Grace

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Hyper-Calvinism: the perennial misnomer

GRANT SWART

In response to those who often refer to a group of people mistakenly labeled “hyper”-Calvinists, I felt it imperative to outline a few important distinctions between true Calvinist doctrine and what is referred to as “hyper”-Calvinism. If the 17 points I have listed below are those which supposedly distinguish and constitute “hyper”-Calvinism, then by that very implication, those points cannot also be what Calvinists believe. If those are the points which allegedly separate “hyper”-Calvinists from Calvinists, then those points cannot be ascribed to both sides, for then they would not be distinguishing points.

Nowhere in Calvin’s theology did he teach any of the 17 points which I list toward the end of this article, yet these points are perennially ascribed to those who agree with the doctrines of Grace. I might remind the reader here that TULIP was not Calvin’s invention, but was an acronym for the pronouncements of the Synod of Dort (1618) tasked with defending biblical doctrine, not Calvinism per se, against obvious destructive heresies of the time. Even so, it is clear that, when the doctrines as laid out in the five points of Calvinism or TULIP are understood, none of the distinguishing 17 points as I have listed below can be ascribed to TULIP. It is quite clear therefore that the term “hyper”-Calvinism is a misnomer and has no foundation in or relation to true Calvinism.

“Hyper”-Calvinism is a term which has been brandished as a whimsical weapon by those who Continue reading →

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Is Your Salvation Secure?

Grace to You – John MacArthur

Is Your Salvation Secure?
Scripture: Romans 8:28-30
Code: P07

For many years people have debated the issue of whether a Christian can lose his salvation. Some within Christendom believe you can lose your salvation; others say you can’t. That, perhaps more than any other single doctrine, has been a dividing issue in the church. How sad that is, because the Bible is clear about the matter. It is surprising that many Christians would deny or ignore the straightforward presentation of the doctrine of security in Romans chapter 8. There are other texts in the Bible that discuss the security of the believer, but none are as pointed as Romans 8:28-30.We find in those verses that everyone who has been redeemed by Jesus Christ, without exception, will be glorified.

The key phrase in this trilogy of verses is at the end of verse 28: “called according to His [God’s] purpose.” We are forever secure because that was God’s purpose. The Son of God and the Holy Spirit intercede for us so that the plan of God might come to pass. So our security is guaranteed not only by the purpose of God, but also by the outworking of that purpose through the intercessory ministries of the Son and the Spirit.

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There’s Only 2 Religions

The Way to Heaven

Grace to You – John MacArthur

July 09, 1995

As we look together to the Word of God in this very special session together in the gospel of Matthew, our attention falls on two very important verses that are the high point of the great Sermon on the Mount. The Sermon on the Mount is recorded in chapter 5, 6 and 7 and the high point comes in chapter 7 verses 13 and 14. And these are the words with which our Lord brings that sermon to its climax. “Enter by the narrow gate, for the gate is wide and the way is broad that leads to destruction and many are those who enter by it, for the gate is small and the way is narrow that leads to life and few are those who find it.”

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What the Bible Says about The DOCTRINES OF GRACE

Taken by Avalon - Vernelle Imaging

Romans 9:20-24

(20) But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”  (21)  Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?  (22)  What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,  (23)  in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory–  (24)  even us whom he has called, not from the Jews only but also from the Gentiles?

Nathan Pitchford

“Ever since the Serpent first tempted Eve in the garden by casting doubt on God’s word and his character as he had revealed himself to her, mankind has always been engaged in the idolatrous pursuit of fashioning a god after his own imagination…There is no cure for this, but to cast off all our prior ideas of who we think God should be, or what we think he should mean when he speaks of his love, his grace, his justice, and his salvation, and to go to His Word for all our answers.” (from the Introduction)

DOCTRINES OF GRACE – CATEGORIZED SCRIPTURE LIST

God has recently given us the opportunity to discuss some theological issues with other Christians who believe differently than we do on a number of points, most notably the doctrines of grace. In such a circumstance, given the overwhelming supply of scriptural evidence that comes to bear on the topic, it seemed to me that the best approach would be a simple categorized scripture list: the fact that the entire paper would be scriptures, with the exception of a few brief explanatory notes, would underscore the truth that this is God’s own word and teaching; and the fact that it would be categorized would facilitate the ready comparison of scripture with scripture so as to lead one to a full-orbed understanding of the biblical teaching. Although I found a few good scripture lists of that nature available online, none of them was laid out in quite the progression that I was looking for, and so I developed my own. I’m posting it

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Confronting Apostasy: Dealing With Scripture-Twisters

By Dr Paul M Elliott

Part seven of a series. Read part six.

How will you respond when people twist Scripture to try to prevent you from doing what God’s Word commands you to do?

