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Metamorphosis, Part 2 (proliferating ignorance)


John MacArthur – Grace to You

 

The World Wide Web had quietly been implemented less than a year after the Soviet Union broke up. Still, by 1993, when the first edition of Ashamed of the Gospel hit the shelves, no one but the earliest Internet insiders had even heard about the Web—much less seen it. Most people had no clue how quickly or how drastically the Web would alter the world as we knew it.

I remember being told at a strategic planning retreat in 1996 that the World Wide Web would eventually become the primary vehicle for the dissemination of our radio broadcast and recorded sermons. (At the time, radio and cassette tapes were still the only media we were using for audio content.) When the men at Grace to You who stay abreast of new technologies predicted that within twenty years or so cassette tapes would be a totally dead technology, I thought they were exaggerating. “You can’t access the Internet in a car,” I pointed out. “Even if you could, who wants to carry a computer on the car seat, when it’s so much more convenient to pop in a cassette tape?”

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Metamorphosis, Part 1 (end of the cold war)

John MacArthur – Grace to You

The world of 1993 was another time in many significant ways. That was a unique year, strikingly different from the rest of the 20th century—but also nothing at all like the Internet era, which was just about to begin.

History will no doubt always remember the early 1990s as a pivotal time in human history. In 1992, conservative op-ed commentator George Will published a compilation of his newspaper columns written over the prior three years. He titled the anthology Suddenly, which perfectly captured the spirit of the day. Suddenly, confusingly, everything was in flux. Worldly fads and philosophies were changing faster than ever. The changes were global and profound, affecting everything from art to zoology. Ideological changes, societal changes, political changes, and moral changes were the order of the day. The shifting of so many opinions and boundaries all at once was both drastic and disorienting.

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The Doctrine of Election (Romans 8)

Bible Q & A with John MacArthur – Grace to You


For whom He foreknew, He also predestined …. (Romans 8:29)

Redemption began with God’s foreknowledge. A believer is first of all someone whom He [God] foreknew. Salvation is not initiated by a person’s decision to receive Jesus Christ as Lord and Savior. Scripture is clear that repentant faith is essential to salvation and is the first step that we take in response to God, but repentant faith does not initiate salvation. Because Paul is here depicting the plan of salvation from God’s perspective, faith is not even mentioned in these two verses.

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The Biblical Portrait of Women: Setting the Record Straight

John MacArthur – Grace to You

Leviticus 19:3, Exodus 20:12, Genesis 1:27; 5:1-2, Ephesians 5:23, 1 Peter 3:7, Proverbs 12:4

The Bible is, and has always been, a revolutionary book. It stands like a coastal rock cliff to resist the surging, crashing waves of cultural change. And there may be no clearer demonstration of the Bible’s immutable word than what it teaches about genuine femininity.

The Bible rightly exalts women against cultures that distort, degrade, and debase them. Many in our society tout the sexual and reproductive liberation of women against the supposed oppressive, outmoded strictures of the Bible. I have to ask, “In what way are women truly free? In what way does our culture honor them?” Sure they can vote; sure they have opportunities to compete in the marketplace. But are they really free? Is their dignity and honor intact?

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Why Biblical Christianity Is Intolerable in an Age of “Tolerance”

John MacArthur – Grace to You

Psalm 119:160, John 17:17, 2 Timothy 1:14, Acts 4:12

In these postmodern times, tolerance is the supreme virtue of the public square.  Tolerant people can be broad thinkers, open-minded, and charitable to every worldview—every worldview, that is, except biblical Christianity.  The authoritative demands of Jesus Christ are beyond the threshold of postmodern tolerance.

In this postmodern era, one virtue is esteemed above all others:  tolerance. As a matter of fact, tolerance may soon be the only virtue secular society will embrace. Many traditional virtues (including humility, self-control, and chastity) have already fallen out of public favor and in some quarters are openly scorned or even regarded as transgressions.

Instead, with the beatification of tolerance, what was once forbidden is now encouraged. What was once universally deemed immoral is now celebrated. Marital infidelity and divorce have been normalized. Profanity is commonplace. Abortion, homosexuality, and moral perversions of all kinds are championed by large advocacy groups and tacitly encouraged by the popular media. The modern notion of “tolerance” is systematically turning morality on its head.

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The Passing of the Saints

From a sermon by Charles Haddon Spurgeon entitled “Precious Deaths,” delivered February 18, 1872.

Let us be persuaded of this, that no believer dies an untimely death. In every consistent Christian’s case that promise is true, “With long life also will I satisfy him, and show him my salvation;” for long life is not to be reckoned by years as men count them. He lives longest who lives best. Many a man has crowded half a century into a single year. God gives his people life, not as the clock ticks, but as he helps them to serve him; and he can make them to live much in a short space of time. There are no untimely figs gathered into God’s basket; the great Master of the vineyard plucks the grapes when they are ripe and ready to be taken, and not before. Saintly deaths are precious in his sight.

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‘The Characteristics of the Friends of Jesus.’‑What it means to be a friend of Jesus Christ.

John MacArthur – Grace to You

John 15:12-16

Turning in your Bibles with me this morning to the 15th Chapter of John, we’re continuing in our study of John’s Gospel and coming to this particular portion which is certainly a classic portion of Scripture. Verses 12 through 16 will be our text for this morning and there are so many tremendous truths here. This is the kind of a‑‑of a passage that you can’t really preach as much as you can share with fellow believers. The topic is really, ‘The Characteristics of the Friends of Jesus.’‑What it means to be a friend of Jesus Christ.

