Why All Other Reponses to Apostasy Are Wrong

By Dr Paul M Elliott

Part five of a series. Read part four.

Christ commended the church at Ephesus for its stand against apostasy, but warned them about the danger of doing the right thing for the wrong reason.

We have come now to the third of the five keys to a Biblically loving response to apostasy: You need to understand why other responses to apostasy in the church are wrong responses. Once again, this has to do with the Biblical definition of Christian love. What many people call Christian love is really a counterfeit. It is not agape love at all.

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Free Will—A Slave


Delivered on Sabbath Morning, December 2, 1855, by the
REV. C. H. Spurgeon

At New Park Street Chapel, Southwark.

“And ye will not come to me, that ye might have life.”—John 5:40.

This is one of the great guns of the Arminians, mounted upon the top of their walls, and often discharged with terrible noise against the poor Christians called Calvinists. I intend to spike the gun this morning, or, rather, to turn it on the enemy, for it was never theirs; it was never cast at their foundry at all, but was intended to teach the very opposite doctrine to that which they assert. Usually, when the text is taken, the divisions are: First, that man has a will. Secondly, that he is entirely free. Thirdly, that men must make themselves willing to come to Christ, otherwise they will not be saved. Now, we shall have no such divisions; but we will endeavour to take a more calm look at the text; and not, because there happen to be the words “will,” or “will not” in it, run away with the conclusion that it teaches the doctrine of free-will. It has already been proved beyond all controversy that free-will is nonsense. Freedom cannot belong to will any more than ponderability can belong to electricity. They are altogether different things. Free agency we may believe in, but free-will is simply ridiculous. The will is well known by all to be directed by the understanding, to be moved by motives, to be guided by other parts of the soul, and to be a secondary thing. Philosophy and religion both discard at once the very thought of free-will; and I will go as far as Martin Luther, in that strong assertion of his, where he says, “If any man doth ascribe aught of salvation, even the very least, to the free-will of man, he knoweth nothing of grace, and he hath not learnt Jesus Christ aright.” It may seem a harsh sentiment; but he who in his soul believes that man does of his own free-will turn to God, cannot have been taught of God, for that is one of the first principles taught us when God begins with us, that we have neither will nor power, but that he gives both; that he is “Alpha and Omega” in the salvation of men.

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John MacArthur: “Who would have thought that John Piper would have Rick Warren at a Desiring God conference?”

By Christine Pack

from a discussion with Christianity.com Editor Alex Crain and Grace To You‘s John MacArthur, discussing Dr. MacArthur’s 2011 book Slave: The Hidden Truth about Your Identity in Christ.

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Do Not Meddle With God’s Word

 
Quoting Charles Spurgeon . . .

Take care my dear friends, how any of you meddle with God’s Word.I have heard of folks altering passages they did not like. It will not do, you know, you cannot alter them; they are really just the same.Our only power with the Word of God is simply to let it stand as it is, and to endeavour by God’s grace to accommodate ourselves to that.

We must never try to make the Bible bow to us, in fact we cannot, for the truths of divine revelation are as sure and fast as the throne of God.If a man wants to enjoy a delightful prospect, and a mighty mountain lies in his path, does he commence cutting away at its base, in the vain hope that ultimately it will become a level plain before him? No, on the contrary, he diligently uses it for the accomplishment of his purpose by ascending it, well knowing this to be the only means of obtaining the end in view.

So must we do; we cannot bring down the truths of God to our poor finite understandings; the mountain will never fall before us, but we can seek strength to rise higher and higher in our perception of divine things, and in this way only may we hope to obtain the blessing. (Sermon 241)

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Source :    http://www.oldtruth.com/blog.cfm/id.2.pid.504

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Is It Wrong to Name Names?

Dr Paul M Elliott

Some readers criticize us for citing, by name, individuals and institutions that promote heretical doctrines. They tell us that naming names is “unloving”. We respond that Scripture does not support this accusation. Consider the example of the Apostle Paul.