In our last article, we began considering a scenario that is becoming increasingly common in the church today. What would you do if you found yourself in this situation? You discover false teaching or even outright apostasy in your church. But others in the church – perhaps even your own pastor and church leadership – tell you to keep quiet about it, and they quote Scripture to back up their demand.

This is not some far-fetched scenario. It is very real. Many people in Evangelical and Reformed churches are facing this challenge today.

Over the past several years I have had the privilege of ministering to many people, literally from around the world, who are dealing with this kind of a situation. Many of them have asked for my advice because they know that I have faced such a situation myself. Two of my books, Christianity and Neo-Liberalism and A Denomination in Denial, described that particular crisis which unfolded in the Orthodox Presbyterian Church. I am grateful to say that I was not alone in confronting apostasy in that case, although those of us who did so were a minority. By God’s grace I can say to you that I am thoroughly convinced that we who confronted that particular apostasy did so in a manner that was thoroughly Biblical.

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The Arminian Christ vs. The Christ of the Bible

Grant Swart

There have been many articles written on this subject, one which never ceases to provide for spirited debate and much controversial commentary. Unnecessarily so, if the Word of God was accepted by all professing Christians as the complete and only authority on the subject. But alas, that is not to be and is an unrealistic scenario.

Apart from the fact that I find it quite incredible that any true Christian believer will deny the Doctrines of Grace as being Biblical, similarly I fail to understand why any person would wish to deny that they are elect of God.

Here is a bit of childish logic, I just had to: For what good reason would one want to be seen as non-elect, unless they truly are? Furthermore, if they realized that they were not elect, and they wished to be, would that not make them elect, anyway? Is a longing for God not of God? Continue reading →

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Examine Yourself

John MacArthur
Matthew 5-7; 2 Corinthians 13:5

Are you a Christian? Many people who claim to be point to some event in the past to substantiate their claim. But inviting Jesus to come into your life in the past is not proof that you are genuinely saved. In 2 Corinthians 13:5 Paul says to the Corinthian church, “ Examine yourselves, whether you are in the faith; prove yourselves (emphasis added).” He wouldn’t have said that if some event in the past were obviously the answer. The Bible never verifies anyone’s salvation by the past but by the present. If there is no evidence of salvation in your life now, you need to face the fact that you may not be a Christian. You need to examine yourself to see whether you are in the faith. How does one do that? Jesus shows us in the Sermon on the Mount (Matthew 5-7).

The Distinguishing Mark of a Christian

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What is conviction of sin?

From a sermon by Charles Haddon Spurgeon entitled

“An Old-Fashioned Conversation,” delivered March 16, 1873.

The Lord shuts us up to hopelessness and helplessness in order that he may come, as a God of grace, and display his abounding mercy. All our hope lies in him, and all other hopes are delusions. The great work in conversion is not to make people better, so that they may come to God on a good footing, it is to strip them completely and lay them low, so that God may come to them when they are on a bad footing, or rather on no footing at all, but down in the dust at his feet. The Son of man is come to seek and to cave that which is lost, but it wants* God himself to convince men that they are lost; and the Spirit’s work of soul-humbling is just this – to get man to feel so diseased that he will accept the physician; to get him to feel so poor that he will accept the charity of heaven; to get him to know that he is so stripped, that he will no longer be proud of his fig leaves, but will be willing to take the robe of righteousness which Christ has wrought out.

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Criticizing other religions: Divisive hatred or Christian duty?

Grant Swart

I recently had the privilege of responding to a blogger’s comment, one which advocated that there be no criticism of religions opposed to, or religions other than, Christianity. Furthermore, the opinion of the concerned blogger was that evangelical Christians should gain a full understanding of other religions, by listening to everything followers of those religions have to say, rather than warning them of their error in love and out of concern.

Satan’s deceptively brilliant idea of punting religious tolerance among the nations, in opposition to the biblical instruction to speak only the truth in love and in accordance with the Gospel, has gained mammoth religious popularity and has invaded the psyche of converts to the globally accepted interfaith protagonists.

While this is in agreement with the worldly message emanating from the post-modern emergent church, and is certainly what followers of false religions necessarily endorse, it is nonetheless contrary to the Scriptural instruction Continue reading →

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“Is the Doctrine of Election Unfair?”

By John MacArthur

 

In spite of the clarity with which Scripture addresses this topic, many professing Christians today struggle in their acceptance of God’s sovereignty — especially when it comes to His electing work in salvation. Their most common protest, of course, is that the doctrine of election is unfair. But such an objection stems from a human idea of fairness, rather than the objective, divine understanding of true justice. In order to appropriately address the issue of election, we must set aside all human considerations and focus instead on the nature of God and His righteous standard. Divine justice is where the discussion must begin.