You know even as Christians, when we talk about something like friendship with Jesus, when we speak about something that intimate, it’s absolutely thrilling to realize that the Son of God, who is responsible for the creation and the upholding of the Universe, is literally a personal intimate friend of those who are his own. It’s an overwhelming thing when you really grasp that truth, and this morning I trust that you’ll see it, perhaps, in a light that you’ve never seen it before. What it means is to really be a friend of Jesus Christ.

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Christian Duty in a Pagan Culture

John MacArthur – Grace to You

In an increasingly secular and ungodly culture, many Christians wonder about their role and duty. Should we lobby for rights that have traditionally belonged to us? Should we make every effort to implement a Christian agenda? Should we completely reform the government? The Bible speaks clearly about our duty, and it’s all about governing our character.

Over a quarter of a century ago the late apologist and Christian thinker Francis Schaeffer asked the question, “How should we then live?” in his landmark book of the same title. The relevance of that question has not changed. If anything, it has only become more urgent for believers at the dawn of a new century and millennium.

Society has taken a nosedive into greater and greater evil, debauchery, violence, and corruption, and outside the church, the landscape seems filled with “modern barbarians.” The temptation is strong for believers to jump into the cultural fray as self-righteous social/political reformers and condescending moralizers. All the while those self-styled Christian activists forget or ignore their true mission in the world and completely miss the answer to Schaeffer’s question–an answer that God’s Word spells out quite clearly.

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The Heart of True Ethics

By John MacArthur – Grace to You

It is common in the evangelical church today for people to verbally acknowledge that the Bible, as God’s Word, is the final authority for both what they believe and how they live. Yet in reality, a clear connection between that public confession and personal conduct is rare.

Instead of looking to the Bible, many professing Christians look to psychology and sociology for supposed solutions to personal needs and social ills. The rise of postmodern thought has similarly skewed the church’s understanding of right and wrong—as an unbiblical tolerance (in the name of love) has weakened churches to the point where they are as soft on truth as they are on sin. Popular television shows, from Oprah to Leno to the average sitcom, have had a tangible effect (and not for the better) on how American Christians think through everyday issues. The political arena, too, has played a major role in shaping an evangelical understanding of morality, as words like “Republican” and “Democrat” or “liberal” and “conservative” have come to redefine the difference between what is good and what is evil.

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If God is good, why is there so much suffering in the world?

Robert Passantino

If God Is Good, Why Is There So Much Suffering in the World?

Each of us has watched a loved one die, been the victim of a crime, lived among the poverty-stricken, or in some way been confronted with the reality of suffering. Human history sometimes seems like one long chronicle of suffering and despair. In the midst of suffering we cry out,

Why is light given to those in misery, and life to the bitter of the soul, to those who long for death that does not come, who search for it more than for hidden treasure. . . . For sighing comes to me instead of food; my groans pour out like water. What I feared has come upon me; what I dreaded has happened to me. I have no peace, no quietness; I have no rest, but only turmoil. [Job 3:20-21, 24-26]

Why is there suffering? Why are the innocent victimized? Is there purpose in pain? Is there any escape? For the Christian, who believes that God is all-good and all-powerful, answers to these questions are especially important. Continue reading →

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Tsunami, Japan, March 2011: Why the suffering?

Grant Swart

The past week’s catastrophic events in Japan, brought about by the massive earthquake and resultant tsunami, has no doubt once again caused many unbelievers to pose the question as to why, if God exists and is an all loving God, He would allow suffering on such an enormous scale. It is a popular question which is often posed to apologists and to those who contend Biblically for true Christian faith.

This question has received some wonderful answers through the years, as the subject of numerous good books, articles and discussions. I certainly do not wish to emulate these great intellectual works by offering a new way of answering the question, but merely to address the subject in the light of recent events of global interest.

On a foremost TV channel, an American commentator asked of an unbelieving world, while reporting on the tsunami in Japan: “Now, where is Godzilla in all of this?” Continue reading →

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Understanding Islam


John MacArthur – Grace to You

With all that is going on today, can you help me gain a basic understanding of Islam? How does it differ from biblical Christianity?

Islam is actually a word that means “surrender” or “submission.” Islam claims to be fully surrendered to the will of Allah. And the will of Allah,Muslims believe, was revealed through his prophet Mohammed. The revelation is written down in the Muslim holy book, the Koran.

There are six basic articles of faith in Islam and five duties. A simple Islamic doctrinal statement would look something like this:

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The Gospel According to Islam


John MacArthur- Grace to You

Ever since the terrorist attacks of September 11, 2001, the already ecumenical climate in America has reached new heights. In an effort to distinguish between the extremist Muslim terrorists and the mainstream Muslim population, the media has called for an even higher level of tolerance and acceptance of the religion of Islam than usual.

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John MacArthur on Charles Spurgeon & Worldly Preaching

The Purpose of Pain

John MacArthur – Grace to You

2 Corinthians 12:5-7

For many years now we’ve been studying 2 Corinthians. And we did have a few interruptions, one whole year of interruptions when we were dealing with the anatomy of the church. And we have finally come to what is my favorite section in this whole epistle, chapter 12 verses 5 to 10. I’ve been waiting for a long, long time to get to this passage and I’m so thrilled at what is here. I actually am struggling in my heart to say it all. I feel like I have far too much to say than I can say and I’m afraid it might just come rambling out in some random fashion without enough structure for you to be able to grasp it, so I’m going to go slowly and hope we can stay contained in this wonderful text.

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Slavery

Bible Q & A with John MacArthur – Grace to You

(Titus 2 )

Urge bond-slaves to be subject to their own masters in everything, to be well-pleasing, not argumentative, not pilfering, but showing all good faith that they may adorn the doctrine of God our Savior in every respect. (Titus 2:9–10)

The fifth category of believers about which Paul admonishes Titus is not based on age but on social standing. Douloi (bond-slaves) refers to slaves, those who were owned and controlled by their own masters.

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