The will of God

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The Once-born and the Twice-born


A W Tozer

CLASSIFICATION IS ONE OF THE MOST DIFFICULT of all tasks. Even in the realm of religion there are enough lights and shades to make it injudicious to draw too fine a line between men and men. If the religious world were composed of squares of solid black and solid white classification would be easy; but unfortunately it is not.

It is a grave error for us evangelicals to assume that the children of God are all in our communion and that all who are not associated with us are ipso facto enemies of the Lord. The Pharisees made that mistake and crucified Christ as a consequence.

With all this in mind, and leaning over backwards to be fair and charitable, there is yet one distinction which we dare make, which indeed we must make if we are to think the thoughts of God after Him and bring our beliefs into harmony with the Holy Scriptures. That distinction is the one which exists between two classes of human beings, the once-born and the twice-born. Continue reading →

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How to Lose Your Joy

John MacArthur

Grace to You

“I have learned to be content in whatever circumstances I am” (Phil. 4:11).

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What Is Grammatical-Historical Interpretation & Why Is It Important?

By Dr Paul M. Elliott

You can’t know how to apply the Bible to life, unless you understand what the Bible really says.

In our postmodern society, many people — even many pastors and theologians — have adopted the mistaken idea that careful interpretation of the Bible doesn’t really matter. Some would even say it is impossible. What really matters, they say, is that you apply the Bible to your life. The problem with this line of thinking is that you can’t know how to apply the Bible to your life, unless you understand what the Bible really says.

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An Unremarkable Faith

This article originally appeared here at Grace to You.

Meet Larry, a thirty-six year old Science teacher. Larry married Cathy 12 years ago. They love each other and enjoy raising their two sons. Larry’s life wouldn’t hold out much interest to the average citizen. His Facebook account doesn’t draw many friends and nobody ever leaves a comment on his blog. In fact, most people would summarize Larry’s life with one word—boring. But not Larry. Teaching osmosis to junior high students, playing Uno with his kids, and working in the yard with Cathy is paradise to him. But the real love of his life is Jesus. Larry’s a Christian. He’s been walking with the Lord for more than 20 years.

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The Saint Must Walk Alone

A W TOZER

MOST OF THE WORLD’S GREAT SOULS have been lonely. Loneliness seems to be one price the saint must pay for his saintliness.

In the morning of the world (or should we say, in that strange darkness that came soon after the dawn of man’s creation) that pious soul, Enoch, walked with God and was not, for God took him; and while it is not stated in so many words, a fair inference is that Enoch walked a path quite apart from his contemporaries.

Another lonely man was Noah who, of all the antediluvians, found grace in the sight of God; and every shred of evidence points to the aloneness of his life even while surrounded by his people.

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THE OMNIPRESENCE OF GOD

John MacDuff,

“The Night Watches”

“Where shall I go from Your Spirit? Where shall I flee from Your presence?” Psalm 139:7

The omnipresence of God! How baffling to any finite comprehension! To think that above us, and around us, and within us — there is Deity — the invisible footprints of an Omniscient, Omnipresent One! “His Eyes are in every place!” On rolling planets — and tiny atoms; on the bright seraph — and the lowly worm; roaming in searching scrutiny through the tracks of immensity — and reading the dark and hidden page of my heart! “All things are naked and opened unto the eyes of Him with whom we have to do!”

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Holiness and Prayer

Joseph Caryl, 1647

“But if you will look to God and plead with the Almighty, if you are pure and upright, even now he will rouse himself on your behalf” Job 8:5-6

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A Humble Man

From a letter by William Romaine (1714-1795).

A humble man can come to no harm; he will be ever trusting in the Lord, because he finds nothing in himself to trust in, while he gives great glory to God by trusting much in Him. God gives him great grace, and this is to keep alive an abiding sense of what he is in himself: to show him his ignorance and helplessness, to open to him daily more of the mystery of iniquity, to reveal to him the stirrings of corruption, which others feel not, and make him sensible of these, even in duties and ordinances, that he may loath himself and his very best works. These are the fruits of true grace, and he who is under the teachings of the Holy Spirit will abound in them. The more God does in the heart, the more He humbles it. The great design of His grace—is to bring the proud sinner low, and then to keep him low.