What is Divine justice? Simply stated, it is an essential attribute of God whereby He infinitely, perfectly, and independently does exactly what He wants to do when and how He wants to do it. Because He is the standard of justice, by very definition, then whatever He does is inherently just. As William Perkins said, many years ago, ‘We must not think that God doeth a thing because it is good and right, but rather is the thing good and right because God willeth it and worketh it.’

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Ritualism Among the Reformed

Dr. Paul M. Elliott

Colossians 2:11-17, Galatians 5:1-6

We are presently in the section of Colossians chapter two where the Apostle Paul  deals with the danger of legalism in the life and thinking of the believer, and in the life and ministry of the church. As we begin today, let me read this tremendous statement for you once again. And if you are able to open your own copy of God’s Word as you are listening today, I trust you will do so. Colossians chapter two, beginning at verse eleven. Paul writes this:

In Him [that is, in Jesus Christ] you [that is, you who have believed on Christ] were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which you also were raised with  Him through faith in the working of God, who raised Him from the dead. And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it [that is, in the cross of Christ].

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SINNERS IN THE HANDS OF AN ANGRY GOD

On this day, July 8, in the year 1741, America heard what is often hailed as the greatest sermon preached on her soil from a man who is often hailed as the greatest theologian and thinker to minister on her soil.

(Considered to be one of the most famous sermons in American history, “Sinners in the Hands of an Angry God” was first delivered in Enfield, Connecticut on July 8, 1741. Timely yet timeless, Edwards shows us our true nature, that nature which we see so very clearly even today.)

by Jonathan Edwards (1703-1758)
Enfield, Connecticut
July 8, 1741
Their foot shall slide in due time
Deut. 32:35


In this verse is threatened the vengeance of God on the wicked
unbelieving Israelites, who were God’s visible people, and who lived under
the means of grace; but who, notwithstanding all God’s wonderful works
towards them, remained (as in verse 28) void of counsel, having no
understanding in them. Under all the cultivations of heaven, they brought
forth bitter and poisonous fruit; as in the two verses next preceding the
text. The expression I have chosen for my text, Their foot shall slide in due
time, seems to imply the following things, relating to the punishment and
destruction to which these wicked Israelites were exposed.

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Preach the Bible as the Word of God

By

on Jul 16, 2010

We must present the Bible as the Word of God, not the words of men, but the Word of the living God: God speaking about Himself; God speaking about men; God speaking about life; God telling us what He is going to do about a fallen world. That is what we need to preach with certainty, with assurance. Let us tell the people about its marvel that though it contains sixty-six books, written at different times and in different centuries, there is only one message. Let us tell them about fulfilled prophecy. Let us point out to them how things prophesied and predicted hundreds of years before the events were actually verified in the fullest and the minutest detail. Let us tell them they do not know it. It is for us to proclaim the Word of God, and especially at this critical time in history. Let us tell people something about its message. It is the only book that explains life. It is the only book that explains the world as it is tonight. We have been told now for nearly a century that the world is advancing, that man is becoming more and more perfect, that with more and more education and scientific knowledge there will be no more war.

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All of Grace

 

 C.H. Spurgeon

OF THE THINGS which I have spoken unto you these many years, this is the sum. Within the circle of these words my theology is contained, so far as it refers to the salvation of men. I rejoice also to remember that those of my family who were ministers of Christ before me preached this doctrine, and none other. My father, who is still able to bear his personal testimony for his Lord, knows no other doctrine, neither did his father before him.
I am led to remember this by the fact that a somewhat singular circumstance, recorded in my memory, connects this text with myself and my grandfather. It is now long years ago. I was announced to preach in a certain country town in the Eastern Counties. It does not often happen to me to be behind time, for I feel that punctuality is one of those little virtues which may prevent great sins. But we have no control over railway delays, and breakdowns; and so it happened that I reached the appointed place considerably behind the time. Like sensible people, they had begun their worship, and had proceeded as far as the sermon.

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What is the Church of Christ?

Grant Swart

Ever since I can remember, I have overheard people of varied Christian persuasions, discussing the merits and shortcomings of the myriad of , and some dubiously so, Christian denominations. For years before I had any real knowledge of, or interest in the subject, I listened with fascination to the enthusiastic and opinionated discussions of certain overly contentious religious people. More often than not they insisted on serving the Lord from within the confines of a specific church or denomination which, according to their perceptions, was the “right” or “correct” church.

I think back to the time when I was effectually called by the Lord to serve His Word and to His glorious purpose. The first year or two of my walk with the Lord was marked by a growing frustration in that I simply could not come to fully identify or encounter the Truth in all aspects of the Word. What I encountered in the local churches was fragmented truth at best, and total lies at worst. Continue reading →