What is the Truly Loving Thing to Do?

Paul considered it vital to demonstrate his deep agape love for Christ and His church by warning believers to beware of those who would seek to “overthrow the faith of some” (2 Timothy 2:18). Paul’s consistent policy was to name names, recognizing that speaking in generalities is not always enough.

So great was Paul’s concern for the Galatian church’s departure into legalism – “another gospel, which is not another” (1:7) – that he cited the example of a fellow apostle’s temporary departure from soundness:

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How to be sure

BY C H Spurgeon

How tragic it would be if we went through life thinking we were saved and then woke up on Judgment Day to find out we were mistaken! But the Bible teaches that this will be the case with many people. Christ said, “Many will say unto Me in that day, Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from Me, ye that work iniquity” (Matt.7:22-23).However, we do not have to go through life without the assurance of salvation. In 1 John 5:13 the apostle says, “These things have I written unto you…that ye may know that ye have eternal life.” How then can we have this assurance? This is the most important question we will ever face in life because our eternal destiny is at stake! The Bible teaches that those who remain unsaved will spend eternity in a place of perpetual torment (Matt. 25:46; Rev. 14:9-11). The reason for this is because their sin has not been paid for, and God’s perfect justice requires that payment be made for sin (Rom. 6:23). Therefore, it is vital that we know the answer to this question. This is why the Apostle Peter wrote, “Give diligence to make your calling and election sure” (2 Pet. 1:10).

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How Pietism Deceives Christians: The Errors of Elitist teachings in the Church

By on Jul 28, 2011

By Apprising Ministries special correspondent Bob DeWaay

There are no extraordinary Christians; but being an ordinary Christian is an extraordinary thing. How I wish I would have understood that when I was a new Christian. But I didn’t. Soon after my conversion I began a quest to become the best possible Christian.

In so doing I fell prey to teachings that promised me a Christian life superior to that of ordinary Christians. What I did not know was that I had embraced pietism. I didn’t become an extraordinary Christian and I did walk straight into error.

My journey into the “deeper life” oftentimes involved embracing contradictory teachings. For example, two of my favorite teachers in the early 1970’s were Watchman Nee and Kenneth Hagin. One taught a deeper Christian life through suffering[1]) and the other taught a higher order Christianity that could cause one to be free from bodily ailments and poverty.[2]The hook was that both claimed to have the secret to becoming an extraordinary Christian. I found out that they didn’t.

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Worth the Slammer!

Dr. Joshua Mack

24 July 2011

So lost in his glorious world, Paul sits back or a moment as he writes this letter. Something is heavy upon his mind. But what is on his mind is not the fact that he is in prison. What has inflated his heart is the glorious gospel of the blessed God. He wants his readers to come to appreciate it more and more. So as he grasps for words, it comes back to him that his is actually in prison for this gospel. Just as his incarceration is real, so the gospel is real! Not only is it real, it is also consuming, objective, and given to him by God.

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Examine Yourself

John MacArthur
Matthew 5-7; 2 Corinthians 13:5

Are you a Christian? Many people who claim to be point to some event in the past to substantiate their claim. But inviting Jesus to come into your life in the past is not proof that you are genuinely saved. In 2 Corinthians 13:5 Paul says to the Corinthian church, “ Examine yourselves, whether you are in the faith; prove yourselves (emphasis added).” He wouldn’t have said that if some event in the past were obviously the answer. The Bible never verifies anyone’s salvation by the past but by the present. If there is no evidence of salvation in your life now, you need to face the fact that you may not be a Christian. You need to examine yourself to see whether you are in the faith. How does one do that? Jesus shows us in the Sermon on the Mount (Matthew 5-7).

The Distinguishing Mark of a Christian

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Faith & Reason Conference 2011

Date: 29 – 30 July

Venue: Kerksondermure, corner of Hendrik Verwoerd Dr & Hippo Ave, Zwartkop X4, Centurion (see map here)

Cost: R150 (includes a light lunch) Booking is essential. Please book on or before 27 July. Contact Udo at antwoorde@yahoo.com or 082 730 3933. (If you cannot afford the full conference fee, please mention this, for we would still value your attendance.)