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Sin’s Presence

Arthur Pink
February, 1948

There are two sides to a Christian’s life: a light side—and a dark one; an elevating side—and a depressing one. His experience is neither all joy—nor all grief; but a commingling of both. It was so with the apostle Paul: “As sorrowful—yet always rejoicing” (2 Corinthians 6:10). When a person is regenerated, he is not there and then taken to heaven—but he is given both a pledge and a foretaste of it. Nor is sin then eradicated from his being, though its dominion over him is broken. It is indwelling corruption which casts its dark shadow over his joy!

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The Actions of One Who Forgives

Philemon 8-18

John MacArthur at Grace to You

This morning in our study of God’s Word together we return to the letter of Paul to Philemon, the epistle to Philemon. This brief epistle of 25 short verses, one chapter, is a living lesson on forgiveness. And this is our third out of four looks at this little epistle and we again this morning will sit at the feet of Paul and learn how to forgive. You remember the first three verses gave us the introduction. Then verses 4-7 showed us the characteristics of someone who forgives. And now in verses 8 through 18 we come to the action of forgiveness itself. We’re going to be looking at the very issue of forgiveness.

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The Last Word on Relationships

Titus 3:9-15

John MacArthur

Grace to You

Open your Bible to Titus chapter 3. We come now to the final message in our study of this wonderful power-packed condensed epistle of Paul to his young son in the faith ministering on the island of Crete. And we’re going to be looking at the final verses, verses 9 through 15, just some closing remarks by the Apostle Paul, having already given the full argument of the book itself. He has some final things to say. And listen as he speaks beginning in verse 9.

“But shun foolish controversies and genealogies and strifes and disputes about the law for they are unprofitable and worthless. Reject a factious man after a first and second warning, knowing that such a man is perverted and is sinning being self-condemned. When I send Artemas or Tychicus to you, make every effort to come to me at Nicopolis for I have decided to spend the winter there. And diligently help Zenas the lawyer and Apollos on their way so that nothing is lacking for them. And let our people also learn to engage in good deeds to make pressing needs that they may not be unfruitful. All who are with me greet you. Greet those who love us in the faith. Grace be with you all.”

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Know Thy Enemy

Grace to You

Know Thy Enemy

Wednesday, February 09, 2011

Are you ready to kill?

That’s a stark question, and it demands qualification, but killing is a regular part of the Christian life. There’s an aspect of being a Christian that’s downright violent.

You see, God commands us to hunt down and kill all remaining sin—to terminate it with extreme prejudice. Want proof? Here’s what Paul said in Romans 8:

So then, brethren, we are under obligation. Not to the flesh, to live according to the flesh—for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons of God (vv. 12-14)

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The free grace of God (John Gill)

John Gill (23 November 1697 – 14 October 1771) was an English Baptist pastor, biblical scholar, and theologian who wrote the following that expresses what every true Christian believes:

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How can we know when it is best to forgive or confront?

Matthew 18

John MacArthur

Grace to You

That’s a good question because most people seem to err on one side or the other. Some people think it is best to overlook every offense and take pride in their tolerance. However, Paul confronted the Corinthians for tolerating sin in the church and rebuked them for failing to deal with a man living in sin (1 Cor. 5).

On the other side of the issue are people who confront over any slight infraction and make themselves intolerable. Are there any biblical principles to help us make the right choice? Yes! Here are six guidelines to help you know whether to forgive or confront.

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God Doesn’t Change

“Thou art the same,
and Thy years will not come to an end.”
– Psalm 102:27

God never changes, so He can be trusted to do what He says.

God alone is unchanging (or as the theologians say, immutable). The psalmist says, “Even [the heavens and earth] will perish, but Thou dost endure. . . . Thou art the same, and Thy years will not come to an end” (Ps. 102:26-27). Though Israel deserved destruction for its sin, God was faithful to His covenant with Abraham, saying, “I, the Lord, do not change; therefore you, O sons of Jacob, are not consumed” (Mal. 3:6). James calls God “the Father of lights, with whom there is no variation, or shifting shadow” (1:17).

What about those verses that say God changed His mind (e.g., Amos 7:3, 6; Jonah 3:10)? Let’s look at an example. Jonah warned the wicked city of Nineveh of impending judgment. The city immediately repented, and “when God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. And He did not do it” (3:10). Who changed? The people of Nineveh! God’s nature to punish evil and reward good remained the same, but the object changed.

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