Although the sovereignty of God is universal and absolute, it is not the sovereignty of blind power. It is coupled with infinite wisdom, holiness, and love. And this doctrine, when properly understood, is a most comforting and reassuring one. Who would not prefer to have his affairs in the hands of a God of infinite power, wisdom, holiness and love, rather than to have them left to fate, or chance, or irrevocable natural law, or to short-sighted and perverted self? Those who reject God’s sovereignty should consider what alternatives they have left.” Loraine Boettner.

All of the works of God described in the Bible indicate that He is sovereign and that he has such authority and power, even as we are told in our text, “..the Lord God omnipotent reigneth.” When John, in the Revelation, saw inside heaven he saw, “the Lord God Almighty and the Lamb.” Rev.21:22 Continue reading →

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Wise as Serpents—Harmless as Doves

by Thomas Watson

“Be wise as serpents—and harmless as doves.” Matthew 10:16

The Apostle says, “All Scripture is given by inspiration,” 2 Timothy 3:16. God’s Word is compared to a lamp for its enlightening quality, Psalm 119:105, and to refined silver for its enriching quality, Psalm 12:6. Among other parts of Sacred Writ, this text is not the least: “Be wise as serpents—and harmless as doves.” This is the speech of our blessed Savior. His lips were a tree of life which fed many. His works were miracles. His words were oracles—and deserve to be engraved upon our hearts as with the point of a diamond. This is a golden sentence, “Be wise as serpents—and harmless as doves.” Our Lord Jesus, in this chapter:

first, gives His Apostles their commission;

second, He foretells their danger;

third, He gives them several instructions.

I. Christ gives His Apostles their COMMISSION. Before they went abroad to preach, Christ ordained them, verse 5, “These twelve, Jesus sent forth.” Those who exercise in the ministerial function must have a lawful call. Hebrews 5:4, “No one takes this honor upon himself; he must be called by God.” Christ gave not only the Apostles and Prophets a call to their office (who wereextraordinary ministers)—but even pastors and teachers, (who are ordinary ministers) Ephesians 4:11.

QUESTION. But if one has gifts, is this not sufficient to the ministerial office? Continue reading →

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Three Things Which Will Not Be Found In Heaven – Revelation 21:4

Revelation 21:4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

Don Fortner

I cannot begin to describe the bliss and glory of our heavenly inheritance. Much that awaits us is yet unknown. And that which is revealed is seen here “through a glass darkly.” But here are three things, with which all who live upon the earth are very familiar, which shall not be found in heaven.

THERE WILL BE NO TEARS IN HEAVEN – “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Rev. 21:4). Here we see much death, experience much sorrow, and feel much pain. And these things cause our eyes to swell and our cheeks to burn. But our God shall soon dry our eyes.In heaven, all that causes us to weep now, shall cease to be. Once we have left this world of sorrow, we shall never weep again! Continue reading →

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Doctrines Of Grace – Categorized Scripture List

By Monergism

God has recently given us the opportunity to discuss some theological issues with other Christians who believe differently than we do on a number of points, most notably the doctrines of grace. In such a circumstance, given the overwhelming supply of scriptural evidence that comes to bear on the topic, it seemed to me that the best approach would be a simple categorized scripture list: the fact that the entire paper would be scriptures, with the exception of a few brief explanatory notes, would underscore the truth that this is God’s own word and teaching; and the fact that it would be categorized would facilitate the ready comparison of scripture with scripture so as to lead one to a full-orbed understanding of the biblical teaching. Although I found a few good scripture lists of that nature available online, none of them was laid out in quite the progression that I was looking for, and so I developed my own. I’m posting it here with just the scripture references. Below, for your convenience I have provided a condensed version and a full version of the study. Continue reading →

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Is Arminianism a damnable heresy?

Stephen Pribble

Having been condemned by the Synod of Dordrecht (Dort) in 1618-1619, Arminianism is indeed a heresy, a serious departure from the historic faith of the Christian church. “Arminius, a theological professor at the University of Leyden, departed from the Reformed faith in his teaching concerning five important points. He taught conditional election on the ground of foreseen faith, universal atonement, partial depravity, resistible grace, and the possibility of a lapse from grace. These views were rejected by the Synod…” (from the introduction to the Canons of Dort in the Psalter Hymnal, 1959 ed.).

The Bible teaches that God elected His people in Christ before time began. “According as he hath chosen us in him before the foundation of the world…” (Eph. 1:4). This election was out of God’s mere free grace and love, with nothing in the creature as a condition or cause inducing Him to do this. “(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)… So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy” (Rom. 9:11, 16).

The Bible teaches that Christ did His atoning work on behalf of His elect people, and no others. “Christ also loved the church, and gave himself for it” (Eph. 5:25). “I lay down my life for the sheep” (Jn. 10:15). “I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine” (John 17:9). Continue reading →

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But Spiritual Discernment is Wholly Lost Until we are Regenerated

by John Calvin

The following selection by John Calvin was taken from book 2, chapter 2 parts 18-21 ofThe Institutes of The Christian Religion, translated by by Henry Beveridge, Esq. A must read for all Christians who aspire to better understand the Bible’s teaching on man’s spiritual impotence prior to the regeneration of the Holy Spirit.

18. The limits of our understanding

We must now explain what the power of human reason is, in regard to the kingdom of God, and spiritual discernments which consists chiefly of three things – the knowledge of God, the knowledge of his paternal favour towards us, which constitutes our salvation, and the method of regulating of our conduct in accordance with the Divine Law. With regard to the former two, but more properly the second, men otherwise the most ingenious are blinder than moles. I deny not, indeed, that in the writings of philosophers we meet occasionally with shrewd and apposite remarks on the nature of God, though they invariably savour somewhat of giddy imagination. As observed above, the Lord has bestowed on them some slight perception of his Godhead that they might not plead ignorance as an excuse for their impiety, and has, at times, instigated them to deliver some truths, the confession of which should be their own condemnation. Still, though seeing, they saw not. Their discernment was not such as to direct them to the truth, far less to enable them to attain it, but resembled that of the bewildered traveller, who sees the flash of lightning glance far and wide for a moment, and then vanish into the darkness of the night, before he can advance a single step. So far is such assistance from enabling him to find the right path. Besides, how many monstrous falsehoods intermingle with those minute particles of truth scattered up and down in their writings as if by chance. In short, not one of them even made the least approach to that assurance of the divine favour, without which the mind of man must ever remain a mere chaos of confusion. To the great truths, What God is in himself, and what he is in relation to us, human reason makes not the least approach. (See Book 3 c. 2 sec. 14, 15, 16.) Continue reading →