Who are the speakers? (see also TEAM)

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I do not Allow a Woman to Teach… (1Timothy 2:12-15)

This is a good listen and the explanation is very clear. I have listened to this again and decided to post it for all my Christian lady friends and also for their spouses. May you be blessed and see the Biblical truth.

Elmarie

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Promoting Contemplative SPIRITUALITY/MYSTICISM ok in Southern Baptist Convention

By

on Jul 14, 2011

Lately I’ve written pieces like “Good” Experiences Aren’t Necessarily From God and Supernatural Gatherings In The New Downgrade here at this online apologetics and discernment work Apprising Ministries showing the sad slide of largely pretending to be Protestant evangelicalism and the growing falling away of the mainstream visible Christian community.

I’ve been documenting all of this for you as well as giving you much evidence of the apostatizing evangelical camp embarking on a spiritual game of Russian roulette by embracing highly subjective Contemplative Spirituality/Mysticism (CSM).

This is the type of Reformation-reversing so-called Spiritual Formation that’s being taught by Living Spiritual Teacher and Quaker mystic Richard Foster along with his spiritual twin and Southern Baptist minister Dallas Willard in their festering cult of Foster-Willardism.

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Criticizing other religions: Divisive hatred or Christian duty?

Grant Swart

I recently had the privilege of responding to a blogger’s comment, one which advocated that there be no criticism of religions opposed to, or religions other than, Christianity. Furthermore, the opinion of the concerned blogger was that evangelical Christians should gain a full understanding of other religions, by listening to everything followers of those religions have to say, rather than warning them of their error in love and out of concern.

Satan’s deceptively brilliant idea of punting religious tolerance among the nations, in opposition to the biblical instruction to speak only the truth in love and in accordance with the Gospel, has gained mammoth religious popularity and has invaded the psyche of converts to the globally accepted interfaith protagonists.

While this is in agreement with the worldly message emanating from the post-modern emergent church, and is certainly what followers of false religions necessarily endorse, it is nonetheless contrary to the Scriptural instruction Continue reading

Demons and Magic

One of the best explanations I have heard on this subject – I pray this brings the truth to many – Elmarie


John MacArthur- Grace to You

January 14, 1973

The subject upon which we will be speaking tonight is one that perhaps has captured the attention of many of us in our particular modern day because it exists, in a certain sense, as a kind of a paradox. This is a very intellectual day. This is a day when men pride themselves on being rational. This is the era that is after the rational era in the sense that we’ve all discovered what logic means and what rationality means. And yet it is the midst of just such…such an era of education and higher learning and rationality and logic and all of these things that there seems to be a tremendous boom in the occult, the mysterious, the mystique, the things which are supernatural and which are irrational, unreasonable, and beyond education. And it’s becoming such a practical thing that it seems as though it hits us in every place in every way.

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“Is the Doctrine of Election Unfair?”

By John MacArthur

 

In spite of the clarity with which Scripture addresses this topic, many professing Christians today struggle in their acceptance of God’s sovereignty — especially when it comes to His electing work in salvation. Their most common protest, of course, is that the doctrine of election is unfair. But such an objection stems from a human idea of fairness, rather than the objective, divine understanding of true justice. In order to appropriately address the issue of election, we must set aside all human considerations and focus instead on the nature of God and His righteous standard. Divine justice is where the discussion must begin.

What is Divine justice? Simply stated, it is an essential attribute of God whereby He infinitely, perfectly, and independently does exactly what He wants to do when and how He wants to do it. Because He is the standard of justice, by very definition, then whatever He does is inherently just. As William Perkins said, many years ago, ‘We must not think that God doeth a thing because it is good and right, but rather is the thing good and right because God willeth it and worketh it.’

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